登陆注册
5461200000044

第44章 XII. POLITICS AND WARFARE.(7)

Political knowledge, political interest, does not take up more time and strength than any other form of mental activity; nor does it preclude a keen efficiency in other lines; and as for the actual time required to perform the average duties of citizenship--it is a contemptible bit of trickery in argument, if not mere ignorance and confusion of idea, to urge the occasional attendance on political meetings, or the annual or bi-annual dropping of a ballot, as any interference with the management of a house.

It is proven, by years on years of established experience, that women can enjoy full political equality and use their power, without in the least ceasing to be contented and efficient wives and mothers, cooks and housekeepers.

What really horrifies the popular mind at the thought of women in politics, is the picture of woman as a "practical politician;" giving her time to it as a business, and making money by it, in questionable, or unquestionable, ways; and, further, as a politician in office, as sheriff, alderman, senator, judge.

The popular mind becomes suffused with horror at the first idea, and scarcely less so at the second. It pictures blushing girlhood on the Bench; tender motherhood in the Senate; the housewife turned "ward-heeler;" and becomes quite sick in contemplation of these abominations.

No educated mind, practical mind, no mind able and willing to use its faculties, need be misled for a moment by these sophistries.

There is absolutely no evidence that women as a class will rush into "practical politics." Where they have voted longest they do not manifest this dread result. Neither is there any proof that they will all desire to hold office; or that any considerable portion of them will; or that, if they did, they would get it.

We seem unconsciously to assume that when women begin to vote, men will stop; or that the women will outnumber the men; also that, outnumbering them, they will be completely united in their vote; and, still further, that so outnumbering and uniting, they will solidly vote for a ticket composed wholly of women candidates.

Does anyone seriously imagine this to be likely?

This may be stated with assurance; if ever we do see a clever, designing, flirtatious, man-twisting woman; or a pretty, charming, irresistable young girl, elected to office--it will not be by the votes of women!

Where women are elected to office, by the votes of both men and women, they are of suitable age and abilities, and do their work well. They have already greatly improved some of the conditions of local politics, and the legislation they advocate is of a beneficial character.

What is the true relation of women to the state?

It is precisely identical with that of men. Their forms of service may vary, but their duty, their interest, their responsibility, is the same.

Here are the people on earth, half of them women, all of them her children. It is her earth as much as his; the people are their people, the state their state; compounded of them all, in due relation.

As the father and mother, together; shelter, guard, teach and provide for their children in the home; so should all fathers and mothers, together; shelter, guard, teach and provide for their common children, the community.

The state is no mystery; no taboo place of masculine secrecy; it is simply us.

Democracy is but a half-grown child as yet, one of twins? Its boy-half is a struggling thing, with "the diseases of babyhood"; its girl-half has hardly begun to take notice.

As human creatures we have precisely the same duty and privilege, interest, and power in the state; sharing its protection, its advantages, and its services. As women we have a different relation.

Here indeed we will admit, and glory in, our "diversity." The "eternal womanly" is a far more useful thing in the state than the "eternal manly."

To be woman means to be mother. To be mother means to give love, defense, nourishment, care, instruction. Too long, far too long has motherhood neglected its real social duties, its duties to humanity at large. Even in her position of retarded industrial development, as the housekeeper and houseworker of the world, woman has a contribution of special value to the state.

As the loving mother, the patient teacher, the tender nurse, the wise provider and care-taker, she can serve the state, and the state needs her service.

