At the time that she was charging the primary student three hundred dollars for twelve lessons she was not content with this tidy assessment, but had other ways of plundering him. By advertisement she offered him privileges whereby he could add eighteen lessons to his store for five hundred dollars more. That is to say, he could get a total of thirty lessons in her college for eight hundred dollars.
Four thousand times eight hundred is--but it is a difficult sum for a cripple who has not been "demonstrated over" to cipher; let it go. She taught "over" four thousand students in seven years. "Over" is not definite, but it probably represents a non-paying surplus of learners over and above the paying four thousand. Charity students, doubtless. I think that as interesting an advertisement as has been printed since the romantic old days of the other buccaneers is this one from the Christian Science Journal for September, 1886:
"MASSACHUSETTS METAPHYSICAL COLLEGE
"REV. MARY BAKER G. EDDY, PRESIDENT
"571 Columbus Avenue, Boston "The collegiate course in Christian Science metaphysical healing includes twelve lessons. Tuition, three hundred dollars.
"Course in metaphysical obstetrics includes six daily lectures, and is open only to students from this college. Tuition, one hundred dollars.
"Class in theology, open (like the above) to graduates, receives six additional lectures on the Scriptures, and summary of the principle and practice of Christian Science, two hundred dollars.
"Normal class is open to those who have taken the first course at this college; six daily lectures complete the Normal course. Tuition, two hundred dollars.
"No invalids, and only persons of good moral character, are accepted as students. All students are subject to examination and rejection; and they are liable to leave the class if found unfit to remain in it.
"A limited number of clergymen received free of charge.
"Largest discount to indigent students, one hundred dollars on the first course.
"No deduction on the others.
"Husband and wife, entered together, three hundred dollars.
"Tuition for all strictly in advance."
There it is--the horse-leech's daughter alive again, after a three-century vacation. Fifty or sixty hours' lecturing for eight hundred dollars.
I was in error as to one matter: there are no charity students. Gratis-taught clergymen must not be placed under that head; they are merely an advertisement. Pauper students can get into the infant class on a two-third rate (cash in advance), but not even an archangel can get into the rest of the game at anything short of par, cash down. For it is "in the spirit of Christ's charity, as one who is joyful to bear healing to the sick " that Mrs. Eddy is working the game. She sends the healing to them outside. She cannot bear it to them inside the college, for the reason that she does not allow a sick candidate to get in. It is true that this smells of inconsistency, but that is nothing; Mrs. Eddy would not be Mrs.
Eddy if she should ever chance to be consistent about anything two days running.
Except in the matter of the Dollar. The Dollar, and appetite for power and notoriety. English must also be added; she is always consistent, she is always Mrs. Eddy, in her English: it is always and consistently confused and crippled and poor. She wrote the Advertisement; her literary trade-marks are there. When she says all "students" are subject to examination, she does not mean students, she means candidates for that lofty place When she says students are "liable" to leave the class if found unfit to remain in it, she does not mean that if they find themselves unfit, or be found unfit by others, they will be likely to ask permission to leave the class; she means that if she finds them unfit she will be "liable" to fire them out. When she nobly offers "tuition for all strictly in advance," she does not mean "instruction for all in advance-payment for it later." No, that is only what she says, it is not what she means. If she had written Science and Health, the oldest man in the world would not be able to tell with certainty what any passage in it was intended to mean.
Her Church was on its legs.
She was its pastor. It was prospering.
She was appointed one of a committee to draught By-laws for its government. It may be observed, without overplus of irreverence, that this was larks for her. She did all of the draughting herself. From the very beginning she was always in the front seat when there was business to be done; in the front seat, with both eyes open, and looking sharply out for Number One; in the front seat, working Mortal Mind with fine effectiveness and giving Immortal Mind a rest for Sunday. When her Church was reorganized, by-and-by, the By-laws were retained. She saw to that. In these Laws for the government of her Church, her empire, her despotism, Mrs. Eddy's character is embalmed for good and all. I think a particularized examination of these Church-laws will be found interesting. And not the less so if we keep in mind that they were "impelled by a power not one's own," as she says--Anglice. the inspiration of God.
It is a Church "without a creed." Still, it has one. Mrs. Eddy draughted it--and copyrighted it. In her own name. You cannot become a member of the Mother-Church (nor of any Christian Science Church) without signing it. It forms the first chapter of the By-laws, and is called "Tenets." "Tenets of The Mother Church, The First Church of Christ, Scientist." It has no hell in it--it throws it overboard.
THE PASTOR EMERITUS
