登陆注册
5400700000045

第45章

The Gospel Message in Antioch.

After the disciples had been driven from Jerusalem by persecution, the gospel message spread rapidly through the regions lying beyond the limits of Palestine; and many small companies of believers were formed in important centers.Some of the disciples "traveled as far as Phenice, and Cyprus, and Antioch, preaching the word." Their labors were usually confined to the Hebrew and Greek Jews, large colonies of whom were at this time to be found in nearly all the cities of the world.

Among the places mentioned where the gospel was gladly received is Antioch, at that time the metropolis of Syria.The extensive commerce carried on from that populous center brought to the city many people of various nationalities.Besides, Antioch was favorably known as a resort for lovers of ease and pleasure, because of its healthful situation, its beautiful surroundings, and the wealth, culture, and refinement to be found there.In the days of the apostles it had become a city of luxury and vice.

The gospel was publicly taught in Antioch by certain disciples from Cyprus and Cyrene, who came "preaching the Lord Jesus." "The hand of the Lord was with them," and their earnest labors were productive of fruit."A great number believed, and turned unto the Lord.""Tidings of these things came unto the ears of the church which was in Jerusalem: and they sent forth Barnabas, that he should go as far as Antioch." Upon arrival in his new field of labor, Barnabas saw the work that had already been accomplished by divine grace, and he "was glad, and exhorted them all, that with purpose of heart they would cleave unto the Lord."The labors of Barnabas in Antioch were richly blessed, and many were added to the number of believers there.As the work developed, Barnabas felt the need of suitable help in order to advance in the opening providences of God, and he went to Tarsus to seek for Paul, who, after his departure from Jerusalem some time before, had been laboring in "the regions of Syria and Cilicia," proclaiming "the faith which once he destroyed." Galatians 1:21, 23.Barnabas was successful in finding Paul and in persuading him to return with him as a companion in ministry.

In the populous city of Antioch, Paul found an excellent field of labor.His learning, wisdom, and zeal exerted a powerful influence over the inhabitants and frequenters of that city of culture; and he proved just the help that Barnabas needed.For a year the two disciples labored unitedly in faithful ministry, bringing to many a saving knowledge of Jesus of Nazareth, the world's Redeemer.

It was in Antioch that the disciples were first called Christians.The name was given them because Christ was the main theme of their preaching, their teaching, and their conversation.Continually they were recounting the incidents that had occurred during the days of His earthly ministry, when His disciples were blessed with His personal presence.Untiringly they dwelt upon His teachings and His miracles of healing.With quivering lips and tearful eyes they spoke of His agony in the garden, His betrayal, trial, and execution, the forbearance and humility with which He had endured the contumely and torture imposed upon Him by His enemies, and the Godlike pity with which He had prayed for those who persecuted Him.His resurrection and ascension, and His work in heaven as the Mediator for fallen man, were topics on which they rejoiced to dwell.Well might the heathen call them Christians, since they preached Christ and addressed their prayers to God through Him.

It was God who gave to them the name of Christian.This is a royal name, given to all who join themselves to Christ.It was of this name that James wrote later, "Do not rich men oppress you, and draw you before the judgment seats? Do not they blaspheme that worthy name by the which ye are called?"James 2:6, 7.And Peter declared, "If any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf." "If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you." 1 Peter 4:16, 14.

The believers at Antioch realized that God was willing to work in their lives "both to will and to do of His good pleasure." Philippians 2:13.

Living, as they were, in the midst of a people who seemed to care but little for the things of eternal value, they sought to arrest the attention of the honest in heart, and to bear positive testimony concerning Him whom they loved and served.In their humble ministry they learned to depend upon the power of the Holy Spirit to make effective the word of life.And so, in the various walks of life, they daily bore testimony of their faith in Christ.

The example of the followers of Christ at Antioch should be an inspiration to every believer living in the great cities of the world today.While it is in the order of God that chosen workers of consecration and talent should be stationed in important centers of population to lead out in public efforts, it is also His purpose that the church members living in these cities shall use their God-given talents in working for souls.There are rich blessings in store for those who surrender fully to the call of God.As such workers endeavor to win souls to Jesus, they will find that many who never could have been reached in any other way are ready to respond to intelligent personal effort.

The cause of God in the earth today is in need of living representatives of Bible truth.The ordained ministers alone are not equal to the task of warning the great cities.God is calling not only upon ministers, but also upon physicians, nurses, colporteurs, Bible workers, and other consecrated laymen of varied talent who have a knowledge of the word of God and who know the power of His grace, to consider the needs of the unwarned cities.Time is rapidly passing, and there is much to be done.Every agency must be set in operation, that present opportunities may be wisely improved.

