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第3章

Give me leave now, my Lord, to cast my eyes for a moment homeward, and to apply what I have been saving to the present state of Britain. That there is no profusion of the ethereal spirit to be observed among us, and that we do not abound with men of superior genius, I am ready to confess; but I think there is no ground for the complaints I have heard made, as if nature had not done her part in our age, as well as in former ages, by producing men capable of serving the commonwealth. The manners of our fore-fathers were, I believe, in many respects better: they had more probity perhaps, they had certainly more show of honour, and greater industry. But still nature sows alike, though we do not reap alike. There are, and as there always have been, there always will be such creatures in government as I have described above. Fortune maintains a kind of rivalship with wisdom, and piques herself often in favour of fools as well as knaves. Socrates used to say, that although no man undertakes a trade he has not learned, even the meanest; yet every one thinks himself sufficiently qualified for the hardest of all trades, that of government. He said this upon the experience he had in Greece. He would not change his opinion if he lived now in Britain. But however, such characters as these would do little hurt, generally speaking, or would not do it long, if they stood alone. To do great hurt, some genius, some knowledge, some talents in short, natural or acquired, are necessary: less indeed, far less than are required to do good, but always some. Yet I imagine, not the worst minister could do all the mischief he does by the misapplication of his talents alone, if it were not for the misapplication of much better talents than his by some who join with him, and the non-application, or the faint and unsteady exercise of their talents by some who oppose him; as well as the general remissness of mankind in acquiring knowledge, and in improving the parts which God has given them for the service of the public. These are the great springs of national misfortunes. There have been monsters in other ages, and other countries, as well as ours; but they have never continued their devastations long, when there were heroes to oppose them. We will suppose a man imprudent, rash, presumptuous, ungracious, insolent and profligate, in speculation as well as practice. He can bribe, but he cannot seduce; he can buy, but he cannot gain; he can lie, but he cannot deceive. From whence then has such a man his strength? From the general corruption of the people, nursed up to a full maturity under his administration; from the venality of all orders and all ranks of men, some of whom are so prostitute, that they set themselves to sale, and even prevent application? This would be the answer, and it would be a true one as far as it goes; but it does not account for the whole. Corruption could not spread with so much success, though reduced into system; and though some ministers, with equal impudence and folly, avowed it by themselves and their advocates, to be the principal expedient by which they governed, if a long and almost unobserved progression of causes and effects, did not prepare the conjuncture. Let me explain it and apply it, as I conceive it. One party had given their whole attention, during several years, to the project of enriching themselves, and impoverishing the rest of the nation; and, by these and other means, of establishing their dominion under the government and with the favour of a family, who were foreigners, and therefore might believe, that they were established on the throne by the good will and strength of this party alone. This party in general were so intent on these views, and many of them, I fear, are so still, that they did not advert in time to the necessary consequences of the measures they abetted; nor did they consider, that the power they raised, and by which they hoped to govern their country, would govern them with the very rod of iron they forged, and would be the power of a prince or minister, not that of a party long. Another party continued sour, sullen, and inactive, with judgments so weak, and passions so strong, that even experience, and a severe one surely, was lost upon them. They waited, like the Jews, for a Messiah, that may never come; and under whom, if he did come, they would be strangely disappointed in their expectations of glory and triumph, and universal dominion.

Whilst they waited, they were marked out like the Jews, a distinct race, hewers of wood and drawers of water, scarce members of the community, though born in the country. All indifferent men stood as it were at a gaze: and the few, who were jealous of the court, were still more jealous of one another;so that a strength sufficient to oppose bad ministers was not easy to be formed. When this strength was formed, and the insufficiency or iniquity of the administration was daily exposed to public view, many adhered at first to the minister, and others were since gained to his cause, because they knew nothing of the constitution of their own, nor of the history of other countries; but imagined wildly, that things always went as they saw them go, and that liberty has been, and therefore may be preserved under the influence of the same corruption. Others perhaps were weak enough to be frightened at first, as some are hypocritical enough to pretend to be still, with the appellations of Tory and Jacobite, which are always ridiculously given to every man who does not bow to the brazen image that the King has set up.

1

the last, by their presumptions; and all of them by the mammon of unrighteousness, their private interest, which they endeavour to palliate and to reconcile as well as they can to that of the public: et caeca cupiditate corrupti, non intelligunt se, dum vendant, et venire.

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