A man must keep this in mind; and when he is called to any such difficulty, he should know that the time is come for showing if he has been instructed. For he who is come into a difficulty is like a young man from a school who has practiced the resolution of syllogisms; and if any person proposes to him an easy syllogism, he says, "Rather propose to me a syllogism which is skillfully complicated that I may exercise myself on it." Even athletes are dissatisfied with slight young men, and say "He cannot lift me." "This is a youth of noble disposition." But when the time of trial is come, one of you must weep and say, "I wish that I had learned more."
A little more of what? If you did not learn these things in order to show them in practice, why did you learn them? I think that there is some one among you who are sitting here, who is suffering like a woman in labour, and saying, "Oh, that such a difficulty does not present itself to me as that which has come to this man; oh, that I should be wasting my life in a corner, when I might be crowned at Olympia. When will any one announce to me such a contest?" Such ought to be the disposition of all of you. Even among the gladiators of Caesar there are some who complain grievously that they are not brought forward and matched, and they offer up prayers to God and address themselves to their superintendents entreating that they might fight. And will no one among you show himself such? I would willingly take a voyage for this purpose and see what my athlete is doing, how he is studying his subject. "I do not choose such a subject," he says. Why, is it in your power to take what subject you choose? There has been given to you such a body as you have, such parents, such brethren, such a country, such a place in your country: then you come to me and say, "Change my subject." Have you not abilities which enable you to manage the subject which has been given to you? "It is your business to propose; it is mine to exercise myself well." However, you do not say so, but you say, "Do not propose to me such a tropic, but such: do not urge against me such an objection, but such." There will be a time, perhaps, when tragic actors will suppose that they are masks and buskins and the long cloak. I say, these things, man, are your material and subject. Utter something that we may know whether you are a tragic actor or a buffoon; for both of you have all the rest in common. If any one then should take away the tragic actor's buskins and his mask, and introduce him on the stage as a phantom, is the tragic actor lost, or does he still remain? If he has voice, he still remains.
An example of another kind. "Assume the governorship of a province." I assume it, and when I have assumed it, I show how an instructed man behaves. "Lay aside the laticlave and, clothing yourself in rags, come forward in this character." What then have I not the power of displaying a good voice? How, then, do you now appear? As a witness summoned by God. "Come forward, you, and bear testimony for me, for you are worthy to be brought forward as a witness by me: is anything external to the will good or bad? do I hurt any man? have I made every man's interest dependent on any man except himself?"
What testimony do you give for God? "I am in a wretched condition, Master, and I am unfortunate; no man cares for me, no man gives me anything; all blame me, all speak ill of me." Is this the evidence that you are going to give, and disgrace his summons, who has conferred so much honour on you, and thought you worthy of being called to bear such testimony?
