Having thus got the tyranny, he showed himself a harsh ruler- many of the Corinthians he drove into banishment, many he deprived of their fortunes, and a still greater number of their lives. (SS 6.) His reign lasted thirty years, and was prosperous to its close; insomuch that he left the government to Periander, his son. This prince at the beginning of his reign was of a milder temper than his father; but after he corresponded by means of messengers with Thrasybulus, tyrant of Miletus, he became even more sanguinary. On one occasion he sent a herald to ask Thrasybulus what mode of government it was safest to set up in order to rule with honour. Thrasybulus led the messenger without the city, and took him into a field of corn, through which he began to walk, while he asked him again and again concerning his coming from Corinth, ever as he went breaking off and throwing away all such ears of corn as over-topped the rest. In this way he went through the whole field, and destroyed all the best and richest part of the crop; then, without a word, he sent the messenger back. On the return of the man to Corinth, Periander was eager to know what Thrasybulus had counselled, but the messenger reported that he had said nothing; and he wondered that Periander had sent him to so strange a man, who seemed to have lost his senses, since he did nothing but destroy his own property. And upon this he told how Thrasybulus had behaved at the interview. (SS 7.)Periander, perceiving what the action meant, and knowing that Thrasybulus advised the destruction of all the leading citizens, treated his subjects from this time forward with the very greatest cruelty. Where Cypselus had spared any, and had neither put them to death nor banished them, Periander completed what his father had left unfinished. One day he stripped all the women of Corinth stark naked, for the sake of his own wife Melissa. He had sent messengers into Thesprotia to consult the oracle of the dead upon the Acheron concerning a pledge which had been given into his charge by a stranger, and Melissa appeared, but refused to speak or tell where the pledge was- 'she was chill,' she said, 'having no clothes; the garments buried with her were of no manner of use, since they had not been burnt. And this should be her token to Periander, that what she said was true- the oven was cold when he baked his loaves in it.' When this message was brought him, Periander knew the token;wherefore he straightway made proclamation, that all the wives of the Corinthians should go forth to the temple of Juno. So the women apparelled themselves in their bravest, and went forth, as if to a festival. Then, with the help of his guards, whom he had placed for the purpose, he stripped them one and all, making no difference between the free women and the slaves; and, taking their clothes to a pit, he called on the name of Melissa, and burnt the whole heap.
This done, he sent a second time to the oracle; and Melissa's ghost told him where he would find the stranger's pledge. Such, OLacedaemonians! is tyranny, and such are the deeds which spring from it. We Corinthians marvelled greatly when we first knew of your having sent for Hippias; and now it surprises us still more to hear you speak as you do. We adjure you, by the common gods of Greece, plant not despots in her cities. If however you are determined, if you persist, against all justice, in seeking to restore Hippias- know, at least, that the Corinthians will not approve your conduct."When Sosicles, the deputy from Corinth, had thus spoken, Hippias replied, and, invoking the same gods, he said-"Of a surety the Corinthians will, beyond all others, regret the Pisistratidae, when the fated days come for them to be distressed by the Athenians."Hippias spoke thus because he knew the prophecies better than any man living. But the rest of the allies, who till Sosicles spoke had remained quiet, when they heard him utter his thoughts thus boldly, all together broke silence, and declared themselves of the same mind; and withal, they conjured the Lacedaemonians "not to revolutionise a Grecian city." And in this way the enterprise came to nought.
Hippias hereupon withdrew; and Amyntas the Macedonian offered him the city of Anthemus, while the Thessalians were willing to give him Iolcos: but he would accept neither the one nor the other, preferring to go back to Sigeum, which city Pisistratus had taken by force of arms from the Mytilenaeans. Pisistratus, when he became master of the place, established there as tyrant his own natural son, Hegesistratus, whose mother was an Argive woman. But this prince was not allowed to enjoy peaceably what his father had made over to him; for during very many years there had been war between the Athenians of Sigeum and the Mytilenaeans of the city called Achilleum.
They of Mytilene insisted on having the place restored to them: but the Athenians refused, since they argued that the Aeolians had no better claim to the Trojan territory than themselves, or than any of the other Greeks who helped Menelaus on occasion of the rape of Helen.
War accordingly continued, with many and various incidents, whereof the following was one. In a battle which was gained by the Athenians, the poet Alcaeus took to flight, and saved himself, but lost his arms, which fell into the hands of the conquerors. They hung them up in the temple of Minerva at Sigeum; and Alcaeus made a poem, describing his misadventure to his friend Melanippus, and sent it to him at Mytilene. The Mytilenaeans and Athenians were reconciled by Periander, the son of Cypselus, who was chosen by both parties as arbiter- he decided that they should each retain that of which they were at the time possessed; and Sigeum passed in this way under the dominion of Athens.
