I have the misfortune of not being a fool. From a very early age I have detected what those about me thought they hid from me. If I could have been habitually imposed upon, instead of habitually discerning the truth, I might have lived as smoothly as most fools do.
My childhood was passed with a grandmother; that is to say, with a lady who represented that relative to me, and who took that title on herself. She had no claim to it, but I--being to that extent a little fool--had no suspicion of her. She had some children of her own family in her house, and some children of other people. All girls; ten in number, including me. We all lived together and were educated together.
I must have been about twelve years old when I began to see how determinedly those girls patronised me. I was told I was an orphan. There was no other orphan among us; and I perceived (here was the first disadvantage of not being a fool) that they conciliated me in an insolent pity, and in a sense of superiority.
I did not set this down as a discovery, rashly. I tried them often. I could hardly make them quarrel with me. When I succeeded with any of them, they were sure to come after an hour or two, and begin a reconciliation. I tried them over and over again, and Inever knew them wait for me to begin. They were always forgiving me, in their vanity and condescension. Little images of grown people!
One of them was my chosen friend. I loved that stupid mite in a passionate way that she could no more deserve than I can remember without feeling ashamed of, though I was but a child. She had what they called an amiable temper, an affectionate temper. She could distribute, and did distribute pretty looks and smiles to every one among them. I believe there was not a soul in the place, except myself, who knew that she did it purposely to wound and gall me!
Nevertheless, I so loved that unworthy girl that my life was made stormy by my fondness for her. I was constantly lectured and disgraced for what was called 'trying her;' in other words charging her with her little perfidy and throwing her into tears by showing her that I read her heart. However, I loved her faithfully; and one time I went home with her for the holidays.
She was worse at home than she had been at school. She had a crowd of cousins and acquaintances, and we had dances at her house, and went out to dances at other houses, and, both at home and out, she tormented my love beyond endurance. Her plan was, to make them all fond of her--and so drive me wild with jealousy. To be familiar and endearing with them all--and so make me mad with envying them.
When we were left alone in our bedroom at night, I would reproach her with my perfect knowledge of her baseness; and then she would cry and cry and say I was cruel, and then I would hold her in my arms till morning: loving her as much as ever, and often feeling as if, rather than suffer so, I could so hold her in my arms and plunge to the bottom of a river--where I would still hold her after we were both dead.
It came to an end, and I was relieved. In the family there was an aunt who was not fond of me. I doubt if any of the family liked me much; but I never wanted them to like me, being altogether bound up in the one girl. The aunt was a young woman, and she had a serious way with her eyes of watching me. She was an audacious woman, and openly looked compassionately at me. After one of the nights that I have spoken of, I came down into a greenhouse before breakfast.
Charlotte (the name of my false young friend) had gone down before me, and I heard this aunt speaking to her about me as I entered.
I stopped where I was, among the leaves, and listened.
The aunt said, 'Charlotte, Miss Wade is wearing you to death, and this must not continue.' I repeat the very words I heard.
Now, what did she answer? Did she say, 'It is I who am wearing her to death, I who am keeping her on a rack and am the executioner, yet she tells me every night that she loves me devotedly, though she knows what I make her undergo?' No; my first memorable experience was true to what I knew her to be, and to all my experience. She began sobbing and weeping (to secure the aunt's sympathy to herself), and said, 'Dear aunt, she has an unhappy temper; other girls at school, besides I, try hard to make it better; we all try hard.'
Upon that the aunt fondled her, as if she had said something noble instead of despicable and false, and kept up the infamous pretence by replying, 'But there are reasonable limits, my dear love, to everything, and I see that this poor miserable girl causes you more constant and useless distress than even so good an effort justifies.'
The poor miserable girl came out of her concealment, as you may be prepared to hear, and said, 'Send me home.' I never said another word to either of them, or to any of them, but 'Send me home, or Iwill walk home alone, night and day!' When I got home, I told my supposed grandmother that, unless I was sent away to finish my education somewhere else before that girl came back, or before any one of them came back, I would burn my sight away by throwing myself into the fire, rather than I would endure to look at their plotting faces.
I went among young women next, and I found them no better. Fair words and fair pretences; but I penetrated below those assertions of themselves and depreciations of me, and they were no better.
Before I left them, I learned that I had no grandmother and no recognised relation. I carried the light of that information both into my past and into my future. It showed me many new occasions on which people triumphed over me, when they made a pretence of treating me with consideration, or doing me a service.
