登陆注册
5589400000017

第17章 PART THE FIRST(13)

move your compassion,let our miserable For ever!pierce to your core.Oh,ye mountains and valleys,why do ye wait for us,why do ye keep us so long,why do ye bear with us,why do ye not bury us from the lamentable sight?Oh,sufferings of that world and sufferings of this world,how very different ye are!Oh,time present,how blinding,how deceiving thou art,that we should not have foreseen this in the bright days of our youth,which we wasted so luxuriously,which will never more return!Oh,that we had but one little hour of all those vanished years!Yet this is denied by God's justice,and without any hope for us,ever must be denied.Oh,suffering,and distress,and misery,in this forgotten land,where we must be separated from all that is dear,without solace or hope,for ever and ever!Nothing else would we desire than that if there was a millstone as broad as the whole earth,and in circumference so large that it everywhere touched the heavens,and that if there came a little bird every hundred thousand years,and took from the stone as much as the tenth part of a grain of millet,so as in ten hundred thousand years to peck away from the stone as much as an entire grain of millet;we unfortunates would desire nothing more than that,when the stone came to an end,our torments too might terminate;and yet even this cannot be.Behold,such is the song of woe which succeeds the joys of this world.

The Servant.--Oh,Thou severe Judge,how terrified are the depths of my heart,how powerless sinks my soul beneath the load of sorrow and compassion for those unhappy spirits!Who is there in the world that hears this,and is so insane as not to tremble at such fearful distress?Oh,Thou,my only love,forsake me not!Oh,Thou,my only chosen consolation,do not thus separate from me!Sooner than be thus separated from Thee,my only love,for ever and ever (I will say nothing of the rest),oh,misery of misery!I would prefer to be tormented a thousand times a day.When I but think of such a separation,my heart for anguish is like to break.Yes,tender Father!do with me here what Thou wilt,Thou hast my free consent,but,oh,deliver me from this woeful separation,for I could by no means endure it.

Eternal Wisdom.--Cast away thy fear.That which is united in time remains undivided in eternity.

The Servant.--Oh,Lord,would that all men heard this,who still consume their days so foolishly,so that they might become wise,and might reform their lives,before these things should overtake them.Oh,ye senseless,obdurate men!how long will ye protract your foolishness,sinful lives?Be converted to God,and shield yourselves against this wretched misery,and lamentation of eternal woe.

CHAPTER XII.On The Immeasurable Joys of Heaven Eternal Wisdom.

--Now lift up thy eyes and see where thou dost belong.

Thou dost belong to the Fatherland of the celestial paradise.Thou art here as a stranger guest,a miserable pilgrim;therefore,as a pilgrim hastens back to his home where his dear friends expect him,and wait for him with great longing,so shouldst thou desire to hasten back to thy fatherland,where all will be glad to see thee,where all long so ardently for thy joyous presence,that they may greet thee tenderly,and unite thee to their blessed society for ever.And didst thou but know how they thirst after thee,how they desire that thou shouldst combat devoutly in suffering,and behave chivalrously in all adversity,even such as they have overcome,and how they now with great sweetness remember the cruel years through which they once passed,truly,all suffering would only be the easier to thee,for,the more bitterly thou shalt have suffered,the more honourably wilt thou be received.Oh,then,how pleasant will honour be,what joy will then pervade thy heart and mind when thy soul shall be so honourably praised,commended,and extolled by Me before My Father and all the heavenly host,because she has suffered so much,and fought against and overcome so much in this scene of temporal strife,in whose fullness of reward many a one who has never known affliction will have no participation.How brightly will not then the crown shine that here below is gained with such bitterness!How exquisitely beautiful will not the wounds and marks glitter,which here below are received from My love!So welcome wilt thou be made in thy fatherland,that the greatest stranger to thee of all its countless hosts will love thee more ardently and faithfully than any father or mother ever loved the child of their bosom in this scene of time.

