When the banished Samians reached Sparta, they had audience of the magistrates, before whom they made a long speech, as was natural with persons greatly in want of aid. Accordingly at this first sitting the Spartans answered them that they had forgotten the first half of their speech, and could make nothing of the remainder. Afterwards the Samians had another audience, whereat they simply said, showing a bag which they had brought with them, "The bag wants flour." The Spartans answered that they did not need to have said "the bag";however, they resolved to give them aid.
Then the Lacedaemonians made ready and set forth to the attack of Samos, from a motive of gratitude, if we may believe the Samians, because the Samians had once sent ships to their aid against the Messenians; but as the Spartans themselves say, not so much from any wish to assist the Samians who begged their help, as from a desire to punish the people who had seized the bowl which they sent to Croesus, and the corselet which Amasis, king of Egypt, sent as a present to them. The Samians made prize of this corselet the year before they took the bowl- it was of linen, and had a vast number of figures of animals inwoven into its fabric, and was likewise embroidered with gold and tree-wool. What is most worthy of admiration in it is that each of the twists, although of fine texture, contains within it three hundred and sixty threads, all of them clearly visible. The corselet which Amasis gave to the temple of Minerva in Lindus is just such another.
The Corinthians likewise right willingly lent a helping hand towards the expedition against Samos; for a generation earlier, about the time of the seizure of the wine-bowl, they too had suffered insult at the hands of the Samians. It happened that Periander, son of Cypselus, had taken three hundred boys, children of the chief nobles among the Corcyraeans, and sent them to Alyattes for eunuchs; the men who had them in charge touched at Samos on their way to Sardis; whereupon the Samians, having found out what was to become of the boys when they reached that city, first prompted them to take sanctuary at the temple of Diana; and after this, when the Corinthians, as they were forbidden to tear the suppliants from the holy place, sought to cut off from them all supplies of food, invented a festival in their behalf, which they celebrate to this day with the selfsame rites. Each evening, as night closed in, during the whole time that the boys continued there, choirs of youths and virgins were placed about the temple, carrying in their hands cakes made of sesame and honey, in order that the Corcyraean boys might snatch the cakes, and so get enough to live upon.
And this went on for so long, that at last the Corinthians who had charge of the boys gave them up, and took their departure, upon which the Samians conveyed them back to Corcyra. If now, after the death of Periander, the Corinthians and Corcyraeans had been good friends, it is not to be imagined that the former would ever have taken part in the expedition against Samos for such a reason as this; but as, in fact, the two people have always, ever since the first settlement of the island, been enemies to one another, this outrage was remembered, and the Corinthians bore the Samians a grudge for it. Periander had chosen the youths from among the first families in Corcyra, and sent them a present to Alyattes, to avenge a wrong which he had received. For it was the Corcyraeans who began the quarrel and injured Periander by an outrage of a horrid nature.
After Periander had put to death his wife Melissa, it chanced that on this first affliction a second followed of a different kind. His wife had borne him two sons, and one of them had now reached the age of seventeen, the other of eighteen years, when their mother's father, Procles, tyrant of Epidaurus, asked them to his court. They went, and Procles treated them with much kindness, as was natural, considering they were his own daughter's children. At length, when the time for parting came, Procles, as he was sending them on their way, said, "Know you now, my children, who it was that caused your mother's death?" The elder son took no account of this speech, but the younger, whose name was Lycophron, was sorely troubled at it- so much so, that when he got back to Corinth, looking upon his father as his mother's murderer, he would neither speak to him, nor answer when spoken to, nor utter a word in reply to all his questionings. So Periander at last, growing furious at such behaviour, banished him from his house.
The younger son gone, he turned to the elder and asked him, "what it was that their grandfather had said to them?" Then he related in how kind and friendly a fashion he had received them; but, not having taken any notice of the speech which Procles had uttered at parting, he quite forgot to mention it. Periander insisted that it was not possible this should be all- their grandfather must have given them some hint or other- and he went on pressing him, till at last the lad remembered the parting speech and told it. Periander, after he had turned the whole matter over in his thoughts, and felt unwilling to give way at all, sent a messenger to the persons who had opened their houses to his outcast son, and forbade them to harbour him. Then the boy, when he was chased from one friend, sought refuge with another, but was driven from shelter to shelter by the threats of his father, who menaced all those that took him in, and commanded them to shut their doors against him. Still, as fast as he was forced to leave one house he went to another, and was received by the inmates;for his acquaintance, although in no small alarm, yet gave him shelter, as he was Periander's son.
At last Periander made proclamation that whoever harboured his son or even spoke to him, should forfeit a certain sum of money to Apollo.
