登陆注册
4914200000031

第31章

"I engaged forty-five copyists and in twenty-two months had completed two hundred volumes, which included some Greek and Latin as well as many Oriental writings."The reading and judging of manuscripts are now known as the science of diplomatics. To determine their antiquity or genuineness requires the nicest distinctions and care, irrespective of alleged dates (whether exhibited by Roman numbers or the Arabic one which we continue to employ, and which first made their appearance near the commencement of the twelfth century). The inks as already mentioned and used on them, as we shall see, serve fully as much in estimating authenticity or genuineness as does combined together,--the style of the writing, the miniatures, vignettes and arabesques (if any), the colors, covers, materials, ornamentation and the character of their contents.

With the re-establishment of learning in the fifteenth century and the creation of alleged stable governments, who may perhaps have realized the necessity for an ink of enduring good commercial and record qualities, so-called "gall" inks were chosen as best possessing them, and were made and employed with varying results even more than the ancient "Indian"inks.

Mediaeval practices in relation to ink and other writing materials as well as the monastic libraries of which England, France, Germany and Italy possessed many during the thirteenth, fourteenth, and more particularly the fifteenth centuries, were governed by established rules.

The libraries of such institutions were placed by the abbot under the sole charge of the "armarian," an officer who was made responsible for the preservation of the volumes under his care; be was expected frequently to examine them, lest damp or insects should injure them; he was to cover them with wooden covers to preserve them and carefully to mend and restore any damage which time or accident might cause; he was to make a note of any book borrowed from the library, with the name of the borrower;but this last rule applied only to the less valuable portion of it, as the "great and precious books"could only be lent by the permission of the abbot himself. It was also the duty of the armarian to have all the books in his charge marked with their correct titles, and to keep a perfect list of the whole.

Some of these catalogues are still in existence and are curious and interesting in their exemplification of the kinds of ink employed and as indicative of the state of literature in the Middle Ages, besides presenting the names of many authors whose works have never reached us. It was also the duty of the armarian, under the orders of his superior, to provide the transcribers of manuscripts with the writings which they were to copy, as well as all the materials necessary for their labors, to make bargains as to payment, and to superintend the work during their progress.

These transcribers, Mr. Maitland in his "Dark Ages" tells us, were monks and their clerks, some of whom were so skilled that they could perform all the different branches. They were exhorted by the rules of their order to learn writing, and to persevere in the work of copying manuscripts as being one most acceptable to God; those who could not write were recommended to bind books. This was in line with the behest of the famous monk Alciun who lived in the eighth century and who entreated all to employ themselves in copying books, saying:

"It is a most meritorious work, more useful to the health than working in the fields, which profits only a man's body, while the labour of a copyist profits his soul."When black ink was used in liturgical writings, the title page and heads of chapters were written in red ink; whence comes the term rubric. Green, purple, blue and yellow inks were sometimes used for words, but chiefly for ornamenting capital letters.

A large room was in most monasteries set apart for such labors and here the general transcribers pursued their avocations; in addition, small rooms or cells, known also as scriptoria, occupied by such monks as were considered, from their piety and learning, to be entitled to the indulgence, and used by them for their private devotions, as well as for the purpose of transcribing works for the use of the church or library.

The scriptoria were frequently enriched by donations and bequests from those who knew the value of the works carried on in them, and large estates were often devoted to their support.

"Meanwhile along the cloister's painted side, The monks--each bending low upon his book With head on hand reclined--their studies plied;Forbid to parley, or in front to look, Lengthways their regulated seats they took:

The strutting prior gazed with pompous mien, And wakeful tongue, prepared with prompt rebuke, If monk asleep in sheltering hood was seen;He wary often peeped beneath that russet screen.

"Hard by, against the window's adverse light, Where desks were wont in length of row to stand, The gowned artificers inclined to write;The pen of silver glistened in the hand Some of their fingers rhyming Latin scanned;Some textile gold from halls unwinding drew, And on strained velvet stately portraits planned;Here arms, there faces shown in embryo view, At last to glittering life the total figures grew."--FOSBROOKE.

The public scribes of those days were employed mostly by secular individuals, although subject to be called upon at any moment by the fathers of the church. They worked in their homes except when any valuable work was to be copied, then in that of their employer, who boarded and lodged them during the time of their engagement.