The Servant.--O Lord,through Thy goodness,dare I hope that Thou wilt tell me yet more about my fatherland,so that I may long for it all the more,and may suffer every affliction the more cheerfully?Yes,my Lord,what manner of place is my fatherland?Or what do people do there?Or are there very many people there?Or do they really know so well what takes place with us on earth as Thy words declare?

Eternal Wisdom.--Now,then,ascend thou on high with Me.I will carry thee thither in spirit,and will give thee,after a rude similitude,a distant glimpse into the future.Behold,above the ninth heaven,which is incalculably more than a hundred thousand times larger than the entire earth,there is another heaven which is called Coelum Empyreum,the fiery heaven,so called,not from its being of fire,but from its immeasurably transparent brightness,which is immovable and unchangeable in its nature;

and this is the glorious court in which the heavenly hosts dwell,where the morning star with the rest praises Me,and all the children of God rejoice.

同类推荐
  • Barlaam and Ioasaph

    Barlaam and Ioasaph

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 阵纪

    阵纪

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 为霖禅师旅泊庵稿

    为霖禅师旅泊庵稿

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 佛说阿弥陀三耶三佛萨楼佛檀过度人道经

    佛说阿弥陀三耶三佛萨楼佛檀过度人道经

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 寓圃雜記

    寓圃雜記

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
热门推荐
  • 至尊医仙:凤女涅槃

    至尊医仙:凤女涅槃

    【女扮男装】她是百年药门世家的门主,医毒双绝,会卜算,会武功,身份尊贵,却不料一朝跌落悬崖魂穿异世。她是白府将门大小姐,倾国倾城却修为尽散,被毁容颜。当她成了她,凤凰涅槃,风云渐起,看她如何捏转命运。他是尊贵的帝国太子,与他几次相遇是为情缘还是孽缘……桃花朵朵开,又为谁而开?
  • 乾坤之战神降世

    乾坤之战神降世

    云天大陆,暗潮汹涌,危机四伏。三大姓氏分崩离析,各自为政,人龙两族永不来往,互相仇视。战火纷飞,生灵涂炭,族群覆灭,天降圣女,至纯心灵,眉生羽纹,背有双翼,一声令下,人神臣服。统一万千世界,以灵魂之名,刻战神之威,祭圣灵之血,以身净万民,净世间,净天地。
  • 追妻无门:女boss不好惹

    追妻无门:女boss不好惹

    青涩蜕变,如今她是能独当一面的女boss,爱了冷泽聿七年,也同样花了七年时间去忘记他。以为是陌路,他突然向他表白,扬言要娶她,她只当他是脑子抽风,他的殷勤她也全都无视。他帮她查她父母的死因,赶走身边情敌,解释当初拒绝她的告别,和故意对她冷漠都是无奈之举。突然爆出她父母的死居然和冷家有丝毫联系,还莫名跳出个公爵未婚夫,扬言要与她履行婚约。峰回路转,破镜还能重圆吗? PS:我又开新文了,每逢假期必书荒,新文《有你的世界遇到爱》,喜欢我的文的朋友可以来看看,这是重生类现言,对这个题材感兴趣的一定要收藏起来。
  • 万界跑男

    万界跑男

    司奕夜,一个从地球穿越的倒霉孩子,不幸出现在了第十位面的位面之主沐浴的地方。司奕夜在即将被位面之主抹杀的前一秒,得到了意外援助,得以逃出第十位面,跑到了跟第十位面相邻的第十一位面。不过故事并没有就这样结束,第十位面的位面之主派出了大批精英前往第十一位面追杀司奕夜。万界跑男,就此诞生!
  • 扶贫记

