登陆注册
5569100000033

第33章

At length we came to a really dangerous rapid where boats were often swamped, and my men were afraid to pass it. Some Malays with a boatload of rice here overtook us, and after safely passing down kindly sent back one of their men to assist me. As it was, my Dyaks lost their balance in the critical part of the passage, and had they been alone would certainly have upset the boat. The river now became exceedingly picturesque, the ground on each side being partially cleared for ricefields, affording a good view of the country. Numerous little granaries were built high up in trees overhanging the river, and having a bamboo bridge sloping up to them from the bank; and here and there bamboo suspension bridge crossed the stream, where overhanging trees favoured their construction.

I slept that night in the village of the Sebungow Dyaks, and the next day reached Sarawak, passing through a most beautiful country where limestone mountains with their fantastic forms and white precipices slot up on every side, draped and festooned with a luxuriant vegetation. The banks of the Sarawak River are everywhere covered with fruit trees, which supply the Dyaks with a great deal of their food. The Mangosteen, Lansat, Rambutan, Jack, Jambou, and Blimbing, are all abundant; but most abundant and most esteemed is the Durian, a fruit about which very little is known in England, but which both by natives and Europeans in the Malay Archipelago is reckoned superior to all others. The old traveller Linschott, writing in 1599, says: "It is of such an excellent taste that it surpasses in flavour all the other fruits of the world, according to those who have tasted it." And Doctor Paludanus adds: "This fruit is of a hot and humid nature. To those not used to it, it seems at first to smell like rotten onions, but immediately when they have tasted it, they prefer it to all other food. The natives give it honourable titles, exalt it, and make verses on it." When brought into a house the smell is often so offensive that some persons can never bear to taste it. This was my own case when I first tried it in Malacca, but in Borneo Ifound a ripe fruit on the ground, and, eating it out of doors, Iat once became a confirmed Durian eater.

The Durian grows on a large and lofty forest tree, somewhat resembling an elm in its general character, but with a more smooth and scaly bark. The fruit is round or slightly oval, about the size of a large cocoanut, of a green colour, and covered all over with short stout spines the bases of which touch each other, and are consequently somewhat hexagonal, while the points are very strong and sharp. It is so completely armed, that if the stalk is broken off it is a difficult matter to lift one from the ground. The outer rind is so thick and tough, that from whatever height it may fall it is never broken. From the base to the apex five very faint lines may be traced, over which the spines arch a little; these are the sutures of the carpels, and show where the fruit may be divided with a heavy knife and a strong hand. The five cells are satiny white within, and are each filled with an oval mass of cream-coloured pulp, imbedded in which are two or three seeds about the size of chestnuts. This pulp is the eatable part, and its consistency and flavour are indescribable. A rich butter-like custard highly flavoured with almonds gives the best general idea of it, but intermingled with it come wafts of flavour that call to mind cream-cheese, onion-sauce, brown sherry, and other incongruities. Then there is a rich glutinous smoothness in the pulp which nothing else possesses, but which adds to its delicacy. It is neither acid, nor sweet, nor juicy;yet one feels the want of more of these qualities, for it is perfect as it is. It produces no nausea or other bad effect, and the more you eat of it the less you feel inclined to stop. In fact to eat Durians is a new sensation, worth a voyage to the East to experience.

When the fruit is ripe it falls of itself, and the only way to eat Durians in perfection is to get them as they fall; and the smell is then less overpowering. When unripe, it makes a very good vegetable if cooked, and it is also eaten by the Dyaks raw.

In a good fruit season large quantities are preserved salted, in jars and bamboos, and kept the year round, when it acquires a most disgusting odour to Europeans, but the Dyaks appreciate it highly as a relish with their rice. There are in the forest two varieties of wild Durians with much smaller fruits, one of them orange-coloured inside; and these are probably the origin of the large and fine Durians, which are never found wild. It would not, perhaps, be correct to say that the Durian is the best of all fruits, because it cannot supply the place of the subacid juicy kinds, such as the orange, grape, mango, and mangosteen, whose refreshing and cooling qualities are so wholesome and grateful; but as producing a food of the most exquisite flavour, it is unsurpassed. If I had to fix on two only, as representing the perfection of the two classes, I should certainly choose the Durian and the Orange as the king and queen of fruits.

The Durian is, however, sometimes dangerous. When the fruit begins to ripen it falls daily and almost hourly, and accidents not unfrequently happen to persons walking or working under the trees. When a Durian strikes a man in its fall, it produces a dreadful wound, the strong spines tearing open the flesh, while the blow itself is very heavy; but from this very circumstance death rarely ensues, the copious effusion of blood preventing the inflammation which might otherwise take place. A Dyak chief informed me that he had been struck down by a Durian falling on his head, which he thought would certainly have caused his death, yet he recovered in a very short time.