To differentiate the character of the class of pigments or materials then employed in making colored inks, from those of the more ancient times is difficult;because we not only find many of like character but of larger variety. These were used more for purposes of illuminating and embellishing than for regular writing.

Even when printing had been invented spaces were frequently left, both in the block books and in the earliest movable type, for the illumination by hand, of initial letters so as to deceive purchasers into the belief that the printed type which was patterned closely after the forms of letters employed in MSS. writings was the real thing. The learned soon discovered such frauds and thereafter these practices were abandoned.

同类推荐
  • 救荒事宜

    救荒事宜

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 炎凉岸

    炎凉岸

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • Emile Zola

    Emile Zola

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 楼居杂著

    楼居杂著

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 观念阿弥陀佛相海三昧功德法门

    观念阿弥陀佛相海三昧功德法门

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
热门推荐
  • 龙窑

    龙窑

    《龙窑》是作家浦子所著的“王庄三部曲”第一部。故事发生在清末五十年间,述说社会创新变革与人道的抗争与沦落。本书故事主要描写一个十分封闭和古村落,突然来了已经失忆的各方面却都十分强悍的外来男人王世民。他带来的制陶技术与商品经济的雏形,他带来的社会变革的思想,他带来的对于人道的新观念,与王世利为代表的封建主义的宗族文化展开了势均力敌的抗争。虽然,随着以象征意义居上的龙窑的崩塌,他与他的弟子,还有数不清的他的血缘上的儿子的焚毁,一切似乎都灰飞烟灭,但是,这个古村庄再也回不到过去,出来的都是新太阳。因为,清朝灭亡,中华民国成立了。作家浦子通过《龙窑》进行了一次对人性的挖掘和探索,展示人生命力的强盛。
  • 娘子自天上来

    娘子自天上来

    《异界之凡石影劫》作者:郁知子天界百花私自悄悄怒放,彩虹时不时若隐若现挂在空中,各种彩云随处显现,无不隐隐透着喜气。说到王母娘娘小女儿云婉,天界无人不知无人不晓。并非她那天生的天神体质和以吨位计的体重,绰号:娜吨,而是她那张扬又花痴的性格和那爱美食的心,扬言成年要学人间男子一样,三妻四妾,说话开始就忙着让月老帮她牵红线,吃遍天下美食让食神头疼,他们都几万年没休假了。自她十万岁以后在天界几乎都变成地狱的牛鬼蛇神了,吃食清淡而无味。无雄性敢在他面前露出美貌,全体成员集体变丑。现今小公主已经十五万岁了,再过三万年公主就成年了,他们可不想被相中,被相中的,月老已经给牵上红线了。所以更加谨慎,各大天宴前,都要大势修饰一翻,毕竟很难逃过拥有天神体的公主的毒辣的天眼。但也有新进的神仙不知情的,如在此时蟠桃会上,几位风格各异的俊俏仙儿在众目睽睽下就被小公主调戏了!王母娘娘无法,只得判罚她下凡历劫一百年。还没等到下凡,就被恶梦缠绕,不知何种原因尽然渐渐失去神体,退变为凡人,身体很快衰老,无法适应天界的环境和生活。众神束手无策,王母娘娘只能将其带到凡界昆仑仙山上,休养生息。看着跟王母娘娘远去凡界的娜吨,现在天界众生们都相信,凡间那句俗话:“不是不报,时候未到!”一百零八个俊俏美艳的男仙没有了往日的嫡仙形象,各种法器,云彩,坐骑,挣先恐后的直飞月和殿。此时月和殿,殿里殿外还屋顶到处都飘满了仙人,他们着急的看着正在榻上淡定补眠的月老。他们不敢吵,殿外处明示:一仙吵闹,全体红缘不解。此时,大殿门外急匆匆走来,一位小仙童大呼“不好了!不好了!公主姻缘殿红绳出事了!”“什么事呀!公主呀,美男确实都用红绳给你绑好了。”月老糊糊涂涂的摆摆手。仙童也不管他是否愿意,冲到榻下,拖他起来,往外走去。公主的姻缘殿中,众仙看一条大红绳头像有生命一样,分开无数小叉口,不断着缠绕公主的红绳并清理了除了他以外绑在这的红绳。“好大的红线”上仙甲“好恐怖啊…”上仙乙“比娜吨的红绳大好多。”上仙炳“这关我们什么事?”“对,这终于没我们什么事了!”这句话过后一百零八位上仙们,欢呼雀跃地离开了,听说此后每一万年,他们都相约欢聚。留下殿中被惊醒的月老和不知所措的月老仙童!昆仑仙山上在那里她遇到了努力修仙的文术,文术在她眼中,就是个很拼命修仙的怪老头。
  • 我的草莽父亲

