登陆注册
5411000000040

第40章

Now, I will answer your other question, he said.The lawyers are the cleverest men, the ministers are the most learned, and the doctors are the most sensible.

The lawyers are a picked lot, "first scholars" and the like, but their business is as unsympathetic as Jack Ketch's.There is nothing humanizing in their relations with their fellow-creatures.They go for the side that retains them.They defend the man they know to be a rogue, and not very rarely throw suspicion on the man they know to be innocent.Mind you, I am not finding fault with them; every side of a case has a right to the best statement it admits of; but I say it does not tend to make them sympathetic.Suppose in a case of Fever vs.Patient, the doctor should side with either party according to whether the old miser or his expectant heir was his employer.

Suppose the minister should side with the Lord or the Devil, according to the salary offered and other incidental advantages, where the soul of a sinner was in question.You can see what a piece of work it would make of their sympathies.But the lawyers are quicker witted than either of the other professions, and abler men generally.They are good-natured, or, if they quarrel, their quarrels are above-board.I don't think they are as accomplished as the ministers, but they have a way of cramming with special knowledge for a case which leaves a certain shallow sediment of intelligence in their memories about a good many things.They are apt to talk law in mixed company, and they have a way of looking round when they make a point, as if they were addressing a jury, that is mighty aggravating, as I once had occasion to see when one of 'em, and a pretty famous one, put me on the witness-stand at a dinner-party once.

The ministers come next in point of talent.They are far more curious and widely interested outside of their own calling than either of the other professions.I like to talk with 'em.They are interesting men, full of good feelings, hard workers, always foremost in good deeds, and on the whole the most efficient civilizing class, working downwards from knowledge to ignorance, that is,--not so much upwards, perhaps,--that we have.The trouble is, that so many of 'em work in harness, and it is pretty sure to chafe somewhere.They feed us on canned meats mostly.They cripple our instincts and reason, and give us a crutch of doctrine.I have talked with a great many of 'em of all sorts of belief, and I don't think they are quite so easy in their minds, the greater number of them; nor so clear in their convictions, as one would think to hear 'em lay down the law in the pulpit.They used to lead the intelligence of their parishes; now they do pretty well if they keep up with it, and they are very apt to lag behind it.Then they must have a colleague.The old minister thinks he can hold to his old course, sailing right into the wind's eye of human nature, as straight as that famous old skipper John Bunyan; the young minister falls off three or four points and catches the breeze that left the old man's sails all shivering.By and by the congregation will get ahead of him, and then it must, have another new skipper.The priest holds his own pretty well; the minister is coming down every generation nearer and nearer to the common level of the useful citizen,--no oracle at all, but a man of more than average moral instincts, who, if he knows anything, knows how little he knows.The ministers are good talkers, only the struggle between nature and grace makes some of 'em a little awkward occasionally.The women do their best to spoil 'em, as they do the poets; you find it very pleasant to be spoiled, no doubt; so do they.

Now and then one of 'em goes over the dam; no wonder, they're always in the rapids.

By this time our three ladies had their faces all turned toward the speaker, like the weathercocks in a northeaster, and I thought it best to switch off the talk on to another rail.

How about the doctors?--I said.

--Theirs is the least learned of the professions, in this country at least.They have not half the general culture of the lawyers, nor a quarter of that of the ministers.I rather think, though, they are more agreeable to the common run of people than the men with black coats or the men with green bags.People can swear before 'em if they want to, and they can't very well before ministers.I don't care whether they want to swear or not, they don't want to be on their good behavior.Besides, the minister has a little smack of the sexton about him; he comes when people are in extremis, but they don't send for him every time they make a slight moral slip, tell a lie for instance, or smuggle a silk dress through the customhouse;but they call in the doctor when a child is cutting a tooth or gets a splinter in its finger.So it does n't mean much to send for him, only a pleasant chat about the news of the day; for putting the baby to rights does n't take long.Besides, everybody does n't like to talk about the next world; people are modest in their desires, and find this world as good as they deserve; but everybody loves to talk physic.Everybody loves to hear of strange cases; people are eager to tell the doctor of the wonderful cures they have heard of; they want to know what is the matter with somebody or other who is said to be suffering from "a complication of diseases," and above all to get a hard name, Greek or Latin, for some complaint which sounds altogether too commonplace in plain English.If you will only call a headache a Cephalgia, it acquires dignity at once, and a patient becomes rather proud of it.So I think doctors are generally welcome in most companies.

