登陆注册
5497600000029

第29章

The narrative being thus brought down to the close of the year 1443,let us,before passing on,turn to other records and see what they tell us about the reign of Deva Raya II.I have already stated that he appears to have been very young at his accession in A.D.1419.In 1443he had already reigned twenty-four years.Now the Hakluyt translation of Abdur Razzak's chronicle states that Razzak saw King Deva Raya II.in 1443,and the India Office copy contains the additional information that the king was then "exceedingly young."Iam not aware which version is the more accurate.But even if these added words be accepted as part of the original,the difficulty is capable of being explained away by the supposition that perhaps the ambassador was presented to one of the princes and not to the king himself.The king appears to have been in doubt as to whether the traveller was not an impostor in representing himself as an envoy from Persia,and may have refrained from granting a personal interview.

Several inions of the reign are extant.One records a proclamation made in the king's name in A.D.1426.[117]According to another bearing a date corresponding to Wednesday,October 16,in the same year,[118]he caused a Jain temple to be erected in the capital,in a street called the "Pan Supari Bazaar."This temple is situated south-west of the temple marked as No.35on the Government map.It is within the enclosure of the royal palace,and close to the rear of the elephant stables still standing.The king is honoured in this inion with the full imperial title of MAHARAJADHIRAJA RAJAPARAMESVARA.The site of this bazaar is thus definitely established.It lay on either side of the road which ran along the level dry ground direct from the palace gate,near the temple of HAZARA RAMASVAMI,in a north-easterly direction,to join the road which now runs to the Tungabhadra ferry through the fortified gate on the south side of the river immediately opposite Anegundi.It passed along the north side of the Kallamma and Rangasvami temples,leaving the imperial office enclosure with its lofty walls and watch-towers,and the elephant stables,on the left,skirted the Jain temple and the temple numbered "35"on the plan,and passed along under the rocky hills that bound this plain on the north till it debouched on the main road above mentioned.This street would be the direct approach from the old city of Anegundi to the king's palace.

In A.D.1430the king made a grant to a temple far in the south in the Tanjore district.[119]There are two inions of his reign dated respectively in 1433--34and 1434--35A.D.at Padavedu in North Arcot.[120]If,as stated by Nuniz,King Deva Raya II.died a few months after his attempted assassination,and if Abdur Razzak saw him in December 1443,we are led to the belief that he died early in 1444.Definite proof is,however,wanting.Other inions must be carefully examined before we can arrive at any certain conclusion.Thus an inion at Sravana Belgola,of date corresponding to Tuesday,May 24A.D.1446,published by Professor Kielhorn,[121]relates to the death on that day of "Pratapa Deva Raya;"and as it is couched in very curious and interesting terms,I give the translation in full --"In the evil year Kshaya,in the wretched (month)second Vaisakha,on a miserable Tuesday,in a fortnight which was the reverse of bright,[122]on the fourteenth day,the unequalled store of valour (PRATAPA)Deva Raya,alas!met with death."But since royal titles are not given to the deceased,he may have been only a prince of the blood.An inion at Tanjore,also dated in A.D.1446,mentions the name Deva Raya,but gives no further royal titles than the BIRUDA --"Lord of the four oceans."[123]An inion bearing date corresponding to Saturday,August 2A.D.1449,at Conjeeveram,[124]records a grant by a king called Vira Pratapa Praudha-Immadi-Deva Raya,to whom full royal titles are given.

It is provoking that Nuniz omits the name of the successor of Deva Raya II.,as known to tradition in the sixteenth century,for this might have helped us to a decision.At present it looks as though there had been a Deva Raya III.reigning from A.D.1444to 1449;but this point cannot as yet be settled.

Mr.Rice has shown that one of the ministers of Deva Raya II.was named Naganna;he had the title "Dhannayaka,"implying command of the army.

同类推荐
  • 佛说老母经

    佛说老母经

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 防边纪事

    防边纪事

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 朱文公政训

    朱文公政训

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 曹源道生禅师语录

    曹源道生禅师语录

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 唐享太庙乐章·凯安

    唐享太庙乐章·凯安

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
热门推荐
  • 习惯决定命运的秘密

    习惯决定命运的秘密

    一根矮矮的柱子,一条细细的链子,竟能拴住一头重达千斤的大象,这令人难以置信的景象在印度和泰国随处可见。这是为什么呢?原来那些驯象人在大象还是小象的时候,就用一条铁链把它拴在柱子上。由于力量尚未长成,小象无论怎样挣扎都无法摆脱锁链的束缚,于是它们渐渐地习惯了束缚,不再挣扎,直到长成庞然大物。虽然此时它可以轻而易举地挣脱链子,可是大象却放弃了挣扎,因为在它的惯性思维里,仍然认为摆脱链子是永远不可能的。小象是被实实在在的链子拴住,而大象则是被看不见的习惯拴住。要想成为不被束缚的大象,需要我们从改变自己的习惯做起。改变习惯,你也能改变命运。你的手中,掌握着改变命运的秘密。
  • 深空大领主

