"No; I don't remember ever meeting one, in the States."
She nodded her head.
"They are home-luvun' bodies, though I wull no be sayin' they are no fair-travelled. Yet they come home ot the last, them oz are no lost ot sea or kult by fevers an' such-like un foreign parts."
"Then your sons will have gone to sea and come home again?" I queried.
"Oh, aye, all savun' Samuel oz was drownded."
At the mention of Samuel I could have sworn to a strange light in her eyes, and it seemed to me, as by some telepathic flash, that I divined in her a tremendous wistfulness, an immense yearning. It seemed to me that here was the key to her inscrutableness, the clue that if followed properly would make all her strangeness plain. It came to me that here was a contact and that for the moment I was glimpsing into the soul of her. The question was tickling on my tongue, but she forestalled me.
She TCHK'D to the horse, and with a "Guid day tull you, sir," drove off.
A simple, homely people are the folk of Island McGill, and I doubt if a more sober, thrifty, and industrious folk is to be found in all the world. Meeting them abroad - and to meet them abroad one must meet them on the sea, for a hybrid sea-faring and farmer breed are they - one would never take them to be Irish. Irish they claim to be, speaking of the North of Ireland with pride and sneering at their Scottish brothers; yet Scotch they undoubtedly are, transplanted Scotch of long ago, it is true, but none the less Scotch, with a thousand traits, to say nothing of their tricks of speech and woolly utterance, which nothing less than their Scotch clannishness could have preserved to this late day.
A narrow loch, scarcely half a mile wide, separates Island McGill from the mainland of Ireland; and, once across this loch, one finds himself in an entirely different country. The Scotch impression is strong, and the people, to commence with, are Presbyterians. When it is considered that there is no public-house in all the island and that seven thousand souls dwell therein, some idea may be gained of the temperateness of the community. Wedded to old ways, public opinion and the ministers are powerful influences, while fathers and mothers are revered and obeyed as in few other places in this modern world. Courting lasts never later than ten at night, and no girl walks out with her young man without her parents' knowledge and consent.
The young men go down to the sea and sow their wild oats in the wicked ports, returning periodically, between voyages, to live the old intensive morality, to court till ten o'clock, to sit under the minister each Sunday, and to listen at home to the same stern precepts that the elders preached to them from the time they were laddies. Much they learned of women in the ends of the earth, these seafaring sons, yet a canny wisdom was theirs and they never brought wives home with them. The one solitary exception to this had been the schoolmaster, who had been guilty of bringing a wife from half a mile the other side of the loch. For this he had never been forgiven, and he rested under a cloud for the remainder of his days. At his death the wife went back across the loch to her own people, and the blot on the escutcheon of Island McGill was erased.
In the end the sailor-men married girls of their own homeland and settled down to become exemplars of all the virtues for which the island was noted.
Island McGill was without a history. She boasted none of the events that go to make history. There had never been any wearing of the green, any Fenian conspiracies, any land disturbances.
There had been but one eviction, and that purely technical - a test case, and on advice of the tenant's lawyer. So Island McGill was without annals. History had passed her by. She paid her taxes, acknowledged her crowned rulers, and left the world alone; all she asked in return was that the world should leave her alone. The world was composed of two parts - Island McGill and the rest of it.
And whatever was not Island McGill was outlandish and barbarian; and well she knew, for did not her seafaring sons bring home report of that world and its ungodly ways?
It was from the skipper of a Glasgow tramp, as passenger from Colombo to Rangoon, that I had first learned of the existence of Island McGill; and it was from him that I had carried the letter that gave me entrance to the house of Mrs. Ross, widow of a master mariner, with a daughter living with her and with two sons, master mariners themselves and out upon the sea. Mrs. Ross did not take in boarders, and it was Captain Ross's letter alone that had enabled me to get from her bed and board. In the evening, after my encounter with Margaret Henan, I questioned Mrs. Ross, and I knew on the instant that I had in truth stumbled upon mystery.
Like all Island McGill folk, as I was soon to discover, Mrs. Ross was at first averse to discussing Margaret Henan at all. Yet it was from her I learned that evening that Margaret Henan had once been one of the island belles. Herself the daughter of a well-to- do farmer, she had married Thomas Henan, equally well-to-do.
Beyond the usual housewife's tasks she had never been accustomed to work. Unlike many of the island women, she had never lent a hand in the fields.
"But what of her children?" I asked.
"Two o' the sons, Jamie an' Timothy uz married an' be goun' tull sea. Thot bug house close tull the post office uz Jamie's. The daughters thot ha' no married be luvun' wuth them as dud marry.
An' the rest be dead."
"The Samuels," Clara interpolated, with what I suspected was a giggle.
She was Mrs. Ross's daughter, a strapping young woman with handsome features and remarkably handsome black eyes.
"'Tuz naught to be smuckerun' ot," her mother reproved her.
"The Samuels?" I intervened. "I don't understand."
"Her four sons thot died."
"And were they all named Samuel?"
"Aye."
"Strange," I commented in the lagging silence.
