登陆注册
10808800000004

第4章

The Zen Circle

One evening, at the Providence Zen Center, Seung Sahn Soen-sa gave the following Dharma Speech:

"What is Zen? Zen is understanding myself. What am I?

"I explain Zen by means of a circle. There are five points marked on the circle: zero degrees, ninety degrees, one-hundred-eighty degrees, two-hundred-seventy degrees, and three-hundred-sixty degrees. 360° is exactly the same point as 0°.

"We begin from 0° to 90°. This is the area of thinking and attachment. Thinking is desire, desire is suffering. All things are separated into opposites: good and bad, beautiful and ugly, mine and yours. I like this; I don't like that. I try to get happiness and avoid suffering. So life here is suffering, and suffering is life.

"Past 90° is the area of the Consciousness or Karma I. Below 90° there is attachment to name and form. Here there is attachment to thinking. Before you were born, you were zero; now you are one; in the future, you will die and again become zero. So zero equals one, one equals zero. All things here are the same, because they are of the same substance. All things have name and form, but their names and forms come from emptiness and will return to emptiness. This is still thinking.

"At 180° there is no thinking at all. This is the experience of true emptiness. Before thinking, there are no words and no speech. So there are no mountains, no rivers, no God, no Buddha, nothing at all. There is only…" At this point Soen-sa hit the table.

"Next is the area up to 270°, the area of magic and miracles. Here, there is complete freedom, with no hindrance in space or time. This is called live thinking. I can change my body into a snake's. I can ride a cloud to the Western Heaven. I can walk on water. If I want life, I have life; if I want death, I have death. In this area, a statue can cry; the ground is not dark or light; the tree has no roots; the valley has no echo.

"If you stay at 180°, you become attached to emptiness. If you stay at 270°, you become attached to freedom.

"At 360°, all things are just as they are; the truth is just like this. 'Like this' means that there is no attachment to anything. This point is exactly the same as the zero point: we arrive where we began, where we have always been. The difference is that 0° is attachment thinking, while 360° is no-attachment thinking.

"For example, if you drive a car with attachment thinking, your mind will be somewhere else and you will go through the red light. No-attachment thinking means that your mind is clear all the time. When you drive, you aren't thinking; you are just driving. So the truth is just like this. Red light means Stop; green light means Go. It is intuitive action. Intuitive action means acting without any desire or attachment. My mind is like a clear mirror, reflecting everything just as it is. Red comes, and the mirror becomes red; yellow comes, and the mirror becomes yellow. This is how a Bodhisattva lives. I have no desires for myself. My actions are for all people.

"0° is Small I. 90° is Karma I. 180° is Nothing I. 270° is Freedom I. 360° is Big I. Big I is infinite time, infinite space. So there is no life and no death. I only wish to save all people. If people are happy, I am happy; if people are sad, I am sad.

"Zen is reaching 360°. When you reach 360°, all degrees on the circle disappear. The circle is just a Zen teaching-device. It doesn't really exist. We use it to simplify thinking and to test a student's understanding."

Soen-sa then held up a book and a pencil and said, "This book and this pencil-are they the same or different? At 0°, they are different. At 90°, since all things are one, the book is the pencil, the pencil is the book. At 180°, all thinking is cut off, so there are no words and no speech. The answer is only…" Here Soen-sa hit the table. "At 270°, there is perfect freedom, so a good answer is: the book is angry, the pencil laughs. Finally, at 360°, the truth is just like this. Spring comes, the grass grows by itself. Inside it is light, outside it is dark. Three times three equals nine. Everything is as it is. So the answer here is: the book is the book, the pencil is the pencil.

"So at each point the answer is different. Which one is the correct answer? Do you understand?

"Now here is an answer for you: all five answers are wrong.

"Why?"

After waiting a few moments, Soen-sa shouted "KATZ!!!" and then said, "The book is blue, the pencil is yellow. If you understand this, you will understand yourself.

"But if you understand yourself, I will hit you thirty times. And if you don't understand yourself, I will still hit you thirty times.

"Why?"

After again waiting a few moments, Soen-sa said, "It is very cold today."

