登陆注册
4477500000049

第49章

On the afternoon of the third day, January, 17th, the boats touched at Charette, one of the old villages founded by the original French colonists. Here they met with Daniel Boone, the renowned patriarch of Kentucky, who had kept in the advance of civilization, and on the borders of the wilderness, still leading a hunter's life, though now in his eighty-fifth year. He had but recently returned from a hunting and trapping expedition, and had brought nearly sixty beaver skins as trophies of his skill. The old man was still erect in form, strong in limb, and unflinching in spirit, and as he stood on the river bank, watching the departure of an expedition destined to traverse the wilderness to the very shores of the Pacific, very probably felt a throb of his old pioneer spirit, impelling him to shoulder his rifle and join the adventurous band. Boone flourished several years after this meeting, in a vigorous old age, the Nestor of hunters and backwoodsmen; and died, full of sylvan honor and renown, in 1818, in his ninety-second year.

The next morning early, as the party were yet encamped at the mouth of a small stream, they were visited by another of these heroes of the wilderness, one John Colter, who had accompanied Lewis and Clarke in their memorable expedition. He had recently made one of those vast internal voyages so characteristic of this fearless class of men, and of the immense regions over which they hold their lonely wanderings; having come from the head waters of the Missouri to St. Louis in a small canoe. This distance of three thousand miles he had accomplished in thirty days. Colter kept with the party all the morning. He had many particulars to give them concerning the Blackfeet Indians, a restless and predatory tribe, who had conceived an implacable hostility to the white men, in consequence of one of their warriors having been killed by Captain Lewis, while attempting to steal horses.

Through the country infested by these savages the expedition would have to proceed, and Colter was urgent in reiterating the precautions that ought to be observed respecting them. He had himself experienced their vindictive cruelty, and his story deserves particular citation, as showing the hairbreadth adventures to which these solitary rovers of the wilderness are exposed.

Colter, with the hardihood of a regular trapper, had cast himself loose from the party of Lewis and Clarke in the very heart of the wilderness, and had remained to trap beaver alone on the head waters of the Missouri. Here he fell in with another lonely trapper, like himself, named Potts, and they agreed to keep together. They were in the very region of the terrible Blackfeet, at that time thirsting to revenge the death of their companion, and knew that they had to expect no mercy at their hands. They were obliged to keep concealed all day in the woody margins of the rivers, setting their traps after nightfall and taking them up before daybreak. It was running a fearful risk for the sake of a few beaver skins; but such is the life of the trapper.

They were on a branch of the Missouri called Jefferson Fork, and had set their traps at night, about six miles up a small river that emptied into the fork. Early in the morning they ascended the river in a canoe, to examine the traps. The banks on each side were high and perpendicular, and cast a shade over the stream. As they were softly paddling along, they heard the trampling of many feet upon the banks. Colter immediately gave the alarm of "Indians!" and was for instant retreat. Potts scoffed at him for being frightened by the trampling of a herd of buffaloes. Colter checked his uneasiness and paddled forward.

They had not gone much further when frightful whoops and yells burst forth from each side of the river, and several hundred Indians appeared on either bank. Signs were made to the unfortunate trappers to come on shore. They were obliged to comply. Before they could get out of their canoe, a savage seized the rifle belonging to Potts. Colter sprang on shore, wrestled the weapon from the hands of the Indian, and restored it to his companion, who was still in the canoe, and immediately pushed into the stream. There was the sharp twang of a bow, and Potts cried out that he was wounded. Colter urged him to come on shore and submit, as his only chance for life; but the other knew there was no prospect of mercy, and determined to die game. Leveling his rifle, he shot one of the savages dead on the spot. The next moment he fell himself, pierced with innumerable arrows.

同类推荐
  • 广嗣五种备要

    广嗣五种备要

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • Lectures on the Industrial Revolution in England

    Lectures on the Industrial Revolution in England

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 瓶粟斋诗话五编

    瓶粟斋诗话五编

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 纯备德禅师语录

    纯备德禅师语录

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 安乐集

    安乐集

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
热门推荐
  • 罗宾的暗影熊

    罗宾的暗影熊

    重生到瓦罗兰,成为暗影熊,准备安安静静的当个美男熊,坐等安妮小主人收服。谁知又穿越到海贼王,获得了金手指。可依然是只熊!!
  • 何安天下

    何安天下

    灵气反世,当安天下。皇权恶毒,当立大同。天下皆修,共入黄天。
  • 汉口老通城曾家(第二部):救亡

    汉口老通城曾家(第二部):救亡

    “老通城”创办于1931年,以经营小吃三鲜豆皮驰名,有“豆皮大王”之称。多次受到毛泽东主席的称赞。《汉口老通城曾家(第二部)救亡》以纪实的手法讲述了老通城的历史,着重描述了抗战时期,老通城曾家积极投身抗日救亡运动的过程。
  • 盗客经世录

