In this way he carried on the war with the Milesians for eleven years, in the course of which he inflicted on them two terrible blows;one in their own country in the district of Limeneium, the other in the plain of the Maeander. During six of these eleven years, Sadyattes, the son of Ardys who first lighted the flames of this war, was king of Lydia, and made the incursions. Only the five following years belong to the reign of Alyattes, son of Sadyattes, who (as I said before) inheriting the war from his father, applied himself to it unremittingly. The Milesians throughout the contest received no help at all from any of the Ionians, excepting those of Chios, who lent them troops in requital of a like service rendered them in former times, the Milesians having fought on the side of the Chians during the whole of the war between them and the people of Erythrae.
It was in the twelfth year of the war that the following mischance occurred from the firing of the harvest-fields. Scarcely had the corn been set alight by the soldiers when a violent wind carried the flames against the temple of Minerva Assesia, which caught fire and was burnt to the ground. At the time no one made any account of the circumstance; but afterwards, on the return of the army to Sardis, Alyattes fell sick. His illness continued, whereupon, either advised thereto by some friend, or perchance himself conceiving the idea, he sent messengers to Delphi to inquire of the god concerning his malady.
On their arrival the Pythoness declared that no answer should be given them until they had rebuilt the temple of Minerva, burnt by the Lydians at Assesus in Milesia.
Thus much I know from information given me by the Delphians; the remainder of the story the Milesians add.
The answer made by the oracle came to the ears of Periander, son of Cypselus, who was a very close friend to Thrasybulus, tyrant of Miletus at that period. He instantly despatched a messenger to report the oracle to him, in order that Thrasybulus, forewarned of its tenor, might the better adapt his measures to the posture of affairs.
Alyattes, the moment that the words of the oracle were reported to him, sent a herald to Miletus in hopes of concluding a truce with Thrasybulus and the Milesians for such a time as was needed to rebuild the temple. The herald went upon his way; but meantime Thrasybulus had been apprised of everything; and conjecturing what Alyattes would do, he contrived this artifice. He had all the corn that was in the city, whether belonging to himself or to private persons, brought into the market-place, and issued an order that the Milesians should hold themselves in readiness, and, when he gave the signal, should, one and all, fall to drinking and revelry.
The purpose for which he gave these orders was the following. He hoped that the Sardian herald, seeing so great store of corn upon the ground, and all the city given up to festivity, would inform Alyattes of it, which fell out as he anticipated. The herald observed the whole, and when he had delivered his message, went back to Sardis. This circumstance alone, as I gather, brought about the peace which ensued. Alyattes, who had hoped that there was now a great scarcity of corn in Miletus, and that the people were worn down to the last pitch of suffering, when he heard from the herald on his return from Miletus tidings so contrary to those he had expected, made a treaty with the enemy by which the two nations became close friends and allies. He then built at Assesus two temples to Minerva instead of one, and shortly after recovered from his malady. Such were the chief circumstances of the war which Alyattes waged with Thrasybulus and the Milesians.
This Periander, who apprised Thrasybulus of the oracle, was son of Cypselus, and tyrant of Corinth. In his time a very wonderful thing is said to have happened. The Corinthians and the Lesbians agree in their account of the matter. They relate that Arion of Methymna, who as a player on the harp, was second to no man living at that time, and who was, so far as we know, the first to invent the dithyrambic measure, to give it its name, and to recite in it at Corinth, was carried to Taenarum on the back of a dolphin.
He had lived for many years at the court of Periander, when a longing came upon him to sail across to Italy and Sicily. Having made rich profits in those parts, he wanted to recross the seas to Corinth. He therefore hired a vessel, the crew of which were Corinthians, thinking that there was no people in whom he could more safely confide; and, going on board, he set sail from Tarentum. The sailors, however, when they reached the open sea, formed a plot to throw him overboard and seize upon his riches. Discovering their design, he fell on his knees, beseeching them to spare his life, and making them welcome to his money. But they refused; and required him either to kill himself outright, if he wished for a grave on the dry land, or without loss of time to leap overboard into the sea. In this strait Arion begged them, since such was their pleasure, to allow him to mount upon the quarter-deck, dressed in his full costume, and there to play and sing, and promising that, as soon as his song was ended, he would destroy himself. Delighted at the prospect of hearing the very best harper in the world, they consented, and withdrew from the stern to the middle of the vessel: while Arion dressed himself in the full costume of his calling, took his harp, and standing on the quarter-deck, chanted the Orthian. His strain ended, he flung himself, fully attired as he was, headlong into the sea.
