On hearing this no one any longer liked to take him in, or even to hold converse with him, and he himself did not think it right to seek to do what was forbidden; so, abiding by his resolve, he made his lodging in the public porticos. When four days had passed in this way, Periander, secing how wretched his son was, that he neither washed nor took any food, felt moved with compassion towards him; wherefore, foregoing his anger, he approached him, and said, "Which is better, oh! my son, to fare as now thou farest, or to receive my crown and all the good things that I possess, on the one condition of submitting thyself to thy father? See, now, though my own child, and lord of this wealthy Corinth, thou hast brought thyself to a beggar's life, because thou must resist and treat with anger him whom it least behoves thee to oppose. If there has been a calamity, and thou bearest me ill will on that account, bethink thee that I too feel it, and am the greatest sufferer, in as much as it was by me that the deed was done. For thyself, now that thou knowest how much better a thing it is to be envied than pitied, and how dangerous it is to indulge anger against parents and superiors, come back with me to thy home." With such words as these did Periander chide his son; but the son made no reply, except to remind his father that he was indebted to the god in the penalty for coming and holding converse with him. Then Periander knew that there was no cure for the youth's malady, nor means of overcoming it; so he prepared a ship and sent him away out of his sight to Corcyra, which island at that time belonged to him. As for Procles, Periander, regarding him as the true author of all his present troubles, went to war with him as soon as his son was gone, and not only made himself master of his kingdom Epidaurus, but also took Procles himself, and carried him into captivity.
As time went on, and Periander came to be old, he found himself no longer equal to the oversight and management of affairs. Seeing, therefore, in his eldest son no manner of ability, but knowing him to be dull and blockish, he sent to Corcyra and recalled Lycophron to take the kingdom. Lycophron, however, did not even deign to ask the bearer of this message a question. But Periander's heart was set upon the youth, so he sent again to him, this time by his own daughter, the sister of Lycophron, who would, he thought, have more power to persuade him than any other person. Then she, when she reached Corcyra, spoke thus with her brother:- "Dost thou wish the kingdom, brother, to pass into strange hands, and our father's wealth to be made a prey, rather than thyself return to enjoy it? Come back home with me, and cease to punish thyself. It is scant gain, this obstinacy. Why seek to cure evil by evil? Mercy, remember, is by many set above justice. Many, also, while pushing their mother's claims have forfeited their father's fortune. Power is a slippery thing- it has many suitors; and he is old and stricken in years- let not thy own inheritance go to another." Thus did the sister, who had been tutored by Periander what to say, urge all the arguments most likely to have weight with her brother. He however made answer, "That so long as he knew his father to be still alive, he would never go back to Corinth." When the sister brought Periander this reply, he sent his son a third time by a herald, and said he would come himself to Corcyra, and let his son take his place at Corinth as heir to his kingdom. To these terms Lycophron agreed; and Periander was making ready to pass into Corcyra and his son to return to Corinth, when the Corcyraeans, being informed of what was taking place, to keep Periander away, put the young man to death. For this reason it was that Periander took vengeance on the Corcyraeans.
The Lacedaemonians arrived before Samos with a mighty armament, and forthwith laid siege to the place. In one of the assaults upon the walls, they forced their way to the top of the tower which stands by the sea on the side where the suburb is, but Polycrates came in person to the rescue with a strong force, and beat them back. Meanwhile at the upper tower, which stood on the ridge of the hill, the besieged, both mercenaries and Samians, made a sally; but after they had withstood the Lacedaemonians a short time, they fled backwards, and the Lacedaemonians, pressing upon them, slew numbers.
If now all who were present had behaved that day like Archias and Lycopas, two of the Lacedaemonians, Samos might have been taken.
For these two heroes, following hard upon the flying Samians, entered the city along with them, and, being all alone, and their retreat cut off, were slain within the walls of the place. I myself once fell in with the grandson of this Archias, a man named Archias like his grandsire, and the son of Samius, whom I met at Pitana, to which canton he belonged. He respected the Samians beyond all other foreigners, and he told me that his father was called Samius, because his grandfather Archias died in Samos so gloriously, and that the reason why he respected the Samians so greatly was that his grandsire was buried with public honours by the Samian people.
The Lacedaemonians besieged Samos during forty days, but not making any progress before the place, they raised the siege at the end of that time, and returned home to the Peloponnese. There is a silly tale told that Polycrates struck a quantity of the coin of his country in lead, and, coating it with gold, gave it to the Lacedaemonians, who on receiving it took their departure.
This was the first expedition into Asia of the Lacedaemonian Dorians.
