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Adam Clarke, a minister of the Wesleyan Methodists. His brother having died about the same time, the impression of seriousness was deepened; and thenceforward he was an altered man. He began anew the work of education, for he had almost forgotten how to read and write; and even after several years' practice, a friend compared his writing to the traces of a spider dipped in ink set to crawl upon paper. Speaking of himself, about that time, Drew afterwards said, "The more I read, the more I felt my own ignorance; and the more I felt my ignorance, the more invincible became my energy to surmount it. Every leisure moment was now employed in reading one thing or another. Having to support myself by manual labour, my time for reading was but little, and to overcome this disadvantage, my usual method was to place a book before me while at meat, and at every repast I read five or six pages." The perusal of Locke's 'Essay on the Understanding' gave the first metaphysical turn to his mind. "It awakened me from my stupor," said he, "and induced me to form a resolution to abandon the grovelling views which I had been accustomed to entertain."Drew began business on his own account, with a capital of a few shillings; but his character for steadiness was such that a neighbouring miller offered him a loan, which was accepted, and, success attending his industry, the debt was repaid at the end of a year. He started with a determination to "owe no man anything,"and he held to it in the midst of many privations. Often he went to bed supperless, to avoid rising in debt. His ambition was to achieve independence by industry and economy, and in this he gradually succeeded. In the midst of incessant labour, he sedulously strove to improve his mind, studying astronomy, history, and metaphysics. He was induced to pursue the latter study chiefly because it required fewer books to consult than either of the others. "It appeared to be a thorny path," he said, "but Idetermined, nevertheless, to enter, and accordingly began to tread it."Added to his labours in shoemaking and metaphysics, Drew became a local preacher and a class leader. He took an eager interest in politics, and his shop became a favourite resort with the village politicians. And when they did not come to him, he went to them to talk over public affairs. This so encroached upon his time that he found it necessary sometimes to work until midnight to make up for the hours lost during the day. His political fervour become the talk of the village. While busy one night hammering away at a shoe-sole, a little boy, seeing a light in the shop, put his mouth to the keyhole of the door, and called out in a shrill pipe, "Shoemaker! shoe-maker! work by night and run about by day!" Afriend, to whom Drew afterwards told the story, asked, "And did not you run after the boy, and strap him?" "No, no," was the reply;"had a pistol been fired off at my ear, I could not have been more dismayed or confounded. I dropped my work, and said to myself, 'True, true! but you shall never have that to say of me again.' To me that cry was as the voice of God, and it has been a word in season throughout my life. I learnt from it not to leave till to-morrow the work of to-day, or to idle when I ought to be working."From that moment Drew dropped politics, and stuck to his work, reading and studying in his spare hours: but he never allowed the latter pursuit to interfere with his business, though it frequently broke in upon his rest. He married, and thought of emigrating to America; but he remained working on. His literary taste first took the direction of poetical composition; and from some of the fragments which have been preserved, it appears that his speculations as to the immateriality and immortality of the soul had their origin in these poetical musings. His study was the kitchen, where his wife's bellows served him for a desk; and he wrote amidst the cries and cradlings of his children. Paine's 'Age of Reason' having appeared about this time and excited much interest, he composed a pamphlet in refutation of its arguments, which was published. He used afterwards to say that it was the 'Age of Reason' that made him an author. Various pamphlets from his pen shortly appeared in rapid succession, and a few years later, while still working at shoemaking, he wrote and published his admirable 'Essay on the Immateriality and Immortality of the Human Soul,' which he sold for twenty pounds, a great sum in his estimation at the time. The book went through many editions, and is still prized.