同类推荐
  • Edingburgh Picturesque Notes

    Edingburgh Picturesque Notes

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 濒湖炮炙法

    濒湖炮炙法

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 元遺山先生集

    元遺山先生集

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 今言

    今言

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 净度三昧经

    净度三昧经

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
热门推荐
  • 天帝的悠闲生活

    天帝的悠闲生活

    闲来没事养养花,种种草,喂喂鱼,开间小酒馆,一代天帝从此过上悠闲自得的小生活。群号:763143328
  • 山生

    山生

    让我们去看一看王彦生的故事,从他的故事中去体会什么是渺小与伟大,短暂与永恒、虚荣与快乐,怯弱与坚定,浮华与庄严……
  • 语言陷阱

    语言陷阱

    或许,在这个世上没有不说谎的存在。对于人生,大概尽是谎言堆砌的吧。当我明白自我批判这个词语的时候,我就懂了一句话:有的人是天命不凡,有的却自命不凡。我,是后者。
  • 沁心不易

    沁心不易

    我最害怕的结果是成为我最爱的人的累赘,生怕一纸婚书束缚了他,他眼中的那份执着和坚定,让我从来都没有怀疑过爱情,只是我从没想过爱情和自尊也会是两难的选择,人生有一悲哀是爱到极致却不得不说分手……他说,“予心”产品,我心是你,才刚面市你却离我而去;“舍心”产品,舍弃我心,我迟迟都不愿推出……
  • 残疾总裁不离婚

    残疾总裁不离婚

    结婚三年,等到离婚之时才开始同床共枕!别人的婚姻有三年之痒,而他们的婚姻三年后才刚刚开始!!!(温馨文)
  • 唯祸相思

    唯祸相思

    为求一个真相,她百折不挠地活着。结果惹上了一个动不动就喜欢上来踩她两脚的闲散王爷。她弓着腰咬牙切齿,就是不肯低头。傲娇腹黑王爷瞧着那如花的一张脸,挑眉笑了笑。本王的园子大,你来可好?
  • 你在装什么

    你在装什么

    你在装逼,并且颇有成就……你消耗一身成就,可以升级世间万物。而你丫连草纸都不放过。于是你握着这张草纸版的《无字天书》陷入了深深的纠结,擦or不擦?……正式版:本书讲述的是一位"装逼惯犯"如何在社会主义核心价值观的指导下,有礼有节有度地装逼,争做新时代文明标兵的故事,以期对其它网络小说的主角起到模范榜样作用。
  • 最后一片野果林(冰心儿童图书奖获奖作品)

    最后一片野果林(冰心儿童图书奖获奖作品)

    本书所选作品大都是一些作家的代表性作品,是比较适合青少年阅读与学习的文体。短短一两千字内,用精准的文字讲述一个引人入胜、相对完整的故事,好看、好读、好玩,颇符合青少年的阅读心理和阅读习惯。
  • 古人为何要留胡子

    古人为何要留胡子

    本书是一本谈艺论文录,涉及创作心得、艺术的功用、美的教育以及对文物演变史的阐发,另辟蹊径,发他人所未发,可谓美的发现之旅。
  • 心噬

    心噬

    地震孤儿莫可言梦到自己因为失恋而跳楼,醒来后发现自己忘记了下午在学校被同学逼得跳楼的事。当晚莫可言在自己的房间里看见窗台上的景象和她梦里的场景一模一样。心理医生沐阳为莫可言做了心理测试后告诉她,她失去了一段一年前的记忆,而且她应该有过一段恋情。莫可言爱上了收养她的莫微然,向他告白被拒绝。莫微然告诉她他爱的是柳桑榆,为此莫可言伤心不已。不久后她的QQ上有个网名叫“幽魂”的人威胁她不要再纠缠莫微然,还有人在她的房间门外摆放安魂香……莫可言找到了自己一年前的日记本,想要从中找出心理医生沐阳说的那个她曾经爱过的人。她发现日记本被人动过手脚,怀疑做这件事的人是莫微然,于是去他办公室找原来的日记本,却找到了一份“心像法记忆删除术”的病人卷宗,里面说到的跳楼情景竟然和自己梦到过的一模一样……