Let me go over much the same ground as before. We commune by _holy converse_. I wish we had more of this. Time was when they that feared the Lord spake often one to another; I am afraid that now they more often speak one against another. It is a grievous thing that full often love lies bleeding by a brother's hand.
Where we are not quite so bad as that, yet we are often backward and silent, and so miss profitable converse. Our insular reserve has often made one Christian sit by another in utter isolation, when each would have been charmed with the other's company.
Children of one family need not wait to be introduced to each other: having eaten of this one bread, we have given and received the token of brotherhood; let us therefore act consistently with our relationship, and fall into holy conversation next time we meet. I am afraid that Christian brotherhood in many cases begins and ends inside the place of worship. Let it not be so among us.
Let it be our delight to find our society in the circle of which Jesus is the centre, and let us make those our friends who are the friends of Jesus. By frequent united prayer and praise, and by ministering the one to the other the things which we have learned by the Spirit, we shall have fellowship with each other in our Lord Jesus Christ.
I am sure that all Christians have fellowship together in their _thoughts_. In the essentials of the gospel we think alike: in our thoughts of God, of Christ, of sin, of holiness, we keep step; in our intense desire to promote the kingdom of our Lord, we are as one. All spiritual life is one. The thoughts raised by the Spirit of God in the souls of men are never contrary to each other. I say not that the thoughts of all professors agree, but I do assert that the minds of the truly regenerate in all sects, and in all ages, are in harmony with each other,--a harmony which often excites delighted surprise in those who perceive it. The marks that divide one set of nominal Christians from another set are very deep and wide to those who have nothing of religion but the name; yet living believers scarcely notice them. Boundaries which separate the cattle of the field are no division to the birds of the air. Our minds, thoughts, desires, and hopes are one in Christ Jesus, and herein we have communion.
Beloved friends, our _emotions_ are another royal road of fellowship. You sit down and tell your experience, and I smile to think that you are telling mine. Sometimes a young believer enlarges upon the sad story of his trials and temptations, imagining that nobody ever had to endure so great a fight, when all the while he is only describing the common adventures of those who go on pilgrimage, and we are all communing with him. When we talk together about our Lord, are we not agreed? When we speak of our Father, and all His dealings with us, are we not one? And when we weep, and when we sigh, and when we sing, and when we rejoice, are we not all akin? Heavenly fingers touching like strings within our hearts bring forth the self-same notes, for we are the products of the same Maker, and tuned to the same praise. Real harmony exists among all the true people of God: Christians are one in Christ.
We have communion with one another, too, in our _actions_. We unite in trying to save men: I hope we do. We join in instructing, warning, inviting, and persuading sinners to come to Jesus. Our life-ministry is the same: we are workers together with God. We live out the one desire,--"Thy kingdom come. Thy will be done in earth, as it is in heaven."
Certainly we have much communion one with the other in our _sufferings_. There is not a poor sick or despondent saint upon the earth with whom we do not sympathize at this moment, for we are fellow-members, and partakers of the sufferings of Christ. I hope we can say, "Is there a lamb in all Thy flock, I would disdain to feed?
Is there a foe, before whose face, I fear Thy cause to plead?"
No, we suffer with each other, and bear each other's burden, and so fulfil the law of Christ. If we do not, we have reason for questioning our own faith; but if we do so, we have communion with each other.
I hope we have fellowship in our _joys_. Is one happy? We would not envy him, but rejoice with him. Perhaps this is not so universal as it should be among professors. Are we at once glad because another prospers? If another star outshines ours, do we delight in its radiance? When we meet a brother with ten talents, do we congratulate ourselves on having such a man given to help us, or do we depreciate him as much as we can? Such is the depravity of our nature, that we do not readily rejoice in the progress of others if they leave us behind; but we must school ourselves to this. A man will speedily sit down and sympathize with a friend's griefs; but if he sees him honoured and esteemed, he is apt to regard him as a rival, and does not so readily rejoice with him. This ought not to be; without effort we ought to be happy in our brother's happiness. If we are ill, be this our comfort, that many are in robust health; if we are faint, let us be glad that others are strong in the Lord. Thus shall we enjoy a happy fellowship like that of the perfected above.
When I have put all these modes of Christian communion together, no one of them is so sure, so strong, so deep, as communion in receiving the same Christ as our Saviour, and trusting in the same blood for cleansing unto eternal life. Here on the table you have the tokens of the broadest and fullest communion. This is a kind of communion which you and I cannot choose or reject: if we are in Christ, it is and must be ours.
