登陆注册
5497600000135

第135章

Of the ceremonies practised at the death of Brahmans.

When a Brahman is sick,before he dies,they send to call the learned Brahmans who are his priests,so that they should come to pray,and console the sick man;and they talk to him of the affairs of his soul,and what he must do to save it,bidding him spend money in alms.After this ceremony is over they make the Brahman priests shave the sick man's head,and after the shaving they bid them wash it,and after the washing it is their custom to bring into their houses a cow with a calf,--there are very few Brahmans,however poor they be,who do not have one to live in their house,--which cow,when they have finished washing the man's head,they take a turban and tie it to its neck and put the end of the turban into the hand of the sick man,and he gives it and the calf in alms for his soul to those priests who perform these ceremonies.On that day he gives alms according to his position,and gives to eat to some Brahmans who are invited and who come there for the purpose.They believe that when these ceremonies are made for the sick man,if he is to live he is soon cured of his infirmity,and if not that he soon dies.

After the death of the sick man they have the ground washed upon which he lay,and after the washing they take cow-dung and spread it over the ground,and place the body on the top of this dung.They hold that a sick man who dies on a cot,or on anything so-ever except only on the ground,commits a mortal sin.As soon as the body is laid on the ground they make for it a bier covered with boughs of the fig-tree,and before they place the body on the bier they wash it well with pure water,and anoint it with sandal-wood (oil);and they place by the body branches of sweet basil and cover it with a new cloth,and so place it in the bier.Then one of his relatives takes the bier on one side,and they call three other Brahmans whosoever they may be to aid them to lift it;and so they carry it to the place where they are to burn it,accompanied by many Brahmans who go singing in front of the corpse.In front of all goes his son,if he has one,or next younger brother or nearest relative,with fire in the hand for the burning.As soon as they arrive at the place where they have to burn the body,they scatter money according to their ability,and then put the fire to it;and they wait there till the whole body is consumed,and then all go and wash their bodies in a tank and afterwards return each one to his house.The son or brother or relation who put the fire is obliged to sleep on the ground where the man died for nine nights,and after the lapse of nine days from the death come the priests and learned men and they command to shave the head of this man.During these nine days,they feed the poor and they give them the dead man's clothes,and they give the cot with its bed in alms to the priests,with some money in addition;if he is a rich man they give gardens and other things in alms to many Brahmans.When ten days are finished,and the son has been shaved,he goes to the place where they burned his father or his brother,and they perform many ceremonies over the ashes and bones that remain unburned;then they put them in a small vessel and make a pit in the ground and bury them in it,and keep them thus guarded and buried in order (afterwards)to send the bones to be thrown into a sacred river,which is distant from Goa over one thousand leagues.[650]There is a very large temple there,the object of many pilgrimages,and they hold that every pilgrim who dies there is saved,and goes to Paradise,and also every dead man whose bones are thrown into that river.In spite of this they in reality take very few people there.The heir or the father or son of the dead man is obliged,from the day of the death,for eleven days to give food to twenty-seven Brahmans,and until twenty-one days to three others;until twelve days again he feeds seven Brahmans,and until twenty-seven days gives to eat to the three;on the last day of the month he gives food to three others,and thenceforward,until one year is finished,he gives meals once a month to three Brahmans.They do this in honour of the Trinity for the soul of the deceased.When this year is over he gives no more alms,except that each year,on the day on which the death happened,he feeds six Brahmans,--namely,three in honour of the Trinity,and three for the persons of his father,grandfather,and great-grandfather;who thus seemingly eat together.Thus he obtains favour with God,and for these expenses they beg alms of the Brahmans if they are poor.These give him all help for it.Before they dine they wash the feet of all six,and during the meal some ceremonies are performed by Brahman priests who come there for that purpose.

同类推荐
  • 书筏

    书筏

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 撄宁静禅师语录

    撄宁静禅师语录

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 泉州府志选录

    泉州府志选录

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 万柳溪边旧话

    万柳溪边旧话

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 续刊上海竹枝词

    续刊上海竹枝词

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
热门推荐
  • 羊脂球

    羊脂球

    本书是一本莫泊桑的短篇小说精华选集。莫泊桑是法国文学史上的短篇小说之王,与欧·亨利、契诃夫并称世界三大短篇小说巨匠。一生创作了三百余篇短篇小说。他的风格属于自然主义文学流派,具有非常冷峻的现实色彩。通过辛勤创作,他把现实主义短篇小说的艺术提高到了一个新境界。甚至,他在世界文学史上的地位就是由他的短篇奠定的。本书收集了以他的名作《羊脂球》《项链》等为代表的一批最能表现他的艺术成就的短篇小说,共29篇。
  • 王爷打个赌吧

