登陆注册
5009700000059

第59章

There are three wants which never can be satisfied: that of the rich, who wants something more; that of the sick, who wants something different; and that of the traveller, who says, `Anywhere but here.'

The Turkish cadi said to Layard, "After the fashion of thy people, thou hast wandered from one place to another, until thou art happy and content in none." My countrymen are not less infatuated with the _rococo_ toy of Italy. All America seems on the point of embarking for Europe. But we shall not always traverse seas and lands with light purposes, and for pleasure, as we say. One day we shall cast out the passion for Europe, by the passion for America. Culture will give gravity and domestic rest to those who now travel only as not knowing how else to spend money. Already, who provoke pity like that excellent family party just arriving in their well-appointed carriage, as far from home and any honest end as ever? Each nation has asked successively, `What are they here for?' until at last the party are shamefaced, and anticipate the question at the gates of each town.

Genial manners are good, and power of accommodation to any circumstance, but the high prize of life, the crowning fortune of a man is to be born with a bias to some pursuit, which finds him in employment and happiness, -- whether it be to make baskets, or broadswords, or canals, or statutes, or songs. I doubt not this was the meaning of Socrates, when he pronounced artists the only truly wise, as being actually, not apparently so.

In childhood, we fancied ourselves walled in by the horizon, as by a glass bell, and doubted not, by distant travel, we should reach the baths of the descending sun and stars. On experiment, the horizon flies before us, and leaves us on an endless common, sheltered by no glass bell. Yet 'tis strange how tenaciously we cling to that bell-astronomy, of a protecting domestic horizon. Ifind the same illusion in the search after happiness, which Iobserve, every summer, recommenced in this neighborhood, soon after the pairing of the birds. The young people do not like the town, do not like the sea-shore, they will go inland; find a dear cottage deep in the mountains, secret as their hearts. They set forth on their travels in search of a home: they reach Berkshire; they reach Vermont; they look at the farms; -- good farms, high mountain-sides:

but where is the seclusion? The farm is near this; 'tis near that;they have got far from Boston, but 'tis near Albany, or near Burlington, or near Montreal. They explore a farm, but the house is small, old, thin; discontented people lived there, and are gone: --there's too much sky, too much out-doors; too public. The youth aches for solitude. When he comes to the house, he passes through the house. That does not make the deep recess he sought. `Ah! now, I perceive,' he says, `it must be deep with persons; friends only can give depth.' Yes, but there is a great dearth, this year, of friends;hard to find, and hard to have when found: they are just going away:

they too are in the whirl of the flitting world, and have engagements and necessities. They are just starting for Wisconsin; have letters from Bremen: -- see you again, soon. Slow, slow to learn the lesson, that there is but one depth, but one interior, and that is -- his purpose. When joy or calamity or genius shall show him it, then woods, then farms, then city shopmen and cab-drivers, indifferently with prophet or friend, will mirror back to him its unfathomable heaven, its populous solitude.

The uses of travel are occasional, and short; but the best fruit it finds, when it finds it, is conversation; and this is a main function of life. What a difference in the hospitality of minds!

Inestimable is he to whom we can say what we cannot say to ourselves.

Others are involuntarily hurtful to us, and bereave us of the power of thought, impound and imprison us. As, when there is sympathy, there needs but one wise man in a company, and all are wise, -- so, a blockhead makes a blockhead of his companion. Wonderful power to benumb possesses this brother. When he comes into the office or public room, the society dissolves; one after another slips out, and the apartment is at his disposal. What is incurable but a frivolous habit? A fly is as untamable as a hyena. Yet folly in the sense of fun, fooling, or dawdling can easily be borne; as Talleyrand said, "Ifind nonsense singularly refreshing;" but a virulent, aggressive fool taints the reason of a household. I have seen a whole family of quiet, sensible people unhinged and beside themselves, victims of such a rogue. For the steady wrongheadedness of one perverse person irritates the best: since we must withstand absurdity. But resistance only exasperates the acrid fool, who believes that Nature and gravitation are quite wrong, and he only is right. Hence all the dozen inmates are soon perverted, with whatever virtues and industries they have, into contradictors, accusers, explainers, and repairers of this one malefactor; like a boat about to be overset, or a carriage run away with, -- not only the foolish pilot or driver, but everybody on board is forced to assume strange and ridiculous attitudes, to balance the vehicle and prevent the upsetting. For remedy, whilst the case is yet mild, I recommend phlegm and truth:

let all the truth that is spoken or done be at the zero of indifferency, or truth itself will be folly. But, when the case is seated and malignant, the only safety is in amputation; as seamen say, you shall cut and run. How to live with unfit companions? --for, with such, life is for the most part spent: and experience teaches little better than our earliest instinct of self-defence, namely, not to engage, not to mix yourself in any manner with them;but let their madness spend itself unopposed; -- you are you, and Iam I.

