_you_, Thomas, who will doubt Me; I will not leave you comfortless." O you who are so little in Israel that you sometimes think it is a pity that your name is in the church-book at all, because you feel yourselves to be so worthless, so unworthy, He will not leave _you_ comfortless, not even _you! _"O Lord," thou sayest, "if Thou wouldst look after the rest of Thy sheep, I would bless Thee for Thy tenderness to them, but _I_--I deserve to be left; if I were forsaken of Thee, I could not blame Thee, for I have played the harlot against Thy love, but yet Thou sayest, 'I will not leave _you_.'" Heir of heaven, do not lose your part in this promise. I pray you say, "Lord, come unto me, and though Thou refresh all my brethren, yet, Lord, refresh me with some of the droppings of Thy love; O Lord, fill the cup _for me; my_ thirsty spirit pants for it.
"'I thirst, I faint, I die to prove The greatness of redeeming love, The love of Christ to me.'
Now, Lord, fulfil Thy word to Thine unworthy handmaid, as I stand like Hannah in Thy presence. Come unto me, Thy servant, unworthy to lift so much as his eyes towards heaven, and only daring to say, 'God be merciful to me a sinner.' Fulfil Thy promise even to me, 'I will not leave you comfortless; I will come to you.'"
Take whichever of the words you will, and they each one sparkle and flash after this sort. Observe, too, _the richness and sufficiency of the text: _"I will not leave you comfortless: I will come to you." He does not promise, "I will send you sanctifying grace, or sustaining mercy, or precious mercy," but He says, what is the only thing that will prevent your being orphans, "I will come to you." Ah! Lord, Thy grace is sweet, but Thou art better. The vine is good, but the clusters are better. It is well enough to have a gift from Thy hand, but oh! to touch the hand itself. It is well enough to hear the words of Thy lips, but oh! to kiss those lips as the spouse did in the Song, this is better still. You know, if there be an orphan child, you cannot prevent its continuing an orphan. You may feel great kindness towards it, supply its wants, and do all you possibly can towards it, but it is an orphan still. It must get its father and its mother back, or else it will still be an orphan. So, our blessed Lord, knowing this, does not say, "I will do this and that for you," but, "I will come to you."
Do you not see, dear friends, here is not only all you can want, but all you think you can want, wrapped up in a sentence, "I will come to you"? "It pleased the Father that in Him should all fulness dwell;" so that, when Christ comes, in Him "all fulness" comes. "In Him dwelleth all the fulness of the Godhead bodily," so that, when Jesus comes, the very Godhead comes to the believer.
"All my capacious powers can wish In Thee doth richly meet;" and if Thou shalt come to me, it is better than all the gifts of Thy covenant. If I get Thee, I get all, and more than all, at once. Observe, then, the language and the sufficiency of the promise.
