At last, on September 18, 1698, Saint-Mars lodged his "old prisoner"in the Bastille, "an old prisoner whom he had at Pignerol," says the journal of du Junca, Lieutenant of the Bastille. His food, we saw, was brought him by Rosarges alone, the "Major," a gentleman who had always been with Saint-Mars. Argues M. Funck-Brentano, all this proves that the captive was a gentleman, not a valet. Why? First, because the Bastille, under Louis XIV., was "une prison de distinction." Yet M. Funck- Brentano tells us that in Mazarin's time "valets mixed up with royal plots" were kept in the Bastille. Again, in 1701, in this "noble prison," the Mask was turned out of his room to make place for a female fortune-teller, and was obliged to chum with a profligate valet of nineteen, and a "beggarly" bad patriot, who "blamed the conduct of France, and approved that of other nations, especially the Dutch." M. Funck-Brentano himself publishes these facts (1898), in part published earlier (1890) by M. Lair.[1] Not much noblesse here! Next, if Rosarges, a gentleman, served the Mask, Saint-Mars alone (1669) carried his food to the valet, Dauger. So the service of Rosarges does not ennoble the Mask and differentiate him from Dauger, who was even more nobly served, by Saint-Mars.
[1] Legendes de la Bastille, pp. 86-89. Citing du Junca's Journal, April 30, 1701.
On November 19, 1703, the Mask died suddenly (still in his velvet mask), and was buried on the 20th. The parish register of the church names him "Marchialy" or "Marchioly," one may read it either way; du Junca, Lieutenant of the Bastille, in his contemporary journal, calls him "M. de Marchiel."Now, Saint-Mars often spells Mattioli, "Marthioly."This is the one strength of the argument for Mattioli's claims to the Mask. M. Lair replies, "Saint-Mars had a mania for burying prisoners under fancy names," and gives examples. One is only a gardener, Francois Eliard (1701), concerning whom it is expressly said that, as he is a prisoner, his real name is not to be given, so he is registered as Pierre Maret (others read Navet, "Peter Turnip"). If Saint-Mars, looking about for a false name for Dauger's burial register, hit on Marsilly (the name of Dauger's old master), that MIGHT be miswritten Marchialy. However it be, the age of the Mask is certainly falsified; the register gives "about forty-five years old."Mattioli would have been sixty-three; Daugercannot have been under fifty-three.
There the case stands. If Mattioli died in April, 1694, he cannot be the Man in the Iron Mask. Of Dauger's death we find no record, unless he was the Man in the Iron Mask, and died, in 1703, in the Bastille. He was certainly, in 1669 and 1688, at Pignerol and at Sainte-Marguerite, the center of the mystery about some great prisoner, a Marshal of France, the Duc de Beaufort, or a son of Oliver Cromwell. Mattioli was not mystery, no secret. Dauger is so mysterious that probably the secret of his mystery was unknown to himself. By 1701, when obscure wretches were shut up with the Mask, the secret, whatever its nature, had ceased to be of moment. The captive was now the mere victim of cruel routine. But twenty years earlier, Saint-Mars had said that Dauger "takes things easily, resigned to the will of God and the King."To sum up, on July 1, 1669, the valet of the Huguenot intriguer, Roux de Marsilly, the valet resident in England, known to his master as "Martin," was "wanted" by the French secret police. By July 19, a valet, of the highest political importance, had been brought to Dunkirk, from England, no doubt. My hypothesis assumes that this valet, though now styled "Eustache Dauger," was the "Martin of Roux de Marsilly. He was kept with so much mystery at Pigernol that already the legend began its course; the captive valet was said to be a Marshal of France! We then follow Dauger from Pignerol to Les Exiles, till January, 1687, when one valet out of a pair, Dauger being one of them, dies. We presume that Dauger is the survivor, because the great mystery still is "what he HAS DONE," whereas the other valet had done nothing, but may have known Dauger's secret. Again the other valet had long been dropsical, and the valet who died in 1687 died of dropsy.
In 1688, Dauger, at Sainte-Marguerite, is again the source and center of myths; he is taken for a son of Oliver Cromwell, or for the Duc de Beufort. In June 1692, one of the Huguenot preachers at Saint- Marguerite writes on his shirt and pewter plate and throws them out of the window.[1] Legend attributes these acts to the Man in the Iron Mask, and transmutes a pewter into a silver plate. Now, in 1689-1693, Mattioli was at Pignerol, but Dauger was at Sainte-Marguerite, and the Huguenot'sact is attributed to him. Thus Dauger, not Mattioli, is the center round which the myths crystallize: the legends concern him, not Mattioli, whose case is well known, and gives rise to no legend. Finally, we have shown that Mattioli probably died at Sainte-Marguerite in April, 1694. If so, then nobody but Dauger can be the "old prisoner" whom Saint- Mars brought, masked, to the Bastille, in September, 1698, and who died there in November, 1703. However suppose that Mattioli did not die in 1694, but was the masked man who died in the Bastille in 1703, then the legend of Dauger came to be attributed to Mattioli: these two men's fortunes are combined in the one myth.
[1] Saint-Mars au Ministre, June 4, 1692. The central problem remains unsolved.
What had the valet, Eustache Dauger, done?[1]
[1] One marvels that nobody has recognized, in the mask, James Stuart (James de la Cloche), eldest of the children of Charles II. He came to England in 1668, was sent to Rome, and "disappears from history." See infra, "The Mystery of James de la Cloche."