    扶贫记

    东八沟很穷,但东八沟的村人很热情。用村长严方六的话形容,那股子热情劲儿哟,就好比是天上的太阳,除了你腚裆沟儿那一条缝儿照不到,其他的,屁大工夫就能照得你整个人闪亮起来!这个比喻虽不恰当,有些夸张,但从汪曦姐妹团一脚踏上东八沟的土地那刻起,就真真地感受到了。东八沟夏季的晌午,日头最毒。村间的土路上行人甚少。汪曦她们的车子刚进村口时,为了寻个村人打听路,还特地踩了刹车,抽了支烟,等上了一阵儿。进了村委会的大院,跟严方六碰了面,说明了来意。她们要给东八沟村做点好事,帮几个穷人的消息,就像忽然生出的翅膀,引来了热情的村民。稀落的村委会大院里,人越进越多。
  • 告诉孩子,你要有点心计

    告诉孩子,你要有点心计

    本书将教你最有用的教子法则:告诉孩子,要认清坏人的真面目,一定要做一个有心人。对孩子说,要做最好的自己,父母其实很爱自己的。让孩子明白,将来的路总得自己去走,心中有爱就不会害怕。让孩子懂得,有些事你一定要去做,因为成功是用汗水换来的。
  • 赢在起跑线上

    赢在起跑线上

    人生就像一场马拉松,做到赢在起跑线上,才能从容应对接下来的挑战。
  • 女王爷在现代

    女王爷在现代

    【完结包月文】时空转换,世界颠覆,来自三千年前的女王爷,携着灵力萌猫重生在现代一受尽歧视欺负的穷丑笨豪门弃女身上。废柴可以逆天,弃女变成王牌千金……【独具一格反穿越爽文,女强男强,涉及校园风云、豪门恩怨,娱乐八卦,异能超术,都市生存规则……】推荐兮兮的完结文《异能重生:天才少女占卜师》
  • 一个陌生女人的来信

    一个陌生女人的来信

    本书是由奥地利作家茨威格创作的中篇小说,是其代表作之一。作品讲述的是一个陌生的女人,在她生命的最后时刻,饱蘸着一生的痴情,写下了一封凄婉动人的长信,向一位著名的作家袒露了自己绝望的爱慕之情。小说以一名女子最痛苦的经历,写出了爱的深沉与奉献。高尔基评价这篇小说“真是一篇惊人的杰作。”
  • 马克思主义文艺理论中国化论纲

    马克思主义文艺理论中国化论纲

    本书是以国家社科基金重点项目“马克思主义文艺理论中国化研究”的结项成果为基础定稿出版的。马克思主义文艺理论中国化,是当代马克思主义文艺学构建的根本基础与重要内涵。当代马克思主义文艺学的构建,既是结合中国国情,接受与吸收马克思主义文艺理论的基本观点与基本方法,并以此指导中国文艺发展,解决文艺实践问题的过程;同时也是马克思主义文艺理论的原典形态与价值内涵在中国文艺实践考察与当代形态文论构建中,不断体现出新的时代精神并为人们自觉认识与明确掌握的过程。2014年10月15日,中共中央总书记、国家主席、中央军委主席习近平在北京主持召开文艺工作座谈会并发表重要讲话。习近平在会上强调,社会主义文艺,从本质上讲,就是人民的文艺。文艺要反映好人民心声,就要坚持为人民服务、为社会主义服务这个根本方向。习近平同志的讲话是马克思主义文艺大众化思想的最新表述,《马克思主义文艺理论中国化论纲》中也特别阐述了习近平文艺座谈会提出的“以人民为中心”的文艺导向,结合中国文艺实践,特别是“大众文化”实践,并借鉴西方“大众文化”的研究成果,探索当代中国“大众文化”的定位、批评尺度以及健康发展的路径,体现出鲜明的时代精神与深刻的历史意味。作为本项目的核心成果,《马克思主义文艺理论中国化论纲》立足中国国情,强化对马克思主义文艺理论丰富内涵的多向拓展与整合,在理论与实践的统一上,梳理与求证马克思主义文艺理论中国化、时代化与大众化的正确途径,从而进一步明确“以人民为中心”的当代马克思主义文艺学研究的基本导向。