"When I first came here - "the Venerable one continued-" it was not my intention to stay long in the forest. As each day dawned, I said; `In seven days I go.' And again - 'In seven.' Yet have Inot gone. The days glided by and here have I attained to look on the beginnings of peace. Then wherefore should I go? - for all life is within the soul. Shall the fish weary of his pool? And I, who through my blind eyes feel the moon illuming my forest by night and the sun by day, abide in peace, so that even the wild beasts press round to hear my music. I have come by a path overblown by autumn leaves. But I have come."Then said the Divine Emperor as if unconsciously;"Would that I also might come! But the august duties cannot easily be laid aside. And I have no wife - no son."And Semimaru, playing very softly on the strings of his biwa made no other answer, and His Majesty, collecting his thoughts, which had become, as it were, frozen with the cold and the quiet and the strange music, spoke thus, as if in a waking dream;"Why have I not wedded? Because I have desired a bride beyond the women of earth, and of none such as I desire has the rumor reached me. Consider that Ancestor who wedded Her Shining Majesty! Evil and lovely was she, and the passions were loud about her. And so it is with women. Trouble and vexation of spirit, or instead a great weariness. But if the Blessed One would vouchsafe to my prayers a maiden of blossom and dew, with a heart calm as moonlight, her would I wed. 0, honorable One, whose wisdom surveys the world, is there in any place near or far - in heaven or in earth, such a one that I may seek and find?"And Semimaru, still making a very low music on his biwa, said this;"Supreme Master, where the Shiobara River breaks away through the gorges to the sea, dwelt a poor couple - the husband a wood-cutter. They had no children to aid in their toil, and daily the woman addressed her prayers for a son to the Bodhisattwa Kwannon, the Lady of Pity who looketh down for ever upon the sound of prayer. Very fervently she prayed, with such offerings as her poverty allowed, and on a certain night she dreamed this dream. At the shrine of the Senju Kwannon she knelt as was her custom, and that Great Lady, sitting enthroned upon the Lotos of Purity, opened Her eyes slowly from Her divine contemplation and heard the prayer of the wood-cutter's wife.
Then stooping like a blown willow branch, she gathered a bud from the golden lotos plant that stood upon her altar, and breathing upon it it became pure white and living, and it exhaled a perfume like the flowers of Paradise, This flower the Lady of Pity flung into the bosom of her petitioner, and closing Her eyes returned into Her divine dream, whilst the woman awoke, weeping for joy.
But when she sought in her bosom for the Lotos it was gone. Of all this she boasted loudly to her folk and kin, and the more so, when in due time she perceived herself to be with child, for, from that august favour she looked for nothing less than a son, radiant with the Five Ornaments of riches, health, longevity, beauty, and success. Yet, when her hour was come, a girl was born, and blind.""Was she welcomed?" asked the dreaming voice of the Emperor.
"Augustness, but as a household drudge. For her food was cruelty and her drink tears. And the shrine of the Senju Kwannon was neglected by her parents because of the disappointment and shame of the unwanted gift. And they believed that, lost in Her divine contemplation, the Great Lady would not perceive this neglect.
The Gods however are known by their great memories.""Her name?"
"Majesty, Tsuyu-Morning Dew. And like the morning dew she shines in stillness. She has repaid good for evil to her evil parents, serving them with unwearied service.""What distinguishes her from others?"
"Augustness, a very great peace. Doubtless the shadow of the dream of the Holy Kwannon. She works, she moves, she smiles as one who has tasted of content.""Has she beauty?"
"Supreme Master, am I not blind? But it is said that she has no beauty that men should desire her. Her face is flat and round, and her eyes blind.""And yet content?"
"Philosophers might envy her calm. And her blindness is without doubt a grace from the excelling Pity, for could she see her own exceeding ugliness she must weep for shame. But she sees not. Her sight is inward, and she is well content.""Where does she dwell?"
"Supreme Majesty, far from here - where in the heart of the woods the river breaks through the rocks.""Venerable One, why have you told me this? I asked for a royal maiden wise and beautiful, calm as the dawn, and you have told me of a wood-cutter's drudge, blind and ugly."And now Semimaru did not answer, but the tones of the biwa grew louder and clearer, and they rang like a song of triumph, and the Emperor could hear these words in the voice of the strings.
"She is beautiful as the night, crowned with moon and stars for him who has eyes to see. Princess Splendour was dim beside her;Prince Fireshine, gloom! Her Shining Majesty was but a darkened glory before this maid. All beauty shines within her hidden eyes."And having uttered this the music became wordless once more, but it still flowed on more and more softly like a river that flows into the far distance.
The Emperor stared at the mats, musing - the light of the lamp was burning low. His heart said within him;"This maiden, cast like a flower from the hand of Kwannon Sama, will I see."And as he said this the music had faded away into a thread-like smallness, and when after long thought he raised his august head, he was alone save for the Dainagon, sleeping on the mats behind him, and the chamber was in darkness. Semimaru had departed in silence, and His Majesty, looking forth into the broad moonlight, could see the track of his feet upon the shining snow, and the music came back very thinly like spring rain in the trees. Once more he looked at the whiteness of the night, and then, stretching his august person on the mats, he slept amid dreams of sweet sound.