同类推荐
热门推荐
  • 妃色惊华

    妃色惊华

    初次见面时他说:“冲着你这双眼睛本座让你选一种死法。”她冷笑道:“你是第一个敢跟我提死的人。很好!风楼上下听令,全力绞杀云楼楼众,我要三天后大周在无云楼。”多年后她和他并肩站在城墙上。他问:“丫头你怕死么?”身侧的人儿浅浅一笑:“死有何惧,我只怕身边没有你。”“可我舍不得你死呢,替我……好好活下去。”她摇摇头,轻声说道:“我不允,说好的一生差一毫都不算……”沧海桑田,楼起楼落。谁又是谁的劫?且看来自二十一世纪的一缕孤魂怎样搅乱四国内政,激起风云变幻。
  • 斗罗大陆之万影飞雪

    斗罗大陆之万影飞雪

    在深渊位面之战五千年后,斗罗大陆进入了全新的时代,在空间与时空的交错中,一个少年,天生的黑暗之体,武魂却并非黑暗,神秘天影峰中的裂山刀家族,50%的武魂变异几率,隐世的强大宗门,一个全新的故事就此展开。(注:本作剧情虽然是斗罗四五千年前,但有一些地方可能会和斗罗四里的介绍不符。你们可以把本作当做是寄托于斗罗三世界观的一个平行宇宙。)
  • 家有悍妻妾身有礼了

    家有悍妻妾身有礼了

    “臭狗妖,你这厮莫不是想背着我养小三!”“没有。”“你妈妈的,胆儿挺肥啊,别以为你长得帅我就不会对你怎么样!”“你能不能不要出口便是骂人?”“哟呵~现在翅膀硬了是吧?你不知道这是我口头禅吗?老娘现在可是一支穿云箭千军万马来相见,你可是不服!”“……”戏剧学院大三学生桂若兰因一次意外穿越到了另一个时空,然后凭着自己的机智聪明与三皇子秦容若以及一系列正邪两道的人物之间发生了些啼笑皆非的故事与纠缠。有欢笑,有泪水,有感动,也有阴谋诡计,但这世间唯有真挚与真情才是万古流芳的东西。东风吹,战鼓擂,我是桂桂我怕谁!
  • 大武魂时代

    大武魂时代

    地球位面洞开,异界灵气涌入地球,百年后的地球,灵气充盈,植被茂密,海洋、陆地上,妖兽盘踞。人类衍生出武魂,用武魂与妖兽作战。兽武魂、器武魂、植物武魂、特殊武魂,千奇百怪的武魂,焚天煮海的通天威能。这是一个波澜壮阔的大武魂时代!
  • 蜀山剑侠传1

    蜀山剑侠传1

    小说以峨眉弟子“三英二云”、“七矮”等的修真学艺、斩妖除魔为故事核心。“三英”之一的李英琼是整套小说的主角,小说详细描述了她从一个普通女子,经过无数次的机缘巧合,得到了长眉真人的紫郢剑以及白眉和尚的定珠,获得了圣姑的一甲子功力,最终成长为峨嵋派后辈中最杰出的人物……
  • 木叶阴天子

    木叶阴天子

    重生日向遗腹,收集九大尾兽,重建忍界轮回,让生者归于人间,死者归于幽冥。把秽土转生的棺材本摁得死死的。(主角性格偏黑,不圣母,做事果断,但是做人有底线)ps我最后一次改简介,真不会写简介
  • 做事先做人(工作励志版)

    做事先做人(工作励志版)

    人一生做的最多的就是工作,工作给人的也应是最多……工作对你意味着什么?你认为自己属于哪种人?你在为谁工作?为什么不从小事做起?你将优秀藏在了哪里?是什么阻碍了你的发展?你是否只做了上司吩咐你做的事?有人可以限制你吗? 这些关于完美职业理念的经典问题,有些人刚开始工作就明白了,于是,他们从中体会到了成功,使自己变得富有;而有些人工作一辈子也没弄明白,于是,他们始终与平庸为伍,精神和物质也永远贫乏。著名诺贝尔经济学奖得主尼尔·卡尼曼说:“社会赞许工作。”我们应该让工作赞许我们的人生!
  • 埃德蒙·伯克评传(谷臻小简·AI导读版)

    埃德蒙·伯克评传(谷臻小简·AI导读版)

    英国著名自由主义政治家试图把保守主义者伯克的政治思想置于具体历史语境中品评,试图达到“同情之理解”。
  • 大侠世无双

    大侠世无双

    陌上人如玉,公子世无双。紫骏,白袍,青锋剑;美人,浊酒,英雄名这是大侠的标配。身为侠门之后、颜府大少爷的颜如玉,自然也不例外!
  • 守财奴的另类人生

    守财奴的另类人生

    想当守财奴,首先你要有钱,钱钱钱......哇!!!我要赚钱,赚很多的钱........