Such politicians are generally worse than the worst of the laity, more merciless than any ruffian that can be found in camps, more dishonest than any pettifogger who haunts the tribunals. The sanctity of their profession has an unsanctifying influence on them. The lessons of the nursery, the habits of boyhood and of early youth, leave in the minds of the great majority of avowed infidels some traces of religion, which, in seasons of mourning and of sickness, become plainly discernible. But it is scarcely possible that any such trace should remain in the mind of the hypocrite who, during many years, is constantly going through what he considers as the mummery of preaching, saying mass, baptizing, shriving. When an ecclesiastic of this sort mixes in the contests of men of the world, he is indeed much to be dreaded as an enemy, but still more to be dreaded as an ally. From the pulpit where he daily employs his eloquence to embellish what he regards as fables, from the altar whence he daily looks down with secret scorn on the prostrate dupes who believe that he can turn a drop of wine into blood, from the confessional where he daily studies with cold and scientific attention the morbid anatomy of guilty consciences, he brings to courts some talents which may move the envy of the more cunning and unscrupulous of lay courtiers; a rare skill in reading characters and in managing tempers, a rare art of dissimulation, a rare dexterity in insinuating what it is not safe to affirm or to propose in explicit terms. There are two feelings which often prevent an unprincipled layman from becoming utterly depraved and despicable, domestic feeling, and chivalrous feeling. His heart may be softened by the endearments of a family. His pride may revolt from the thought of doing what does not become a gentleman. But neither with the domestic feeling nor with the chivalrous feeling has the wicked priest any sympathy. His gown excludes him from the closest and most tender of human relations, and at the same time dispenses him from the observation of the fashionable code of honour.
Such a priest was Portocarrero; and he seems to have been a consummate master of his craft. To the name of statesman he had no pretensions. The lofty part of his predecessor Ximenes was out of the range, not more of his intellectual, than his moral capacity. To reanimate a paralysed and torpid monarchy, to introduce order and economy into a bankrupt treasury, to restore the discipline of an army which had become a mob, to refit a navy which was perishing from mere rottenness, these were achievements beyond the power, beyond even the ambition, of that ignoble nature. But there was one task for which the new minister was admirably qualified, that of establishing, by means of superstitious terror, an absolute dominion over a feeble mind;and the feeblest of all minds was that of his unhappy sovereign.
Even before the riot which had made the cardinal supreme in the state, he had succeeded in introducing into the palace a new confessor selected by himself. In a very short time the King's malady took a new form. That he was too weak to lift his food to his misshapen mouth, that, at thirty-seven, he had the bald head and wrinkled face of a man of seventy, that his complexion was turning from yellow to green, that he frequently fell down in fits and remained long insensible, these were no longer the worst symptoms of his malady. He had always been afraid of ghosts and demons; and it had long been necessary that three friars should watch every night by his restless bed as a guard against hobgoblins. But now he was firmly convinced that he was bewitched, that he was possessed, that there was a devil within him, that there were devils all around him. He was exorcised according to the forms of his Church; but this ceremony, instead of quieting him, scared him out of almost all the little reason that nature had given him. In his misery and despair he was induced to resort to irregular modes of relief. His confessor brought to court impostors who pretended that they could interrogate the powers of darkness. The Devil was called up, sworn and examined. This strange deponent made oath, as in the presence of God, that His Catholic Majesty was under a spell, which had been laid on him many years before, for the purpose of preventing the continuation of the royal line. A drug had been compounded out of the brains and kidneys of a human corpse, and had been administered in a cup of chocolate. This potion had dried up all the sources of life; and the best remedy to which the patient could now resort would be to swallow a bowl of consecrated oil every morning before breakfast. Unhappily, the authors of this story fell into contradictions which they could excuse only by throwing the blame on Satan, who, they said, was an unwilling witness, and a liar from the beginning. In the midst of their conjuring, the Inquisition came down upon them. It must be admitted that, if the Holy Office had reserved all its terrors for such cases, it would not now have been remembered as the most hateful judicature that was ever known among civilised men. The subaltern impostors were thrown into dungeons. But the chief criminal continued to be master of the King and of the kingdom.
