Having finished his early dinner, and not fearing that he should be either recognised at Fairmead or again enquired after from Sunch'ston, my father went out for a stroll round the town, to see what else he could find that should be new and strange to him. He had not gone far before he saw a large building with an inscription saying that it was the Provincial Deformatory for Boys. Underneath the larger inscription there was a smaller one--one of those corrupt versions of my father's sayings, which, on dipping into the Sayings of the Sunchild, he had found to be so vexatiously common.
The inscription ran:-"When the righteous man turneth away from the righteousness that he hath committed, and doeth that which is a little naughty and wrong, he will generally be found to have gained in amiability what he has lost in righteousness." Sunchild Sayings, chap. xxii. v. 15.
The case of the little girl that he had watched earlier in the day had filled him with a great desire to see the working of one of these curious institutions; he therefore resolved to call on the headmaster (whose name he found to be Turvey), and enquire about terms, alleging that he had a boy whose incorrigible rectitude was giving him much anxiety. The information he had gained in the forenoon would be enough to save him from appearing to know nothing of the system. On having rung the bell, he announced himself to the servant as a Mr. Senoj, and asked if he could see the Principal.
Almost immediately he was ushered into the presence of a beaming, dapper-looking, little old gentleman, quick of speech and movement, in spite of some little portliness.
"Ts, ts, ts," he said, when my father had enquired about terms and asked whether he might see the system at work. "How unfortunate that you should have called on a Saturday afternoon. We always have a half-holiday. But stay--yes--that will do very nicely; Iwill send for them into school as a means of stimulating their refractory system."He called his servant and told him to ring the boys into school.
Then, turning to my father he said, "Stand here, sir, by the window; you will see them all come trooping in. H'm, h'm, I am sorry to see them still come back as soon as they hear the bell. Isuppose I shall ding some recalcitrancy into them some day, but it is uphill work. Do you see the head-boy--the third of those that are coming up the path? I shall have to get rid of him. Do you see him? he is going back to whip up the laggers--and now he has boxed a boy's ears: that boy is one of the most hopeful under my care. I feel sure he has been using improper language, and my head-boy has checked him instead of encouraging him." And so on till the boys were all in school.
"You see, my dear sir," he said to my father, "we are in an impossible position. We have to obey instructions from the Grand Council of Education at Bridgeford, and they have established these institutions in consequence of the Sunchild's having said that we should aim at promoting the greatest happiness of the greatest number. This, no doubt, is a sound principle, and the greatest number are by nature somewhat dull, conceited, and unscrupulous.
They do not like those who are quick, unassuming, and sincere; how, then, consistently with the first principles either of morality or political economy as revealed to us by the Sunchild, can we encourage such people if we can bring sincerity and modesty fairly home to them? We cannot do so. And we must correct the young as far as possible from forming habits which, unless indulged in with the greatest moderation, are sure to ruin them.
"I cannot pretend to consider myself very successful. I do my best, but I can only aim at making my school a reflection of the outside world. In the outside world we have to tolerate much that is prejudicial to the greatest happiness of the greatest number, partly because we cannot always discover in time who may be let alone as being genuinely insincere, and who are in reality masking sincerity under a garb of flippancy, and partly also because we wish to err on the side of letting the guilty escape, rather than of punishing the innocent. Thus many people who are perfectly well known to belong to the straightforward classes are allowed to remain at large, and may be even seen hobnobbing with the guardians of public immorality. Indeed it is not in the public interest that straightforwardness should be extirpated root and branch, for the presence of a small modicum of sincerity acts as a wholesome irritant to the academicism of the greatest number, stimulating it to consciousness of its own happy state, and giving it something to look down upon. Moreover, we hold it useful to have a certain number of melancholy examples, whose notorious failure shall serve as a warning to those who neglect cultivating that power of immoral self-control which shall prevent them from saying, or even thinking, anything that shall not immediately and palpably minister to the happiness, and hence meet the approval, of the greatest number."By this time the boys were all in school. "There is not one prig in the whole lot," said the headmaster sadly. "I wish there was, but only those boys come here who are notoriously too good to become current coin in the world unless they are hardened with an alloy of vice. I should have liked to show you our gambling, book-making, and speculation class, but the assistant-master who attends to this branch of our curriculum is gone to Sunch'ston this afternoon. He has friends who have asked him to see the dedication of the new temple, and he will not be back till Monday. I really do not know what I can do better for you than examine the boys in Counsels of Imperfection.
So saying, he went into the schoolroom, over the fireplace of which my father's eye caught an inscription, "Resist good, and it will fly from you. Sunchild's Sayings, xvii. 2." Then, taking down a copy of the work just named from a shelf above his desk, he ran his eye over a few of its pages.
He called up a class of about twenty boys.
