Entitled TERPSICHORE
The Persians left behind by King Darius in Europe, who had Megabazus for their general, reduced, before any other Hellespontine state, the people of Perinthus, who had no mind to become subjects of the king. Now the Perinthians had ere this been roughly handled by another nation, the Paeonians. For the Paeonians from about the Strymon were once bidden by an oracle to make war upon the Perinthians, and if these latter, when the camps faced one another, challenged them by name to fight, then to venture on a battle, but if otherwise, not to make the hazard. The Paeonians followed the advice. Now the men of Perinthus drew out to meet them in the skirts of their city; and a threefold single combat was fought on challenge given. Man to man, and horse to horse, and dog to dog, was the strife waged; and the Perinthians, winners of two combats out of the three, in their joy had raised the paean; when the Paeonians struck by the thought that this was what the oracle had meant, passed the word one to another, saying, "Now of a surety has the oracle been fulfilled for us; now our work begins." Then the Paeonians set upon the Perinthians in the midst of their paean, and defeated them utterly, leaving but few of them alive.
Such was the affair of the Paeonians, which happened a long time previously. At this time the Perinthians, after a brave struggle for freedom, were overcome by numbers, and yielded to Megabazus and his Persians. After Perinthus had been brought under, Megabazus led his host through Thrace, subduing to the dominion of the king all the towns and all the nations of those parts. For the king's command to him was that he should conquer Thrace.
The Thracians are the most powerful people in the world, except, of course, the Indians; and if they had one head, or were agreed among themselves, it is my belief that their match could not be found anywhere, and that they would very far surpass all other nations.
But such union is impossible for them, and there are no means of ever bringing it about. Herein therefore consists their weakness.
The Thracians bear many names in the different regions of their country, but all of them have like usages in every respect, excepting only the Getae, the Trausi, and those who dwell above the people of Creston.
Now the manners and customs of the Getae, who believe in their immortality, I have already spoken of. The Trausi in all else resemble the other Thracians, but have customs at births and deaths which Iwill now describe. When a child is born all its kindred sit round about it in a circle and weep for the woes it will have to undergo now that it is come into the world, making mention of every ill that falls to the lot of humankind; when, on the other hand, a man has died, they bury him with laughter and rejoicings, and say that now he is free from a host of sufferings, and enjoys the completest happiness.
The Thracians who live above the Crestonaeans observe the following customs. Each man among them has several wives; and no sooner does a man die than a sharp contest ensues among the wives upon the question which of them all the husband loved most tenderly; the friends of each eagerly plead on her behalf, and she to whom the honour is adjudged, after receiving the praises both of men and women, is slain over the grave by the hand of her next of kin, and then buried with her husband. The others are sorely grieved, for nothing is considered such a disgrace.
The Thracians who do not belong to these tribes have the customs which follow. They sell their children to traders. On their maidens they keep no watch, but leave them altogether free, while on the conduct of their wives they keep a most strict watch. Brides are purchased of their parents for large sums of money. Tattooing among them marks noble birth, and the want of it low birth. To be idle is accounted the most honourable thing, and to be a tiller of the ground the most dishonourable. To live by war and plunder is of all things the most glorious. These are the most remarkable of their customs.
The gods which they worship are but three, Mars, Bacchus, and Dian. Their kings, however, unlike the rest of the citizens, worship Mercury more than any other god, always swearing by his name, and declaring that they are themselves sprung from him.
Their wealthy ones are buried in the following fashion. The body is laid out for three days; and during this time they kill victims of all kinds, and feast upon them, after first bewailing the departed.
Then they either burn the body or else bury it in the ground.
Lastly, they raise a mound over the grave, and hold games of all sorts, wherein the single combat is awarded the highest prize. Such is the mode of burial among the Thracians.
As regards the region lying north of this country no one can say with any certainty what men inhabit it. It appears that you no sooner cross the Ister than you enter on an interminable wilderness.
The only people of whom I can hear as dwelling beyond the Ister are the race named Sigynnae, who wear, they say, a dress like the Medes, and have horses which are covered entirely with a coat of shaggy hair, five fingers in length. They are a small breed, flat-nosed, and not strong enough to bear men on their backs; but when yoked to chariots, they are among the swiftest known, which is the reason why the people of that country use chariots. Their borders reach down almost to the Eneti upon the Adriatic Sea, and they call themselves colonists of the Medes; but how they can be colonists of the Medes Ifor my part cannot imagine. Still nothing is impossible in the long lapse of ages. Sigynnae is the name which the Ligurians who dwell above Massilia give to traders, while among the Cyprians the word means spears.
