3. Our young communicants' classes, and still more, those private interviews that precede and finish up our young communicants'
classes, are by far our best opportunities as pastors. I remember Dr. Moody Stuart telling me long ago that he had found his young communicants' classes to be the most fruitful opportunities of all his ministry; as, also, next to them, times of baptism in families.
And every minister who tries to be a minister at all after Dr.
Moody Stuart's pattern, will tell you something of the same thing.
They get at the opening history of their young people's hearts before their first communion. They make shorthand entries and secret memoranda at such a season like this: 'A. a rebuke to me.
He had for long been astonished at me that I did not speak to him about his soul. B. traced his conversion to the singing of 'The sands of time are sinking' in this church last summer. C. was spoken to by a room-mate. D. was to be married, and she died. Of E. I have great hope. F., were she anywhere but at home, I would have great hopes of her,'--and so on. But, then, when a minister takes boldness to turn over the pages of his young communicants'
roll for half a lifetime--ah me, ah me! What was I doing to let that so promising communicant go so far astray, and I never to go after him? And that other. And that other. And that other. Till we can read no more. O God of mercy, when Thou inquirest after blood, let me be hidden in the cleft of that Rock so deeply cleft for unwatchful ministers!
4. And then, as Dr. Joseph Parker says, who says everything so plainly and so powerfully: 'There is pastoral preaching as well as pastoral visitation. There is pastoral preaching; rich revelation of divine truth; high, elevating treatment of the Christian mysteries; and he is the pastor to me who does not come to my house to drink and smoke and gossip and show his littleness, but who, out of a rich experience, meets me with God's word at every turn of my life, and speaks the something to me that I just at that moment want.' Let us not have less pastoral visitation in the time to come, but let us have more and more of such pastoral preaching.
5. But, my brethren, it is time for you, as John said to the elect lady and her children, to look to yourselves. The salvation of your soul is precious, and its salvation is such a task, such a battle, such a danger, and such a risk, that it will take all that your most watchful minister can do, and all that you can do yourself, and all that God can do for you, and yet your soul will scarcely be saved after all. You do not know what salvation is nor what it costs. You will not be saved in your sleep. You will not waken up at the last day and find yourself saved by the grace of God and you not know it. You will know it to your bitter cost before your soul is saved from sin and death. You and your minister too. And therefore it is that He Who is to judge your soul at last says to you, as much as He says it to any of His ministers, Watch! What I say unto one I say unto all, Watch.
Watch and pray, lest you enter into temptation. Look to yourself, then, sinner. In Christ's name, look to yourself and watch yourself. You have no enemy to fear but yourself. No one can hurt a hair of your head but yourself. Have you found that out? Have you found yourself out? Do you ever look in the direction of your own heart? Have you begun to watch what goes on in your own heart?
What is it to you what goes on in the world around you compared with what goes on in the world within you? Look, then, to yourself. Watch, above all watching, yourself. Watch what it is that moves you to do this or that. Stop sometimes and ask yourself why you do such and such a thing. Did you ever hear of such a thing as a motive in a human heart? And did your minister, watching for your soul, ever tell you that your soul will be lost or saved, condemned or justified at the last day according to your motives? You never knew that! You were never told that by your minister! Miserable pair! What does he take up his Sabbaths with?
And what leads you to waste your Sabbaths and your soul on such a stupid minister? But, shepherd or no shepherd, minister or no minister, look to yourself. Look to yourself when you lie down and when you rise up; when you go out and when you come in; when you are in the society of men and when you are alone with your own heart. Look to yourself when men praise you, and look to yourself when men blame you. Look to yourself when you sit down to eat and drink, and still more when you sit and speak about your absent brother. Look to yourself when you meet your enemy or your rival in the street, when you pass his house, or hear or read his name.
Yes, you may well say so. At that rate a man's life would be all watching. So it would. And so it must. And more than that, so it is with some men not far from you who never told you how much you have made them watch. Did you never know all that till now? Were you never told that every Christian man, I do not mean every communicant, but every truly and sincerely and genuinely Christian man watches himself in that way? For as the one essential and distinguishing mark of a New Testament minister is not that he is an able man, or a studious man, or an eloquent man, but that he is a pastor and watches for souls, so it is the chiefest and the best mark, and to himself the only safe and infallible mark, that any man is a sincere and true Christian man, that he watches himself always and in all things looks first and last to himself.