同类推荐
  • The Man Between

    The Man Between

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 大方广佛华严经疏

    大方广佛华严经疏

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • The Love-Chase

    The Love-Chase

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 请观音经疏

    请观音经疏

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 裨海记游

    裨海记游

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
热门推荐
  • 天道别乱来

    天道别乱来

    简介废,随缘叭╮( ̄▽ ̄")╭╮( ̄▽ ̄")╭
  • 长生之仙途

    长生之仙途

    这是一片修仙盛行的世界,世人皆可修仙,小到个人散修,修真家族,大到强大无匹的修真宗门。在修真界中,奉行强者为尊,弱肉强食,为了修炼资源,明争暗斗,杀人夺宝,处处暗藏杀机。修真境界:炼气期、筑基期、金丹期、元婴期、开窍期、化神期、虚境期、渡劫期、大乘期。今有林家少年,自世俗修真小家族而出,闯入浩瀚凶险的修真界,历千难万险,探寻那成仙长生之道。
  • 昌平山水记

    昌平山水记

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 腹黑老公追逃妻

    腹黑老公追逃妻

    为了报答蓝家的养育之恩,她顶替姐姐嫁给了那个恶名在外的齐家大少。一直到结婚后两个人才“第一次”见面,她发现,嫁的人竟然是那个“他”。他厌恶她,她也不喜欢他,两个人做了一对人前恩爱人后冷淡的名义夫妻。阴差阳错之下,他们做了名符其实的夫妻,他是一个负责任的好男人,开始认真的履行丈夫的职责。幸福来得太快,她有点不知所措,当她终于怀上了他的孩子满心欢喜的准备告诉他的时候,看到的却是他和姐姐在一起的情景……儿子不是他的?想他堂堂齐家大少,竟然被女人如此的耍弄?男人火冒三丈,所有的柔情蜜意都变成了熊熊燃烧的烈焰!怜她、爱她、宠她,原来只是一场笑话,她居然这样对他,他——【一对一,本文男女主皆身心干净,甜宠文,就算偶尔小虐也是虐男。开篇可能有些小误会,会让女主吃些苦头,此乃成长必经之路途,觉悟之后的男主绝对是新时代的好男人!温馨治愈系好文章,有钱的出钱有力的出力,欢迎大家一起和作者来打造一个新好男人出来,给力跳坑啊……】
  • 某科学的气流掌控者

    某科学的气流掌控者

    幻想御手(LevelUpper)可以通过刺激人体感官,从而达到使无能力者的能力的能力明显起来的效果。这跟我的记忆不一样啊?作用似幻想御手,效用却大不相同的一段音乐。我是,Level0?改变自己的音频以及这Level0如何交织在一起?我的名字叫:冰天熠风?学园都市光明后不为人知的黑暗。以及那站在光明中央的少女。超电磁炮(railgun)!(本书是魔禁和超炮的合写版,无固定女主)
  • 刘志丹

    刘志丹

    《红色英雄榜系列:刘志丹》内容包括:求学榆林,闹学潮锋芒初露;黄埔历练,回西安身担重任;渭华起义,举大旗声震陕甘;借水养鱼,搞兵运九死一生;武装割据,根据地建在南梁;三原整编,受挫折举步维艰等。
  • 活在当下

    活在当下

    大约有四年多的时间,牛顿博士一直在《费城晚报》开辟专栏,获得了强烈的反响,读者们开始与牛顿博士谈论孤独感、恐惧感、忧虑感,以及源于童年的心理障碍等。本书收录了牛顿博士与读者之间的通信,他文字充满了力量,倡导人们与他人和谐共处,最终使自己的生活充满能量。正如他所说:“我要把我的祝福、感激和美好愿望送给所有读者。”
  • 启禀王爷:王妃又去爬墙了

    启禀王爷:王妃又去爬墙了

    季凉凉相亲路上竟掉进下水道穿越了,成为了齐北陌的不受宠王妃!你百般折磨我,好,很好。看我怎么把你训的服服帖帖。“王爷,王妃把你的后院给遣散了……妾室们鬼谷狼嚎的。”小厮为难的看着齐北陌。齐北陌眼皮都不带抬一下的:“随她去,开心就好。”“王爷,王妃把你最爱的花瓶给卖了。”“随她。”“王爷,有人给王妃送定情信物了。”“随……什么?待本王杀了他。”情节虚构,请勿模仿
  • 都市捉妖人

    都市捉妖人

    【最热门】叶少阳勇闯都市,与人斗,与狐斗,一路全收!(已完结,可放心阅读)
  • 能源宝库

    能源宝库

    科学是人类进步的第一推动力,而科学知识的普及则是实现这一推动的必由之路。在新的时代,科技的发展、人们生活水平的不断提高,为我们青少年的科普教育提供了新的契机。抓住这个契机,大力普及科学知识,传播科学精神,提高青少年的科学素质,是我们全社会的重要课题。科学教育,是提高青少年素质的重要因素,是现代教育的核心,这不仅能使青少年获得生活和未来所需的知识与技能,更重要的是能使青少年获得科学思想、科学精神、科学态度及科学方法的熏陶和培养。科学教育,让广大青少年树立这样一个牢固的信念:科学总是在寻求、发现和了解世界的新现象,研究和掌握新规律,它是创造性的,它又是在不懈地追求真理,需要我们不断地努力奋斗。