同类推荐
  • 星变志

    星变志

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • The Taming of the Shrew

    The Taming of the Shrew

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • International Law

    International Law

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 评诗格

    评诗格

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 青乌经

    青乌经

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
热门推荐
  • 异世穿书之炮灰修仙传

    异世穿书之炮灰修仙传

    林瞳,一朝被雷劈,穿进了一本手打三千字差评的大女主修仙文!对此穿成了人见人嫌的乞丐?林瞳表示,没事没事,活着就行!穿成了出场就挂的炮灰?林瞳微微一笑,不怕不怕,跑的快就行!作为修仙文中一个命比纸薄的炮灰,林瞳坚定的执行珍爱生命,远离女主的信念,扮猪吃老虎是必须,升级修炼才是王道!至于路上那谁谁谁,美男请都自觉的靠边站,咱不谈念爱,只修仙!
  • 神妃嫁到

    神妃嫁到

    一夜之间,所有人发现青州慕家的痴呆四小姐变了!不仅能说会道还会打人!最夸张的是竟然觉醒了灵脉!成为了青州有史以来最年轻的修者!更夸张恐怖的是这位傻小姐竟然从第一境一路直接过关斩将到第九境!还成了神!这简直惊呆了一路吃瓜群众!只是成神路上怎么总是会遇到那个赶也赶不走撵也撵不走的家伙?
  • 失之我幸得你我命

    失之我幸得你我命

    江城只手遮天的江家,失去继承资格和心爱的女人最不得宠的纨绔放肆少爷,撞上心脏病发男友出轨走投无路等死的娇弱穷学生。两个支离破碎的人,一场租婚……嘘~其实是场骗局爷爷:“我不同意你娶她”“她,我认定了,没必要和任何人商量,而且,证都领了”……林羽:“江扬,你是江洋大盗的江扬吗?”江扬眉眼温柔:“怎么?偷了你的心?”林羽摇头“没有”江扬点头:“那我继续努力”林羽:“……”某天“哥,你能不能管管你媳妇了”江扬撩起眼皮:“老婆,他敢告状,帮你打他好不好?”林羽贼贼一笑:“好”“爸,爷爷,救命啊”那边的两个男人没一个理他谁不知她是他放在心尖尖的女人,关于她的事,谁说都没用
  • 赵氏万年

    赵氏万年

    赵恪宴偶然来到这个世界,成为大夏赵氏的一名老祖,如今的赵家正面临着一场危机,赵恪宴不想死,他要带着赵家向上走。千年赵氏,风雨飘摇,他要让赵氏更上一层楼,命传千古,儿郎俱在,赵氏万年!
  • 与茶说

    与茶说

    关于中国茶的轻读物,通过爱茶人的视角和眼界,用生活化的方式,看待茶、感受茶、懂得茶、享受茶。文笔生动有趣,优美清新,如一杯冲泡得刚刚好的芬芳清幽的茶,清趣怡人。在轻松愉悦的阅读体验中建立起对中国茶系统而清晰的认识,感受中国茶文化下的生活情趣与品位。
  • 卫公兵法辑本

    卫公兵法辑本

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 怎么做才能让人信服

    怎么做才能让人信服

    生活中、工作中经常会遇到需要说服他人的时候,是以德服人?以理论事?魅力,将以迷人的风采和神奇的魔力帮助你征服人心。魅力是在禀赋、知识和阅历等因素的基础上形成的人的素质,通过与他人在身体上、情感上以及理智上的交流而表现出来的影响力。
  • 始终都是你

    始终都是你

    结婚三年,她没想到自己一直是个替身,一场车祸,她被迫换脸,那个人却顶着她以前的脸出现,顶替了她江太太的身份,为了揭穿那个人的阴谋,她从顶楼跳下,付出了肚子里孩子的生命……重新归来,她找回自己的家人,换了一个身份,他却幡然醒悟,对她百般追求,不允许其他男人靠近她。但此时,家里人却给她安排了一桩婚事……--情节虚构,请勿模仿
  • 文明的碎片

    文明的碎片

    蒙昧——野蛮——文明,这实在是一个老而又老的话题。人类学家常常把它们作为人类早期演进的三大阶段,那么,我们当然早已进入文明,而且千万年下来,早已进入一种充分成熟的文明。我们的一切举止作为,好像应该都有一些心照不宣的公认前提。
  • 天枢

    天枢

    【唯美主义】“天地为翼;”“日月为足;”“四象为生;”“九死当头;”“开阴阳,立混沌,夺天命;”“我命由我,不由天;”