康成注易九卷，多論互體，江左與王輔嗣學竝立，荀崧謂其書根源顔延之為祭酒。黜鄭置王，齊，陸澄詒王儉書云，易自商瞿之後，雖有異家之學，同以象數為宗，數年後乃有王弼之説。王濟云弼所誤者多，何必能頓廢，前儒河北諸儒，專主鄭氏。隋興學者，慕弼之學。遂為中原之師，唐因之，今鄭注不傳，此景迂晁氏所慨歎也。李鼎祚云，鄭多參天象，王全釋人事易道，豈偏滯於天人者哉。合彖象於經，葢自康成始。其説間見於鼎祚集解，及釋文易詩，三禮，春秋義疏，後漢書文選注。應麟讀易之暇，輯為此編，庶几先儒，象數之學，猶有攷焉。癸酉季夏哉生明汲古堂。
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