"Well, I thought that was fair. They howled so. We were rather strict on fines. I worked up my native clerk--Bulaki Ram--to a ferocious pitch of enthusiasm. He used to calculate the profits of our cotton-scheme to three points of decimals, after office. Itell you I envied your magistrates here hauling money out of motorists every week I had managed to make our ordinary revenue and expenditure just about meet, and I was crazy to get the odd two hundred pounds for my cotton. That sort of thing grows on a chap when he's alone--and talks aloud!""Hul-lo! Have you been there already?" the father said, and Adam nodded.
"Yes. Used to spout what I could remember of 'Marmion' to a tree, sir. Well then my luck turned. One evening an English-speaking nigger came in towing a corpse by the feet. (You get used to little things like that.) He said he'd found it, and please would I identify, because if it was one of Ibn Makarrah's men there might be a reward. It was an old Mohammedan, with a strong dash of Arab--a smallboned, bald-headed chap, and I was just wondering how it had kept so well in our climate when it sneezed. You ought to have seen the nigger! He fetched a howl and bolted like--like the dog in 'Tom Sawyer,' when he sat on the what's-its-name beetle. He yelped as he ran, and the corpse went on sneezing. Icould see it had been sarkied. (That's a sort of gum-poison, pater, which attacks the nerve centres. Our chief medical officer is writing a monograph about it.) So Imam Din and I emptied out the corpse one time, with my shaving soap and trade gunpowder, and hot water.
"I'd seen a case of sarkie before; so when the skin peeled off his feet, and he stopped sneezing, I knew he'd live. He was bad, though; lay like a log for a week while Imam Din and I massaged the paralysis out of him. Then he told us he was a Hajji--had been three times to Mecca--come in from French Africa, and that he'd met the nigger by the wayside--just like a case of thuggee, in India--and the nigger had poisoned him. That seemed reasonable enough by what I knew of Coast niggers.""You believed him?" said his father keenly.
"There was no reason I shouldn't. The nigger never came back, and the old man stayed with me for two months," Adam returned. "You know what the best type of a Mohammedan gentleman can be, pater?
He was that."
"None finer, none finer," was the answer.
"Except a Sikh," Stalky grunted.
"He'd been to Bombay; he knew French Africa inside out; he could quote poetry and the Koran all day long. He played chess--you don't know what that meant to me -like a master. We used to talk about the regeneration of Turkey and the Sheik-ul-Islam between moves. Oh, everything under the sun we talked about! He was awfully open-minded. He believed in slavery, of course, but he quite saw that it would have to die out. That's why he agreed with me about developing the resources of the district by cotton-growing, you know.""You talked of that too?" said Strickland.
"Rather. We discussed it for hours. You don't know what it meant to me. A wonderful man. Imam Din, was not our Hajji marvellous?""Most marvellous! It was all through the Hajji that we found the money for our cotton-play." Imam Din had moved, I fancy, behind Strickland's chair.
"Yes. It must have been dead against his convictions too. He brought me news when I was down with fever at Dupe that one of Ibn Makarrah's men was parading through my District with a bunch of slaves--in the Fork!""What's the matter with the Fork, that you can't abide it?" said Stalky. Adam's voice had risen at the last word.
"Local etiquette, sir," he replied, too earnest to notice Stalky's atrocious pun. "If a slaver runs slaves through British territory he ought to pretend that they're his servants. Hawkin'
'em about in the Fork--the forked stick that you put round their necks, you know--is insolence--same as not backing your topsails in the old days. Besides, it unsettles the District.""I thought you said slavers didn't come your way," I put in.
"They don't. But my Chief was smoking 'em out of the North all that season, and they were bolting into French territory any road they could find. My orders were to take no notice so long as they circulated, but open slave-dealing in the Fork, was too much. Icouldn't go myself, so I told a couple of our Makalali police and Imam Din to make talk with the gentleman one time. It was rather risky, and it might have been expensive, but it turned up trumps.
They were back in a few days with the slaver (he didn't show fight) and a whole crowd of witnesses, and we tried him in my bedroom, and fined him properly. Just to show you how demoralized the brute must have been (Arabs often go dotty after a defeat), he'd snapped up four or five utterly useless Sheshaheli, and was offering 'em to all and sundry along the road. Why, he offered 'em to you, didn't he, Imam Din?""I was witness that he offered man-eaters' for sale," said Imam Din.
"Luckily for my cotton-scheme, that landed, him both ways. You see, he had slaved and exposed slaves for sale in British territory. That meant the double fine if I could get it out of him.""What was his defence?" said Strickland, late of the Punjab Police.
"As far as I remember--but I had a temperature of 104 degrees at the time--he'd mistaken the meridians of longitude. Thought he was in French territory. Said he'd never do it again, if we'd let him off with a fine. I could have shaken hands with the brute for that. He paid up cash like a motorist and went off one time.""Did you see him?"
"Ye-es. Didn't I, Imam Din?"
"Assuredly the Sahib both saw and spoke to the slaver. And the Sahib also made a speech to the man-eaters when he freed them, and they swore to supply him with labour for all his cotton-play.