    深空大领主

    圈地!养羊!搞事!人说“不作死就不会死”,原本是游戏《深空》顶端玩家的秦朗,却在人生巅峰时,跑到遥远的无人区,引爆了一颗据说能引发时空倒流的炸弹。于是……他就穿越成为了游戏开服前,一名“已死”的NPC……“别跟我谈钱,我都不知道自己有多少钱!”“练级是什么?我一直都是满级啊?”“你不去搞事,难道等着事搞你吗?”“成为BOSS的乐趣,就在于不管你多强,我都是你爸爸,嘿嘿嘿……”总而言之,这是一个穿越者在星辰大海里浪翻天的故事。至于玩家……兄弟,听过秦老怪的羊圈吗?(本书不是无女主文,普群群号:871751366)
  • 永恒龙帝

    永恒龙帝

    天地万物皆有灵,灵引气运,与天争,与地斗,踏混沌,成永恒!气为龙,龙化气,生灵得气亦可化龙,是蝼蚁,是苍龙,皆在永恒武道之上。帝尊重生,获得无上神术,看他如何在强者林立的武道世界再一次称雄称霸,让血脉天才臣服,让天骄之女来贺,让所有生灵尊称他一声大帝。我古皇有最强神术,就是最强龙帝!
  • 中国古代选举制度

    中国古代选举制度

    中国古代选举制度既是选拔人才的制度,同时又是一种选官制度和文化制度。它经历了远古时代的“禅让制”、封建贵族的“世袭制”、两汉的“察举制”、魏晋南北朝时期的九品中正制及隋唐明清的“科举制”等发展阶段。大致分为以隋唐为分界线的“荐举”与“科举”考试选拔官吏的两种制度。郭强编著的《中国古代选举制度》介绍了科举制度的创立、发展、改革完善、科举制度的鼎盛和终结等内容
  • 古代战役

    古代战役

    《中国文化知识读本:古代战役》以优美生动的文字、简明通俗的语言、图文并茂的形式,介绍古代战役的有关内容。具体内容包括:先秦时期的战役、秦汉时期的战役、魏晋南北朝时期的战役、隋唐五代时期的战役、宋元时期的战役、明清时期的战役等。
  • 当爱情经过的时候

    当爱情经过的时候

    好好和自己恋爱一场的读者T说:“没有你爱的人和爱你的人,生命怎么不绝望?”其实人最大的成就是什么呢?是找到恋人,结婚生子,名利双收?其实不妨简单一点,人只要能做到安心,定心,遇上挫折也不绝望,已是最大的成就。人生没有命定的不幸,只有早衰的绝望。“信望”爱是很重要的,有信念便能绝处逢生,有希望便会继续向前走,有爱便永不放弃,不只为满足私欲而活着。这是生命的意义,存在的目的。
  • 民族复兴中国梦

    民族复兴中国梦

    《民族复兴中国梦》主要选取了党领导中国人民在实现中华民族伟大复兴过程中的关键历史节点进行梳理。全书共二十章,前十七章回顾和审视了党团结带领中国人民追逐中华民族伟大复兴中国梦的历史过程,总结了经验,吸取了教训,确立了目标,后三章展望了民族复兴中国梦的光辉前景。《民族复兴中国梦》的出版将为中华民族伟大复兴的“中国梦”的实现提供一定的理论支持与帮助。
  • 穿越之庶女为妃

    穿越之庶女为妃

    昨天晚上临时接到一项紧急任务,到这里追捕某个境外恐怖分子的成员。没想到一到就遭到了对方的埋伏,显然有人出卖了他们的消息。于初秋同去的所有队员都没有能活着出来,她却仗着高人一等的搏斗本领和敏捷准确的枪法得以幸存,不过也身受重伤,她在获救之前就昏了过去,结果穿越了。【情节虚构,请勿模仿】
  • 追妻无门:女boss不好惹

    追妻无门:女boss不好惹

    青涩蜕变,如今她是能独当一面的女boss,爱了冷泽聿七年,也同样花了七年时间去忘记他。以为是陌路,他突然向他表白,扬言要娶她,她只当他是脑子抽风,他的殷勤她也全都无视。他帮她查她父母的死因,赶走身边情敌,解释当初拒绝她的告别,和故意对她冷漠都是无奈之举。突然爆出她父母的死居然和冷家有丝毫联系,还莫名跳出个公爵未婚夫,扬言要与她履行婚约。峰回路转,破镜还能重圆吗? PS:我又开新文了,每逢假期必书荒,新文《有你的世界遇到爱》,喜欢我的文的朋友可以来看看,这是重生类现言,对这个题材感兴趣的一定要收藏起来。
  • 倒影

    倒影

    本书为著名作家包光寒的中篇小说集。其中收录了《雪春》《女儿岛》《太阳鸟》《爱情解析》《倒影》等多篇中篇小说。小说内容趋向淳朴和节制,语言更接近刀刻般的礁石,没有杂草丛生。