Now I want, without saying many words, to get you who love the Master to feel what a very precious thought this is, that you are not alone in this world; that, if you have no earthly friends, if you have none to whom you can take your cares, if you are quite lonely so far as outward friends are concerned, yet Jesus is with you, is really with you, practically with you, able to help you, and ready to do so, and that you have a good and kind Protector close at hand at this present moment, for Christ has said it: "I will not leave you orphans."
II. Secondly, there is, a consolation provided: The remedy by which the evil is averted is this, our Lord Jesus said, "_I will come to you_."
What does this mean? Does it not mean, from the connection, this--"_I will come to you by My Spirit"? _Beloved, we must not confuse the Persons of the Godhead. The Holy Spirit is not the Son of God; Jesus, the Son of God, is not the Holy Spirit.
They are two distinct Persons of the one Godhead. But yet there is such a wonderful unity, and the blessed Spirit acts so marvellously as the Vicar of Christ, that it is quite correct to say that, when the Spirit comes, Jesus comes, too, and "I will come to you," means "I, by My Spirit, who shall take My place, and represent Me, I will come to be with you." See then, Christian, you have the Holy Spirit in you and with you to be the Representative of Christ. Christ is with you now, not in person, but by His Representative,--an efficient, almighty, divine, everlasting Representative, who stands for Christ, and is as Christ to you in His presence in your souls. Because you thus have Christ by His Spirit, you cannot be orphans, for the Spirit of God is always with you. It is a delightful truth that the Spirit of God always dwells in believers;--not sometimes, but always. He is not always active in believers, and He may be grieved until His sensible presence is altogether withdrawn, but His secret presence is always there. At no single moment is the Spirit of God wholly gone from a believer. The believer would die spiritually if this could happen, but that cannot be, for Jesus has said, "Because I live, ye shall live also." Even when the believer sins, the Holy Spirit does not utterly depart from him, but is still in him to make him smart for the sin into which he has fallen. The believer's prayers prove that the Holy Spirit is still within him.
"Take not Thy Holy Spirit from me," was the prayer of a saint who had fallen very foully, but in whom the Spirit of God still kept His residence, notwithstanding all the foulness of his guilt and sin.
But, beloved, in addition to this, Jesus Christ by His Spirit _makes visits to His people of a peculiar kind_. The Holy Ghost becomes wonderfully active and potent at certain times of refreshing. We are then especially and joyfully sensible of His divine power. His influence streams through every chamber of our nature, and floods our dark soul with His glorious rays, as the sun shining in its strength. Oh, how delightful this is! Sometimes we have felt this at the Lord's table. My soul pants to sit with you at that table, because I do remember many a happy time when the emblems of bread and wine have assisted my faith, and kindled the passions of my soul into a heavenly flame. I am equally sure that, at the prayer-meeting, under the preaching of the Word, in private meditation, and in searching the Scriptures, we can say that Jesus Christ has come to us. What! have you no hill Mizar to remember?--"No Tabor-visits to recount, When with Him in the Holy Mount"?
Oh, yes! some of these blessed seasons have left their impress upon our memories, so that, amongst our dying thoughts, will mingle the remembrance of those blessed seasons when Jesus Christ manifested Himself unto us as He doth not unto the world.
Oh, to be wrapped in that crimson vest, closely pressed 'to His open side!' Oh, to put our finger into the print of nails, and thrust our hand into His side! We know what this means by past experience.
"Dear Shepherd of Thy chosen few, Thy former mercies here renew."
Permit us once again to feel the truth of the promise, "I will not leave you orphans; I will come to you." And now, gathering up the few thoughts I have uttered, let me remind you, dear friends, that every word of the text is instructive: "I will not leave you orphans: I will come to you." Observe the "I" there twice over. "I will not leave you orphans; father and mother may, but I will not; friends once beloved may turn stony-hearted, but I will not; Judas may play the traitor, and Ahithophel may betray his David, but I will not leave you comfortless. You have had many disappointments, great heart-breaking sorrows, but I have never caused you any; I--the faithful and the true Witness, the immutable, the unchangeable Jesus, the same yesterday, to-day, and for ever, I will not leave you comfortless; I will come unto you."
Catch at that word, "I," and let your souls say, "Lord, I am not worthy that Thou shouldest come under my roof; if Thou hadst said, 'I will send an angel to thee,' it would have been a great mercy, but what sayest Thou, 'I will come unto thee'? If Thou hadst bidden some of my brethren come and speak a word of comfort to me, I had been thankful, but Thou hast put it thus in the first person, 'I will come unto you.' O my Lord, what shall I say, what shall I do, but feel a hungering and a thirsting after Thee, which nothing shall satisfy till Thou shalt fulfil Thine own Word, 'I will not leave you comfortless; I will come to you'"?
And then notice the persons to whom it is addressed, "I will not leave _you_ comfortless, _you_, Peter, who will deny Me;
