Gunong Pondok, the limestone butte, twelve hundred feet in nearly perpendicular height, showed all its brilliancy of color, and Gunong Bubu, one of the highest mountains in Perak, reared his granite crest above the forest. The lotus lake at Bukit Gantang was infinitely more beautiful than under the grayer sky of Friday; a thousand rosy vases were drinking in the sunshine, and ten thousand classic leaves were spreading their blue-green shields below them; all nature smiled and sang. I was loath to exchange my good horse for a gharrie, with a Kling driver draped slightly in Turkey-red cotton sitting on the shafts, who, statuesque as he was, had a far less human expression than Mahmoud and Eblis. In the noonday the indigo-colored Hijan hills, with their swollen waterfall coming down in a sheet of foam, looked cool, but as we dashed through Taipeng I felt overpowered once more by what seems the "wearing world," after beautiful, silent Kwala Kangsa, for there are large shops with gaudy sign-boards, stalls in the streets, tribal halls, buffalo-carts with buffaloes yoked singly, for the spread of their huge horns is so great that they cannot be yoked in pairs; trains of carts with cinnamon-colored, humped bullocks yoked in pairs standing at shop doors, gharries with fiery Sumatra ponies dashing about, crowds of Chinese coolies, busy and half-naked, filling the air with the din of their ceaseless industry, and all the epitomized stir of a world which toils, and strives, and thirsts for gain.
But I must give these coolies their due, for in some ways they show more self-respect than the ordinary English laborer, inasmuch as in bad times they don't become chargeable to anyone, and when the price of the commodity which they produce falls, as that of tin has done, instead of "striking" and abusing everybody all round, they accept the situation, keep quiet, live more frugally, and work for lower wages till things mend. But I don't intend to hold up the Taipeng Chinese as patterns of the virtues in other respects, for they are not. They are turbulent; and crime, growing chiefly out of their passion for gain, is very rife among them. The first thing I heard on arriving here was that a Chinese gang had waylaid a revenue officer in one of the narrow creeks, and that his hacked and mutilated body had drifted down to Permatang this morning.
Mr. Maxwell tells me that, as he returned from escorting me to Bukit Gantang, he overtook a gharrie with a Malay woman in it, and dismounting joined her husband who was walking, but did not speak to the woman. to-day the man told him that his wife woke the following night with a scream which was succeeded by a trance; and that, knowing that a devil had entered into her, he sent for a pawan (a wise man or sorcerer), who on arriving asked questions of the bad spirit, who answered with the woman's tongue. "How did you come?" "With the tuan," i.e., Mr. Maxwell. "How did you come with him?" "On the tail of his gray horse." "Where from?" "Changat-Jering." The husband said that these Changat-Jering devils were very bad ones. The pawan then exorcised the devil, and burned strong-smelling drugs under the woman's nose, after which he came out of her, and she fell asleep, the "wise man" receiving a fee.
I never heard of any country of such universal belief in devils, familiars, omens, ghosts, sorceries, and witchcrafts. The Malays have many queer notions about tigers, and usually only speak of them in whispers, because they think that certain souls of human beings who have departed this life have taken up their abode in these beasts, and in some places, for this reason, they will not kill a tiger unless he commits some specially bad aggression. They also believe that some men are tigers by night and men by day!
The pelisit, the bad spirit which rode on the tail of Mr. Maxwell's horse, is supposed to be the ghost of a woman who has died in childbirth. In the form of a large bird uttering a harsh cry, it is believed to haunt forests and burial-grounds and to afflict children.
The Malays have a bottle-imp, the polong, which will take no other sustenance than the blood of its owner, but it rewards him by aiding him in carrying out revengeful purposes. The harmless owl has strange superstitions attaching to it, and is called the "specter bird;" you may remember that the fear of encountering it was one of the reasons why the Permatang Pasir men would not go with us through the jungle to Rassa.
A vile fiend called the penangalan takes possession of the forms of women, turns them into witches, and compels them to quit the greater part of their bodies, and flyaway by night to gratify a vampire craving for human blood. This is very like one of the ghoul stories in the _Arabian Nights Entertainments_. Then they have a specter huntsman with demon dogs who roams the forests, and a storm fiend who rides the whirlwind, and spirits borrowed from Persia and Arabia. It almost seems as if the severe monotheism to which they have been converted compels them to create a gigantic demonology.