    王爷打个赌吧

    他是身寒体弱不久于世的清冷病王爷,她是无才无貌胆小懦弱的尚书府小姐,一纸赐婚,世人断定结局——他死,她陪葬。一场穿越,张狂多变的现代特工取代了不受宠的三小姐,从此颠覆传说,华丽飞跃。面对陪葬的传言,她冷笑以对,亲手粉碎。“王爷,打个赌吧,除非我自杀,否则老死将是我唯一的死法!”
  • 金牌代练

    金牌代练

    《重生从熊孩子开始》已连载,求支持。灵气复苏,联邦进入大佣兵时代,当无数佣兵队扬起旗帜,逐鹿世界,唐宋却在其中看到了商机……小队排名有异常?那……一定是骷髅牌搞的鬼!唐宋:执行SSS级任务,队友全是自己代练的怎么办?在线等,挺急的。ps1:代练只是身份,非网游小说。ps2:这是一本非常轻松欢快的高武小说。
  • 军旗飘飘

    军旗飘飘

    本书是电视剧《老虎队》的原著小说。讲述了解放战争期间,我军一支英勇部队——“老虎队”,充当先锋,屡立战功,为人民解放军赢得淮海战役的胜利起到重要作用。“老虎队”队员在战斗中陆续牺牲,成为新中国历史上的英雄。作者将“战壕文学”和“司令部文学”相结合,讲述宏大战争背景下一个个有血有肉的小人物的故事,以小视角勾勒大战局,展现了人民解放军大无畏的英雄气概,也展现了大战役下小人物之间的兄弟情。
  • 觉阳至尊

    觉阳至尊

    吾欲成道黎明之初在大日东升前独断万古!溯六道!夺阴阳!横扫八荒敌!只为回归觉道,逆寻苍茫时光,拂开你心口的剑……
  • 一字问江湖

    一字问江湖

    龙游江山天下,创下武林神话。金笔苍穹一挥,又添武侠光辉。文坛金古陨落,江湖黯然失色。恩怨情仇,武林江湖,自古是传统武侠的几大要素,一旦跳出这范畴,便没了武侠的味道。本故事自也如此,主人翁身有血仇,对己不明身世。本故事就以为主人翁寻查身世,为报大仇为主线,再加以插曲,展开叙述。最后,望主人翁悲惨经历及励志人生,能激励正处人生低谷,或正被生活磨砺的你们。
  • 土地的成果(诺贝尔文学奖文集)

    土地的成果(诺贝尔文学奖文集)

    诺贝尔文学奖,以其人类理想主义的伟大精神,为世界文学提供了永恒的标准。其中所包含的诗、小说、散文、戏剧、哲学、史学等不同体裁。不同风格的杰作,流光溢彩,各具特色,全面展现了20世纪世界文学的总体各局。吉卜林、梅特林克、泰戈尔、法朗士、消伯纳、叶芝、纪德……一个个激动人心的名字;《尼尔斯骑鹅旅行记》、《青鸟》、《吉檀迦利》、《福尔赛世家》、《六个寻找作者的剧中人》、《伪币制造者》、《巴比特》……一部部辉煌灿烂的名著,洋洋大观,百川归海,全部汇聚于这套诺贝尔文学奖获奖者文集之中。
  • 超级调查员

    超级调查员

    突然钻进王涛脑海的安全管家程序打破了他平静而平凡的生活,掀起的波涛之下,隐匿的危险接踵而来,吾辈何以?唯战!
  • 共青团培育青少年价值观的历史考察

    共青团培育青少年价值观的历史考察

    本书立足于党团关系、团青关系的基本框架,对新中国成立60多年来在党的领导下共青团开展的实践教育活动进行系统梳理,深刻阐释在青少年群体中培育正确的人生观、世界观、价值观是党赋予共青团的重要职责和光荣使命,理性剖析共青团育人功能在不同发展阶段、不同社会环境中的实现程度,开发可资借鉴的工作经验,也对影响共青团育人功能发挥的因素进行了深刻反思。
  • 我竟然能打补丁

    我竟然能打补丁

    正常版:蜘蛛侠补丁,安装后拥有蜘蛛侠的一切能力;琦玉补丁,安装后获得强者的发型。什么年代了,你还在靠自己修炼变强?对不起,我能给自己打补丁!非正常版:灭霸的响指让你流泪,琦玉的绝顶让你心碎。只有我补丁系统会对你爱如潮水给你机会。我,补丁系统,给我投票,送你补丁!读者群:783624926