同类推荐
  • 修真十书黄庭外景玉经注卷

    修真十书黄庭外景玉经注卷

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 辽小史

    辽小史

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • OPTIONS

    OPTIONS

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 丹阳神光灿

    丹阳神光灿

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 永历实录

    永历实录

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
热门推荐
  • 独家专宠:老公赖上门

    独家专宠:老公赖上门

    余白亦不过是在河里洗了个澡,顺手将插在河底的一把剑给拔了出来,结果就有个男人跑过来跟她说,她是他命中注定的意中人,是他等待已久的妻子。什么跟什么?余白亦翻白眼。明明人长的挺好看,怎么尽说些莫名其妙的话,脑子瓦特了?她才懒的搭理他。结果这人倒是不死心,各种缠着她、懒着她,不止到处乱说她是他的女朋友,还说要跟她滚床单,尽早生个小猴子。滚个鬼,生个屁呀!余白亦简直要气死。然而,现实总是反转反转又反转,余白亦也是被逼的无法了才会去找他。“你确定要娶我?”他答,“当然,我对你的心意从未变过。”她沉默一会儿,才道,“……好,我可以和你结婚,成为你的妻子,但是我要很多的聘礼,包括你的名誉,地位,金钱,这些你都愿意吗?”他笑,毫不犹豫,“愿意。”“只要我有,那就都是夫人的。”余白亦叹息,“……我这辈子算是栽在你手里了。”他笑容不减,满脸真诚,“……那我一定会好好接住夫人,让你躺好睡好,不再有任何后顾之忧。”“谢谢。”“夫人勿用客气。既然话已谈妥,不如我们先把正事办了。”“还有什么正事?”“我一直期待并渴望的事。”“……?”茫然脸。他压低了声音,在她耳边轻喃,“滚床单,生猴子,我研究了很多姿势,不如我们挨个儿来试试怎么样……”余白亦瞬间脸红。MD,这个大色狼!
  • 撒哈拉的嬗变

    撒哈拉的嬗变

    当我想你的时候天上就掉下一粒沙,从此就形成了撒哈拉,相濡以沫终究不会遂愿,当向濡和伊陌隔着生死之界后,向濡终于明白是他是深爱自己的,而那个人早已离她而去……她站在撒哈拉上,笑着说:“我爱你!”只是一抹恍惚……
  • 今天也没成功和离

    今天也没成功和离

    大夏男多女少,女人金贵,农女叶小满沉睡不醒,病急乱投医的爹娘,给她找来男人冲喜。醒来后的叶小满,面对家徒四壁、彪悍爹娘、一个大佬……怎么办?种田经商养家呗!可是为什么,连空间神兽都要她养???
  • 北大微讲堂:中国文化的精神

    北大微讲堂:中国文化的精神

    《中国文化的精神》聘请楼宇烈教授讲述:反顾20世纪中国文化的处境,主要有两个不平衡:一是人文与科学的不平衡,二是传统与西学之间的不平衡。这两大不平衡造成了中国社会的诸多问题和国人的心灵困境。环顾现今世界文化,其发展呈现出两大动向:即向传统的回归,以及对东方愈来愈关注。在此大背景下,中国传统文化值得我们重新审视。首先要澄清的是,关注和学习传统是否要求我们盲从?其次,西方世界在历史上及当今是如何看待中国文化的?在世界文明之林中,中国文化的特点和根本精神是什么?传统文化的三大支柱——儒、释、道又有怎样的内涵?
  • 七里樱

    七里樱

    年少时,我们,似乎成为了世界的主角,遗憾过,苦恼过,伤心心过,但庆幸的是在那个即将逝去的青春里,你世界的男主随着四季辗转在你身旁,陪你笑,陪你哭……终有一天,你发现他只是喜欢你身边的那个人而已…“你知道的,我喜欢她哎。”“没事…”至少我的青春,你来过就好。
  • 每天读点《论语》

    每天读点《论语》

    《论话》集中反映了孔子的政治主张、哲学思想、品德修养、伦理道德和教育原则。全书共20篇。前10篇有9篇以记录孔子的言论为主,第10篇《乡党》记录了孔子日常的生活、琐事、态度;后l0篇中有8篇以记录孔子言论为主,第l9篇《子张》记录的是孔子弟子的言论。本书从《论语》申挑选出近百个影响深远、富有哲理的句子,分为处世的智慧、交际的魅力、为人的准则、做事的态度、成功的启示、心灵的超越、品德的修养、生命的真谛、学习的方法等章节,其中既有原文、译丈,还有后人评注、人生感悟,能让大家更清楚地了解孔子的思想,为自己的道德修养、立身处世找到一个可靠的途径。
  • Demon殿下是校花

