At this time every one believed her to be so well furnished with silver and gold that she could have bought the whole county of Touraine, if so it had pleased her. A thousand falsehoods and calumnious words concerning the girl, envied by all the honest women, were circulated and believed in as gospel. At this period Master Hierome Cornille, having ascertained that no demon other than that of love was in the girl, made her consent to remain in a convent for the remainder of her days. And having ascertained certain noble knights brave in war and rich in domains, that they would do everything to save her, he invited her secretly to demand of her accusers the judgment of God, at the same time giving her goods to the chapter, in order to silence mischievous tongues. By this means would be saved from the stake the most delicate flower that ever heaven has allowed to fall upon our earth; the which flower yielded only from excessive tenderness and amiability to the malady of love, cast by her eyes into the hearts of all her pursuers. But the real devil, under the form of a monk, mixed himself up in this affair; in this wise: great enemy of the virtue, wisdom, and sanctity of Monsignor Hierome Cornille, named Jehan de la Haye, having learned that in the jail, the poor girl was treated like a queen, wickedly accused the grand penitentiary of connivance with her and of being her servitor, because, said this wicked priest, she makes him young, amorous, and happy, from which the poor old man died of grief in one day, knowing by this that Jehan de la Haye had worn his ruin and coveted his dignities. In fact, our lord the archbishop visited the jail, and found the Moorish woman in a pleasant place, reposing comfortably, and without irons, because, having placed a diamond in a place when none could have believed she could have held it, she had purchased the clemency of her jailer. At the time certain persons said that this jailer was smitten with her, and that from love, or perhaps in great fear of the young barons, lovers of this woman, he had planned her escape. The good man Cornille being at the point of death, through the treachery of Jehan de la Haye, the Chapter thinking it necessary to make null and void the proceedings taken by the penitentiary, and also his decrees, the said Jehan de la Haye, at that time a simple vicar of the cathedral, pointed out that to do this it would be sufficient to obtain a public confession from the good man on his death-bed. Then was the moribund tortured and tormented by the gentleman of the Chapter, those of Saint Martin, those of Marmoustiers, by the archbishop and also by the Pope's legate, in order that he might recant to the advantage of the Church, to which the good man would not consent. But after a thousand ills, the public confession was prepared, at which the most noteworthy people of the town assisted, and the which spread more horror and consternation than I can describe. The churches of the diocese held public prayers for this calamity, and every one expected to see the devil tumble into his house by the chimney. But the truth of it is that the good Master Hierome had a fever, and saw cows in his room, and then was this recantation obtained of him. The access passed, the poor saint wept copiously on learning this trick from me. In fact, he died in my arms, assisted by his physicians, heartbroken at this mummery, telling us that he was going to the feet of God to pray to prevent the consummation of this deplorable iniquity. The poor Moorish woman had touched him much by her tears and repentance, seing that before making her demand for the judgment of God he had minutely confessed her, and by that means had disentangled the soul divine which was in the body, and of which he spoke as of a diamond worthy of adorning the holy crown of God, when she should have departed this life, after repenting her sins. Then, my dear son, knowing by the statements made in the town, and by the naive responses of this unhappy wretch, all the trickery of this affair, I determined by the advice of Master Francois de Hangest, physician of the chapter, to feign an illness and quit the service of the Church of St. Maurice and of the archbishopric, in order not to dip my hands in the innocent blood, which still cries and will continue to cry aloud unto God until the day of the last judgment. Then was the jailer dismissed, and in his place was put the second son of the torturer, who threw the Moorish woman into a dungeon, and inhumanly put upon her hands and feet chains weighing fifty pounds, besides a wooden waistband; and the jail were watched by the crossbowmen of the town and the people of the archbishop. The wench was tormented and tortured, and her bones were broken; conquered by sorrow, she made an avowal according to the wishes of Jehan de la Haye, and was instantly condemned to be burned in the enclosure of St. Etienne, having been previously placed in the portals of the church, attired in a chemise of sulphur, and her goods given over to the Chapter, et cetera. This order was the cause of great disturbances and fighting in the town, because three young knights of Touraine swore to die in the service of the poor girl, and to deliver her in all possible ways. Then they came into the town, accompanied by thousands of sufferers, labouring people, old soldiers, warriors, courtesans, and others, whom the said girls had succoured, saved from misfortune, from hunger and misery, and searched all the poor dwellings of the town where lay those to whom she had done good.
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