    盗客经世录

    你说盗客眼中,天下的东西当归天下人于是,你窃过城南富户的金银,拿过王侯家的玉簪,看过将军家的宝剑有你在,劫富济贫,伸张正义;没有拿不到的,更没有丢不了的那天,你突然说你要窃一样东西从没见过你那义无反顾的眼神然后你就消失了谁也不知道你去过哪,但我知道的是你失败了,因为你变了,你说万物皆有主,颗粒莫强求那天,月出于东山之上,徘徊于斗牛之间那天,你碰到一个人垆边人似月,皓腕凝霜雪
  • 阮义忠欧洲旅行手札:行·影不离

    阮义忠欧洲旅行手札:行·影不离

    阮义忠是位百分之百的人文主义者,顽固地坚持着报导摄影。他还有一项在摄影家身上很难见到的特质,那是能以批评的态度来整理、编辑自己的作品。这本书是阮义忠以及夫人一起旅行欧亚的摄影随笔。他用独特的视角记录了欧亚一些小城市的人情冷暖、风土民风。语言平实朴素却渗透着深刻的力量。通过他的文字读懂一代摄影大家的情怀。
  • 活学妙用经商厚黑学

    活学妙用经商厚黑学

    诚信是经商的根本,但在瞬息万变、风云奠测的商场,相信人是应该慎之又慎的。虚假的需求信息,深藏欺诈的报价,吹得天花乱坠的广告,令人血脉贲张的利润远景,指天划地、胸脯拍得“啪啪”响的保证,纵酒痛饮的酒桌哥们儿,都是防不胜防的陷阱,随时可能使你血本无归。孙子兵法云:知己知彼,百战不殆。商场即战场,出没于生意场上的人,切不可忘记这一深刻的古训,永远对周围的环境和变化保持警惕和戒备。随时随地密切注视对手的情况,如果不把问题弄个水落石出,就仓促与对方签合同做生意,将会使自己处于极端危险的处境。
  • 素食主义:知道这些就够了

    素食主义:知道这些就够了

    本书主要针对素食新人所写,但也包含了一些为更有这方面经验的读者服务的深入话题。如果你在寻找一本简明易懂且详细描述了有关这个主题的各方各面的书,那么这本书简直就是为你量身定做。
  • 夜雨笙歌之青眸泪

    夜雨笙歌之青眸泪

    世人之眼,青眸,属妖邪之物。从古至今,天下箴言,青眸现,天下乱。然,青眸者,必杀之。只愿我永无来世,与这世间万物再无瓜葛。
  • 后现代主义社会理论维度探析

    后现代主义社会理论维度探析

    过去的50年间,关于后现代主义的争论充斥了全世界众多学科中的文化和知识领域,从流行迄今,后现代主义已经成为美学、伦理学和哲学的论述对象,但后现代主义作为一种社会科学的概念尚未引起足够的重视,后现代主义在社会科学领域的这种缺席已经日益引起人们的注意。本研究力图在以往学界研究的基础上,通过对作为一种社会理论的后现代主义和作为一种哲学思潮、文化思潮后现代主义的分析,弥补当前学界大多从哲学思潮或文化思潮的意义上去研究后现代主义的局限,着力凸显后现代主义的社会理论维度。
  • 戴望舒诗全集

    戴望舒诗全集

    《戴望舒诗全集》收录了戴望舒的全部诗作+所有译诗,不仅包括了一位传奇诗人和他所有传奇的诗,还囊括了雨果、普希金、叶赛宁、波德莱尔、洛尔迦等大师珍贵译作,是一部完整展现戴望舒创作轨迹、艺术风格、翻译成就的诗歌全集。它集中反映了戴望舒在诗歌创作和翻译过程中的思想变化历程,有利于你对戴望舒及其作品进行宏观的把握和微观的理解。另外,书中的语言朗朗上口,风格哀婉、清新隽永、意味深长,让你在阅读之中如沐春风,也会让你在淡淡的哀伤中品位人生的意义。