The ancestor of this Gelo, who first settled at Gela, was a native of the isle of Telos, which lies off Triopium. When Gela was colonised by Antiphemus and the Lindians of Rhodes, he likewise took part in the expedition. In course of time his descendants became the high-priests of the gods who dwell below- an office which they held continually, from the time that Telines, one of Gelo's ancestors, obtained it in the way which I will now mention. Certain citizens of Gela, worsted in a sedition, had found a refuge at Mactorium, a town situated on the heights above Gela. Telines reinstated these men, without any human help, solely by means of the sacred rites of these deities. From whom he received them, or how he himself acquired them, I cannot say; but certain it is that relying on their power he brought the exiles back. For this his reward was to be the office of high-priest of those gods for himself and his seed for ever. It surprises me especially that such a feat should have been performed by Telines; for I have always looked upon acts of this nature as beyond the abilities of common men, and only to be achieved by such as are of a bold and manly spirit; whereas Telines is said by those who dwell about Sicily to have been a soft-hearted and womanish person. He however obtained this office in the manner above described.
Afterwards, on the death of Cleander the son of Pantares, who was slain by Sabyllus, a citizen of Gela, after he had held the tyranny for seven years, Hippocrates, Cleander's brother, mounted the throne. During his reign, Gelo, a descendant of the high-priest Telines, served with many others- of whom Aenesidemus, son of Pataicus, was one- in the king's bodyguard. Within a little time his merit caused him to be raised to the command of all the horse. For when Hippocrates laid siege to Callipolis, and afterwards to Naxos, to Zancle, to Leontini, and moreover to Syracuse, and many cities of the barbarians, Gelo in every war distinguished himself above all the combatants. Of the various cities above named, there was none but Syracuse which was not reduced to slavery. The Syracusans were saved from this fate, after they had suffered defeat on the river Elorus, by the Corinthians and Corcyraeans, who made peace between them and Hippocrates, on condition of their ceding Camarina to him;for that city anciently belonged to Syracuse.
When, however, Hippocrates, after a reign of the same length as that of Cleander his brother, perished near the city Hybla, as he was warring with the native Sicilians, then Gelo, pretending to espouse the cause of the two sons of Hippocrates, Eucleides and Cleander, defeated the citizens who were seeking to recover their freedom, and having so done, set aside the children, and himself took the kingly power. After this piece of good fortune, Gelo likewise became master Syracuse, in the following manner. The Syracusan landholders, as they were called, had been driven from their city by the common people assisted by their own slaves, the Cyllyrians, and had fled to Casmenae. Gelo brought them back to Syracuse, and so got possession of the town; for the people surrendered themselves, and gave up their city on his approach.
Being now master of Syracuse, Gelo cared less to govern Gela, which he therefore entrusted to his brother Hiero, while he strengthened the defences of his new city, which indeed was now all in all to him. And Syracuse sprang up rapidly to power and became a flourishing place. For Gelo razed Camarina to the ground, and brought all the inhabitants to Syracuse, and made them citizens; he also brought thither more than half the citizens of Gela, and gave them the same rights as the Camarinaeans. So likewise with the Megarians of Sicily- after besieging their town and forcing them to surrender, he took the rich men, who, having made the war, looked now for nothing less than death at his hands, and carrying them to Syracuse, established them there as citizens; while the common people, who, as they had not taken any share in the struggle, felt secure that no harm would be done to them, he carried likewise to Syracuse, where he sold them all as slaves to be conveyed abroad. He did the like also by the Euboeans of Sicily, making the same difference. His conduct towards both nations arose from his belief that a "people" was a most unpleasant companion. In this way Gelo became a great king.
