Sometimes he slightly alluded to some invented debauch, in which he declared them companions; sometimes he adverted to them as the antipodes of those lofty and spiritual natures, to whose order that of Ione belonged. Blinded alike by the pride of Ione, and, perhaps, by his own, he dreamed not that she already loved; but he dreaded lest she might have formed for Glaucus the first fluttering prepossessions that lead to love. And, secretly, he ground his teeth in rage and jealousy, when he reflected on the youth, the fascinations, and the brilliancy of that formidable rival whom he pretended to undervalue.
It was on the fourth day from the date of the close of the previous book, that Arbaces and Ione sat together.
'You wear your veil at home,' said the Egyptian; 'that is not fair to those whom you honour with your friendship.'
'But to Arbaces,' answered Ione, who, indeed, had cast the veil over her features to conceal eyes red with weeping--'to Arbaces, who looks only to the mind, what matters it that the face is concealed?'
'I do look only to the mind,' replied the Egyptian: 'show me then your face--for there I shall see it.'
'You grow gallant in the air of Pompeii,' said Ione, with a forced tone of gaiety.
'Do you think, fair Ione, that it is only at Pompeii that I have learned to value you?' The Egyptian's voice trembled--he paused for a moment, and then resumed.
'There is a love, beautiful Greek, which is not the love only of the thoughtless and the young--there is a love which sees not with the eyes, which hears not with the ears; but in which soul is enamoured of soul. The countryman of thy ancestors, the cave-nursed Plato, dreamed of such a love--his followers have sought to imitate it; but it is a love that is not for the herd to echo--it is a love that only high and noble natures can conceive--it hath nothing in common with the sympathies and ties of coarse affection--wrinkles do not revolt it--homeliness of feature does not deter;it asks youth, it is true, but it asks it only in the freshness of the emotions; it asks beauty, it is true, but it is the beauty of the thought and of the spirit. Such is the love, O Ione, which is a worthy offering to thee from the cold and the austere. Austere and cold thou deemest me--such is the love that I venture to lay upon thy shrine--thou canst receive it without a blush.'
'And its name is friendship!' replied Ione: her answer was innocent, yet it sounded like the reproof of one conscious of the design of the speaker.
'Friendship!' said Arbaces, vehemently. 'No; that is a word too often profaned to apply to a sentiment so sacred. Friendship! it is a tie that binds fools and profligates! Friendship! it is the bond that unites the frivolous hearts of a Glaucus and a Clodius! Friendship! no, that is an affection of earth, of vulgar habits and sordid sympathies; the feeling of which I speak is borrowed from the stars'--it partakes of that mystic and ineffable yearning, which we feel when we gaze on them--it burns, yet it purifies--it is the lamp of naphtha in the alabaster vase, glowing with fragrant odorous, but shining only through the purest vessels. No; it is not love, and it is not friendship, that Arbaces feels for Ione. Give it no name--earth has no name for it--it is not of earth--why debase it with earthly epithets and earthly associations?'