    我的草莽父亲

    你问我和父亲的关系?嘿嘿,没啥好说的。我一生向往一个能在一起生活的、热乎乎的、可触摸的、能吊在脖子上撒娇的父亲——生活却偏偏赐给我一个影子父亲。我可以说是在单亲家庭里长大的。单亲是这些年的时髦叫法,我的伪单亲家庭生活却是从战争年代开始的。还要怎么说呢?真实的表述是独女我、还有我四个哥哥被父亲遗弃了,同时被丢弃的还有最不该遭此命运的我母亲,父亲的正版原配。
  • 楚河汉界

    楚河汉界

    秦朝末年,刘邦和项羽起兵反秦,两人并肩作战,屡败强秦,惺惺相惜,义结金兰。为了激励诸侯,彻底击败诸侯,楚王提出先入关中者王之,刘邦和项羽在竞争的过程中,开始逐渐离心、反目。在项羽弑君自立后,被义弟背叛的刘邦找到机会,向背叛自己和楚王的项羽发起了挑战。
  • 追妻无门:女boss不好惹

    追妻无门:女boss不好惹

    青涩蜕变,如今她是能独当一面的女boss,爱了冷泽聿七年,也同样花了七年时间去忘记他。以为是陌路,他突然向他表白,扬言要娶她,她只当他是脑子抽风,他的殷勤她也全都无视。他帮她查她父母的死因,赶走身边情敌,解释当初拒绝她的告别,和故意对她冷漠都是无奈之举。突然爆出她父母的死居然和冷家有丝毫联系,还莫名跳出个公爵未婚夫,扬言要与她履行婚约。峰回路转,破镜还能重圆吗? PS:我又开新文了,每逢假期必书荒,新文《有你的世界遇到爱》,喜欢我的文的朋友可以来看看,这是重生类现言,对这个题材感兴趣的一定要收藏起来。
  • 阿閦如来念诵供养法

    阿閦如来念诵供养法

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 老子是国宝

    老子是国宝

    写得垃圾,删不了书,不要看!!!!!!!
  • 朝天子之潜龙勿用

    朝天子之潜龙勿用

    建元元年的七月初八,雷雨中,长安城的天空中有一白、一青两条光带游动,最终均飞向皇宫,百姓纷纷目睹真龙降世;皇宫中,内侍向秦帝赢骢报告,中宫卫皇后和漪澜殿贾美人各诞下一位皇子,两人出生时序不分先后;天赐异象,双龙降世,不分先后,究竟谁才是命主帝位的继承人?十年后,冬至大节上皇帝赢骢的突然昏厥使储君之争提上议程;传说中的青、白两条真龙降世,究竟谁才是天命所归?出现在皇帝梦境中的黑龙,究竟预示着包藏祸心的异族?还是贵不可言储君?阴谋与成长,荣耀和勇气,究竟谁才会成为大秦帝国的继承人?架空秦、非考据,一切设定习俗为故事和人物服务,这正是架空之魅力所在,有历史依托但又不必拘泥于历史结果,不喜误入;POV+上帝视角、有女主、无CP、非言情、正剧向;
  • 魔语苍生

    魔语苍生

    念你成佛,念你入魔!凡俗陈规就是要来打破的,爱你哪怕天要压我,我也要掀翻这天!
  • 健康性知识答问

    健康性知识答问

    夫妻间的性困扰,有个性,也有共性。《健康性知识答问》源于我多年性咨询的个案,几乎包罗了婚姻中可能遇到的各种性困扰。即使你当前正处于性生活的美满阶段,《健康性知识答问》中的个案也可以让你防患于未然。毕竟,性生活的美满境界,只有更好,没有最好。