同类推荐
  • 净琉璃净土标

    净琉璃净土标

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 怀麓堂诗话

    怀麓堂诗话

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 四库全书总目提要_集部

    四库全书总目提要_集部

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • The First and Last

    The First and Last

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 书法离钩

    书法离钩

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
热门推荐
  • 绝世邪神

    绝世邪神

    被冤枉的雷神,含冤坠入异界,含着巨大的怨气,纵横异界,喜欢扮猪吃虎阴人,无意中发现上古遗迹,得到魔神传承,舍生成魔……(书友群2:13971694)
  • 追妻无门:女boss不好惹

    追妻无门:女boss不好惹

    青涩蜕变,如今她是能独当一面的女boss,爱了冷泽聿七年,也同样花了七年时间去忘记他。以为是陌路,他突然向他表白,扬言要娶她,她只当他是脑子抽风,他的殷勤她也全都无视。他帮她查她父母的死因,赶走身边情敌,解释当初拒绝她的告别,和故意对她冷漠都是无奈之举。突然爆出她父母的死居然和冷家有丝毫联系,还莫名跳出个公爵未婚夫,扬言要与她履行婚约。峰回路转,破镜还能重圆吗? PS:我又开新文了,每逢假期必书荒,新文《有你的世界遇到爱》,喜欢我的文的朋友可以来看看,这是重生类现言,对这个题材感兴趣的一定要收藏起来。
  • 我有一颗小太阳

    我有一颗小太阳

    太阳即将毁灭,末日即将来临!而被太阳种子打中的万林没能登上撤离地球的飞船,看他如何重新把得到的太阳种子重新培育成成熟的太阳!拯救地球的重任就在他的肩上了!扣扣书友群:三四零八七六三五
  • 天下至圣

    天下至圣

    苍茫大地,未来变革,谁主沉浮?面临妖蛮肆虐,道门虎视,魔廷诡谲,龙族俯瞰,风雨飘摇中的儒门又该何去何从?秦毅,身怀诸子百圣传承,笔落惊风雨,诗成泣鬼神,带领儒门扭转天地大势,只为心中的天下大同!
  • 我的男友三观欠奉

    我的男友三观欠奉

    她假意“虐娃”被真虐,他从未碰女人,竟成娃“亲爹”?故事狗血,有气儿没地儿撒的主子们,直管抡圆了棒子砸过来!
  • 重生九零渔家女

    重生九零渔家女

    孤儿出身的平凡大龄剩女陆朝伊重生为海边的渔家小姑娘,为了生活的奋斗小日常。
  • 无敌强神豪系统

    无敌强神豪系统

    新书《我能绑定亿万妖孽修炼》已在QQ阅读签约发布。别人的小目标是先赚它一个亿,陆辰的小目标是先花他十个亿。(QQ群:699230205)
  • 以意逆志与诠释伦理

    以意逆志与诠释伦理

    《以意逆志与诠释伦理》研究以意逆志诠释学的开创、拓展、限定、转换与重建的历史,力图重返中国传统视野寻求其汉语诠释学的特质,并总结其诠释学方法效应以实现中国现代文艺基础理论创新。源于儒学主题与方法的孟子以意逆志之学,奠定了汉语诠释的本体思想、方法观念与实践品质。以意逆志的汉语诠释学限定了西方诠释学的边界,开启了诠释伦理的问题意识与论域空间。以意逆志是中国传统诠释学的核心范畴与基础命题。在历代论者理解与运用的历史中出现了以意逆志诠释的种种差异,也正是在这种诠释过程中生成了以意逆志诠释学传统。
  • 当你无路可走,你会更快地学会飞

    当你无路可走,你会更快地学会飞

    本书主打奋斗主题,当奋斗遭遇险境时,我们该怎么做?当你感到人生陷入绝境,似乎前后左右都无路可走时,你是不是该看看头顶的上方,也许,那里还有一片希望的天空,那里还有一条成功的出路。出路从来就是立体的、多维的,一条路走不通,那不是绝境,除非你绝望了。一条路走不通,一定还有其他的路可走,一定有一条出路在等着你去摸索、去发现、去追寻。请记住,无路可走时,你还可以向上飞。无路可走之时,也许就是振翅高飞之日。
  • 快穿之女王保卫战

    快穿之女王保卫战

    (女主对男主无感情,没有爱情戏,相当于无男主)这是一个毒舌女主(天道)守护主角的故事,作者简介废,详情看正文,欢迎小可爱入坑~敢问天道是何物?锦颜答曰:神。敢问天道公不公?锦颜答曰:公。敢问天道好说话不?锦颜答曰:好。主角甲:屁!天天说话刺我的是谁?主角乙:不理我的是谁?主角丙:撕我衣服的是谁?主角丁:好像有什么不对啊……