Donal went for a stroll through the town, and met the minister, but he took no notice of him. He was greatly annoyed at the march which he said the fellow had stolen upon him, and regarded him as one who had taken an unfair advantage of him. But he had little influence at the castle. The earl never by any chance went to church. His niece, lady Arctura, did, however, and held the minister for an authority at things spiritual--one of whom living water was to be had without money and without price. But what she counted spiritual things were very common earthly stuff, and for the water, it was but stagnant water from the ditches of a sham theology. Only what was a poor girl to do who did not know how to feed herself, but apply to one who pretended to be able to feed others? How was she to know that he could not even feed himself? Out of many a difficulty she thought he helped her--only the difficulty would presently clasp her again, and she must deal with it as she best could, until a new one made her forget it, and go to the minister, or rather to his daughter, again. She was one of those who feel the need of some help to live--some upholding that is not of themselves, but who, through the stupidity of teachers unconsciously false,--men so unfit that they do not know they are unfit, direct their efforts, first towards having correct notions, then to work up the feelings that belong to those notions. She was an honest girl so far as she had been taught--perhaps not so far as she might have been without having been taught. How was she to think aright with scarce a glimmer of God's truth? How was she to please God, as she called it, who thought of him in a way repulsive to every loving soul? How was she to be accepted of God, who did not accept her own neighbour, but looked down, without knowing it, upon so many of her fellow-creatures? How should such a one either enjoy or recommend her religion? It would have been the worse for her if she had enjoyed it--the worse for others if she had recommended it!
Religion is simply the way home to the Father. There was little of the path in her religion except the difficulty of it. The true way is difficult enough because of our unchildlikeness--uphill, steep, and difficult, but there is fresh life on every surmounted height, a purer air gained, ever more life for more climbing. But the path that is not the true one is not therefore easy. Up hill is hard walking, but through a bog is worse. Those who seek God with their faces not even turned towards him, who, instead of beholding the Father in the Son, take the stupidest opinions concerning him and his ways from other men--what should they do but go wandering on dark mountains, spending their strength in avoiding precipices and getting out of bogs, mourning and sighing over their sins instead of leaving them behind and fleeing to the Father, whom to know is eternal life. Did they but set themselves to find out what Christ knew and meant and commanded, and then to do it, they would soon forget their false teachers. But alas! they go on bowing before long-faced, big-worded authority--the more fatally when it is embodied in a good man who, himself a victim to faith in men, sees the Son of God only through the theories of others, and not with the sight of his own spiritual eyes.
Donal had not yet seen the lady. He neither ate, sat, nor held intercourse with the family. Away from Davie, he spent his time in his tower chamber, or out of doors. All the grounds were open to him except a walled garden on the south-eastern slope, looking towards the sea, which the earl kept for himself, though he rarely walked in it. On the side of the hill away from the town, was a large park reaching down to the river, and stretching a long way up its bank--with fine trees, and glorious outlooks to the sea in one direction, and to the mountains in the other. Here Donal would often wander, now with a book, now with Davie. The boy's presence was rarely an interruption to his thoughts when he wanted to think.
Sometimes he would thrown himself on the grass and read aloud; then Davie would throw himself beside him, and let the words he could not understand flow over him in a spiritual cataract. On the river was a boat, and though at first he was awkward enough in the use of the oars, he was soon able to enjoy thoroughly a row up or down the stream, especially in the twilight.
He was alone with his book under a beech-tree on a steep slope to the river, the day after his affair with lord Forgue: reading aloud, he did not hear the approach of his lordship.
"Mr. Grant," he said, "if you will say you are sorry you threw me from my horse, I will say I am sorry I struck you."
"I am very sorry," said Donal, rising, "that it was necessary to throw you from your horse; and perhaps your lordship may remember that you struck me before I did so."
"That has nothing to do with it. I propose an accommodation, or compromise, or what you choose to call it: if you will do the one, I will do the other."
"What I think I ought to do, my lord, I do without bargaining. I am not sorry I threw you from your horse, and to say so would be to lie."
"Of course everybody thinks himself in the right!" said his lordship with a small sneer.
"It does not follow that no one is ever in the right!" returned Donal. "Does your lordship think you were in the right--either towards me or the poor animal who could not obey you because he was in torture?"
"I don't say I do."
"Then everybody does not think himself in the right! I take your lordship's admission as an apology."
"By no means: when I make an apology, I will do it; I will not sneak out of it."