    Demon殿下是校花

    “拿开你的爪子!我对男人没兴趣!”“可我对女人有兴趣~”“流氓!你居然敢非礼我!”“你最好乖乖的,等流氓我回来接着调戏你。”她被人当了替身新娘,害得落荒而逃进了贼窝。本是为了回收五个人的灵魂,却闯入了一群自以为是狂妄自大的痞子世界!好戏连番上场!
  • 我带全家混异界

    我带全家混异界

    以为是正常的穿越,其实是仙帝重生。以为要称霸异界,其实是家庭琐事。以为大家都想回家,却发现除了自己没有人愿意回去。自从王常乐带着全家来到了万祖仙魔大陆后,他才发现,相比其他亲朋好友,就属自己不懂知足常乐。
  • 薄厚人生

    薄厚人生

    立志成为科学家的薄厚想出国深造然后报效国家,命运却让他成为一名红色特工,参加淞沪会战,南京保卫战,前往上海与樱花组织进行生死谍战
  • 豪门千金的爱情童话

    豪门千金的爱情童话

    他们是门当户对的金童玉女,是完美的天作之合,在爱情的道路上,却总是擦肩而过。那时,十二岁的她微笑着看着他,认真地说:“漠哥哥,我喜欢你。”十七岁的他冷漠地回答,“我讨厌你。”后来,二十二岁的她深情地凝视着他,“漠哥哥,我爱你。”二十七岁的他越发地冷漠,“我厌恶你。”在他和别的女人订婚那天,她偷偷开走了他公司新上市的车,只希望他能够追出来看她一眼。滋——一场车祸,无情地打碎了她少女时代的美梦,也让她告别了最爱的芭蕾。时光流转,世事变迁。“蓓蓓,回到我身边吧,给我个机会让我好好地爱你!”他从后面一把抱住她,在她耳边卑微地祈求。“可是,我已经不再爱你了。”她只是冷漠地推开了他,不再回头看他一眼。她喜欢他时,他讨厌她。她爱上他时,他厌恶她。她离开他时,他喜欢她。她忘记他时,他爱上她。他们之间,总是错过。“想我放过他,可以,但是你必须嫁给我!”他冷冷地宣誓。“不——”她歇斯底里地喊道。何时,那两颗分离的心才能重聚?一个深情霸道的完美男子,一个高贵美丽的完美女子,共同谱写一段刻骨铭心的豪门童话。虐心宠文,美男多多,男主超爱女主,喜欢的就跳坑吧!ps:本文故事情节偏童话,阅读者请自带避雷针,小说YY,请勿较真。视频地址:http://m.pgsk.com/464314931/photo/vphoto/70753/————————————————————第四卷,我的王子我做主内容简介:她,云氏集团的千金,俏皮活泼,单纯率真。他们是与她青梅竹马的双生子。一个是宛如天之骄子般温文儒雅的腹黑大哥;一个是被人忽视如影子般冷漠无情的深沉二哥。还有他,那个温柔体贴的阳光大男孩。以及博学多才的他;阳光帅气的他;浪漫妖娆的他......形形色色的王子们,究竟谁才是她最后的归宿?男主们:上官飘逸——温文儒雅。蓝飘零——冷漠深沉。皇甫思俊——温柔体贴。李瑞杰——阳光帅气。徐智渊——学识渊博。李胜基——浪漫妖娆。幻天——可爱正太。女主:云恩夕,大大咧咧的野蛮女,有点好色、有点财迷,调皮捣蛋却不失正义,暴力却不失温柔,抽风型。————————————————————————————西西的文《替宠》:筱莎的文《总裁的腹黑娇妻》: